Contents 
Front Matter The Story of a Beautiful Garden The First Baby in the World and His Brother The Great Ship That Saved Eight People The Tower That Was Never Finished The Story of a Long Journey How Abram's Choice Brought Blessing The Angel by the Well The Rain of Fire That Fell on a City The Boy Who Became an Archer How an Angel's Voice Saved a Boy's Life The Story of a Journey after a Wife How Jacob Stole His Brother's Blessing Jacob's Wonderful Dream A Midnight Wrestling Match The Rich Man's Son Who Was Sold as a Slave From the Prison to the Palace How Joseph's Dream Came True A Lost Brother Found From the Land of Famine to the Land of Plenty The Beautiful Baby Who Was Found in a River The Voice from the Burning Bush The River That Ran Blood The Night When a Nation Was Born How the Sea Became Dry Land and the Sky Rained Bre The Mountain That Smoked and Words That Were Spoke How Aaron Made a Golden Calf and What Became of It The Tent Where God Lived Among His People How They Worshipped God in the Tabernacle What Strong Drink Brought to Aaron's Sons The Scapegoat in the Wilderness The Cluster of Grapes from the Land of Canaan How the Long Journey of the Israelites Came to an What a Wise Man Learned from an Ass How Moses Looked upon the Promised Land The Story of Job The Story of a Scarlet Cord How the River Jordan Became Dry The Story of a Wedge of Gold How Joshua Conquered the Land of Canaan The Old Man Who Fought Against the Giants The Avenger of Blook and the Cities of Refuge The Story of an Altar Beside the River The Presnt That Ehud Brought to King Eglon How a Woman Won a Great Victory Gideon and His Brave Three Hundred Jephthah's Rash Promise and What Came from It The Strong Man: How He Lived and How He Died The Idol Temple at Dan and Its Priest How Ruth Gleaned in the Field of Boaz The Little Boy with a Linen Coat How the Idol Fell Down Before the Ark The Last of the Judges The Tall Man Who Was Chosen King How Saul Saved the Eyes of the Men of Jabesh The Brave Young Prince Saul's Great Sin and His Great Loss The Shepherd Boy of Bethlehem The Shepherd Boy's Fight with the Giant The Little Boy Looking for the Arrows Where David Found the Giant's Sword How David Spared Saul's Life The Last Days of King Saul The Shepherd Boy Becomes a King The Sound in the Treetops The Cripple at the King's Table The Prophet's Story of the Little Lamb David's Handsome Son and How He Stole the Kingdom Absalom in the Wood; David on the Throne The Angel with the Drawn Sword on Mount Moriah Solomon on This Father's Throne The Wise Young King The House of God on Mount Moriah The Last Days of Solomon's Reign The Breaking Up of a Great Kingdom The King Who Led Israel to Sin The Prophet Who Raised a Boy to Life The Prayer That Was Answered in Fire The Voice That Spoke to Elijah in the Mount The Wounded Prophet and His Story What Ahab Paid for His Vineyard The Arrow That Killed a King Elijah's Chariot of Fire A Spring Sweetened by Salt The Pot of Oil and the Pot of Poison The Little Boy at Shunem How a Little Girl Helped to Cure a Leper The Chariots of Fire around Elisha What the Lepers Found in the Camp Jehu, the Furious Driver of His Chariot Elisha and the Bow; Jonah and Nineveh How the Ten Tribes Were Lost The First Four Kings of Judah The Little Boy Who Was Crowned King Three Kings and a Great Prophet The Good King Hezekiah The Lost Book Found in the Temple The Last Four Kings of Judah and the Weeping Proph What Ezekiel Saw in the Valley The Jewish Captives in the Court of the King The Golden Image and the Fiery Furnace The Tree That Was Cut Down and Grew Again The Writing upon the Wall Daniel in the Den of Lions The Story of a Joyous Journey The New Temple on Mount Moriah The Beautiful Queen of Persia The Scribe Who Wrote the Old Testament The Nobleman Who Built the Wall of Jerusalem Ezra's Great Bible Class in Jerusalem The Angel by the Altar The Manger of Bethlehem The Star and the Wise Men The Boy in his Father's House The Prophet in the Wilderness Jesus in the Desert, and beside the River The Water Jars at the Wedding Feast The Stranger at the Well The Story of a Boy in Capernaum and a Riot A Net Full of Fishes The Leper and the Man Let Down through the Roof The Cripple at the Pool and the Withered Hand The Twelve Disciples and the Sermon on the Mount The Captain's Servant, the Widow's Son, and a Sinn Some Stories Jesus Told by the Sea "Peace, Be Still" The Little Girl Who Was Raised to Life A Dancing Girl and What Was Given Her The Feast beside the Sea and What Followed It The Answer to a Mother's Prayer The Glory of Jesus on the Mountain The Little Child in the Arms of Jesus At the Feast of Tabernacles The Man with Clay on His Face The Good Shepherd and the Good Samaritan Lazarus Raised to Life Some Parables in Perea The Poor Rich Man and the Rich Poor Man Jesus at Jericho Palm Sunday The Last Vistis of Jesus to the Temple The Parables on the Mount of Olives The Last Supper The Olive Orchard and the High Priests Hall The Crown of Thorns The Darkest Day of All the World The Brightest Day of All the World The Stranger on the Shore The Church of the First Days The Man at the Beautiful Gate The Right Way to Give, and the Wrong Way Stephen with the Shining Face The Man Reading in the Chariot The Voice That Spoke to Saul What Peter Saw by the Sea How the Iron Gate Was Opened The Earliest Missionaries The Song in the Prison Paul's Speech on the Hill Paul at Corinth Paul at Ephesus Paul's Last Journey to Jerusalem The Speech on the Stairs Two Years in Prison The Story That Paul Told to the King Paul in the Storm How Paul Came to Rome and How He Lived There The Throne of God The City of God

Story of the Bible Told for Young and Old - Jesse Hurlbut




Gideon and His Brave Three Hundred


Again The people of Israel did evil in the sight of the Lord in worshipping Baal; and the Lord left them again to suffer for their sins. This time it was the Midianites, living near the desert on the east of Israel, who came against the tribes in the middle of the country. The two tribes that suffered the hardest fate were Ephraim, and the part of Manasseh on the west of Jordan. For seven years the Midianites swept over their land every year, just at the time of harvest, and carried away all the crops of grain, until the Israelites had no food for themselves and none for their sheep and cattle. The Midianites brought also their own flocks, and camels without number, which ate all the grass of the field. These Midianites were the wild Arabs, living on the border of the desert, and from their land they made sudden and swift attacks upon the people of Israel.

The people of Israel were driven away from their villages and their farms; and were compelled to hide in the caves of the mountains. And if any Israelite could raise any grain, he buried it in pits covered with earth, or in empty wine-presses, where the Midianites could not find it.

One day a man named Gideon was threshing out wheat in a hidden place, when suddenly he saw an angel sitting under an oak-tree. The angel said to him, "You are a brave man, Gideon; and the Lord is with you. Go out boldly, and save your people from the power of the Midianites."

The angel speaking to Gideon on the threshing floo

THE ANGEL SPEAKING TO GIDEON ON THE THRESHING FLOOR


Gideon answered the angel, "O Lord, how can I save Israel? Mine is a poor family in Manasseh, and I am the least of my father's house."

And the Lord said to him, "Surely I will be with you, and I will help you drive out the Midianites."

Gideon felt that it was the Lord who was talking with him, in the form of an angel. He brought an offering, and laid it on a rock before the angel. Then the angel touched the offering with his staff. At once a fire leaped up and burned the offering; and then the angel vanished from his sight. Gideon was afraid when he saw this; but the Lord said to him, "Peace be unto you, Gideon; do not fear, for I am with you."

The angel touched Gideon's offering

THE ANGEL TOUCHED GIDEON'S OFFERING


On the spot where the Lord appeared to Gideon, under an oak-tree near the village of Ophrah, in the tribe-land of Manasseh, Gideon built an altar, and called it by a name which means "The Lord is peace." This altar was standing long afterward in that place.

Then the Lord told Gideon that before setting his people free from the Midianites, he must first set them free from the service of Baal and Asherah, the two idols most worshipped among them. Near the house of Gideon's own father stood an altar to Baal, and the image of Asherah.

On that night Gideon went out with ten men, and threw down the image of Baal, and cut in pieces the wooden image of Asherah, and destroyed the altar before these idols. And in place he built an altar to the God of Israel, and on it laid the broken pieces of the idols for wood, and with them offered a young ox as a burnt-offering.

On the next morning, when the people of the village went out to worship their idols, they found them cut in pieces, the altar taken away; in its place stood an altar of the Lord, and on it the pieces of the Asherah were burning as wood under a sacrifice to the Lord. The people looked at the broken and burning idols, and they said, "Who has done this?"

Some one said, "Gideon, the son of Joash, did this last night." Then they came to Joash, Gideon's father, and said, "We are going to kill your son because he has destroyed the image of Baal, who is our god."

And Joash, Gideon's father, said, "If Baal is a god, he can take care of himself; and he will punish the man who has destroyed his image. Why should you help Baal? Let Baal help himself."

And when they saw that Baal could not harm the man who had broken down his altar and his image, the people turned from Baal back to their own Lord God.

Gideon sent men through all his own tribe of Manasseh and the other tribes in that part of the land, to say, "Come and help us drive out the Midianites." The men came, and gathered around Gideon. Very few of them had swords and spears, for the Israelites were not a fighting people, and were not trained for war. They met beside a great spring on Mount Gilboa, called "the fountain of Harod." Mount Gilboa is one of the three mountains on the east of the plain of Esdraelon, or the plain of Jezreel, of which we read in the last story. On the plain, stretching up the side of another of these mountains, called "the Hill of Moreh," was the camp of a vast Midianite army. For as soon as the Midianites heard that Gideon had undertaken to set his people free, they came against him with a mighty host. Just as Deborah and her little army had looked down from Mount Tabor on the great army of the Canaanites (see Story Nine in this Part), so now, on Mount Gilboa, Gideon looked down on the host of the Midianites in their camp on the same plain.

Gideon was a man of faith. He wished to be sure that God was leading him; and he prayed to God, and said, "O Lord God, give me some sign that thou wilt save Israel through me. Here is a fleece of wool on this threshing-floor. If to-morrow morning the fleece is wet with dew, while the grass around it is dry, then I shall know that thou art with me, and that thou wilt give me victory over the Midianites."

Very early the next morning Gideon came to look at the fleece. He found it wringing wet with dew, while all around the grass was dry. But Gideon was not yet satisfied. He said to the Lord, "O Lord, be not angry with me; but give me just one more sign. To-morrow morning, let the fleece be dry, and let the dew fall all around it; and then I will doubt no more."

The next morning Gideon found the grass and the bushes and the trees wet with dew, while the fleece of wool was dry. And Gideon was now sure that God had called him, and that God would give him victory over the enemies of Israel.

The Lord said to Gideon, "Your army is too large. If Israel should win the victory, they would say, 'We won it by our own might.' Send home all those who are afraid to fight." For many of the people were frightened as they looked at the host of their enemies; and the Lord knew that these men in the battle would only hinder the rest.

So Gideon sent word through the camp, "Whoever is afraid of the enemy may go home," and twenty-two thousand people went away, leaving only ten thousand in Gideon's army. But the army was stronger though it was smaller, for the cowards had gone and only the brave men were left.

But the Lord said to Gideon, "The people are yet too many. You need only a few of the bravest and best men to fight in this battle. Bring the men down the mountain, beside the water, and I will show you there how to find the men whom you need."

In the morning Gideon by God's command called his ten thousand men out, and made them march down the hill, just as though they were going to attack the enemy. And when they were beside the water he noticed how they drank; and set them apart in two companies, according to their way of drinking. As they came to the water, most of the men threw aside their shields and spears, and knelt down and scooped up a draught of the water with both hands together like a cup. These men Gideon commanded to stand in one company.

There were a few men who did not stop to take a large draught of water. Holding spear and shield in the right hand, to be ready for the enemy if one should suddenly appear, they merely caught up a handful of the water in passing and marched on, lapping up the water from one hand.

God said to Gideon, "Set by themselves these men who lapped up each a handful of water. These are the men whom I have chosen to set Israel free."

Gideon counted these men, and found that there were only three hundred of them; while all the rest bowed down on their faces to drink. The difference between them was that these three hundred were earnest men, of one purpose; not turning aside from their aim even to drink, as the others did. Then, too, they were watchful men, always ready to meet their enemies. Suppose that the Midianites had rushed out on that army while nearly all of them were on their faces drinking, their arms thrown to one side,-how helpless they would have been! But no enemy could have surprised the three hundred, who held their spears and shields ready, even while they were taking a drink.

Some have thought that this test showed also who were worshippers of idols, and who worshipped God; for men fell on their faces when they prayed to the idols, but men stood up while they worshipped the Lord. Perhaps this act showed that most of the army were used to worship kneeling down before idols, and that only a few used to stand up before the Lord in their worship; but of this we are not certain. It did show that here were three hundred brave, watchful men, obedient to orders, and ready for the battle.

Then Gideon, at God's command, sent back to the camp on Mount Gilboa all the rest of his army, nearly ten thousand men; keeping with himself only his little band of three hundred. But before the battle God gave to Gideon one more sign, that he might be the more encouraged.

God said to Gideon, "Go down with your servant into the camp of the Midianites, and hear what they say. It will cheer your heart for the fight."

Then Gideon crept down the mountain with his servant, and walked around the edge of the Midianite camp, just as though he were one of their own men. He saw two men talking, and stood near to listen. One man said to the other:

"I had a strange dream in the night. I dreamed that I saw a loaf of barley bread come rolling down the mountain; and it struck the tent, and threw it down in a heap on the ground. What do you suppose that dream means?"

"That loaf of bread," said the other, "means Gideon, a man of Israel, who will come down and destroy this army; for the Lord God has given us all into his hand."

Gideon was glad when he heard this, for it showed that the Midianites, for all their number, were in fear of him and of his army, even more than his men had feared the Midianites. He gave thanks to God, and hastened back to his camp, and made ready to lead his men against the Midianites.

Gideon's plan did not need a large army; but it needed a few careful, bold men, who should do exactly as their leader commanded them. He gave to each man a lamp, a pitcher, and a trumpet, and told the men just what was to be done with them. The lamp was lighted, but was placed inside the pitcher, so that it could not be seen. He divided his men into three companies; and very quietly led them down the mountain, in the middle of the night; and arranged them all in order around the camp of the Midianites.

Then at one moment a great shout rang out in the darkness, "The sword of the Lord and of Gideon," and after it came a crash of breaking pitchers, and then a flash of light in every direction. The three hundred men had given the shout, and broken their pitchers, so that on every side lights were shining. Then men blew their trumpets with a mighty noise; and the Midianites were roused from sleep, to see enemies all round them, lights beaming and swords flashing in the darkness, while everywhere the sharp sound of the trumpets was heard.

They were filled with sudden terror and thought only of escape, not of fighting. But wherever they turned, their enemies seemed to be standing with swords drawn. They trampled each other down to death, flying from the Israelites. Their own land was in the east, across the river Jordan, and they fled in that direction, down one of the valleys between the mountains.

Gideon had thought that the Midianites would turn toward their own land, if they should be beaten in the battle; and he had already planned to cut off their flight. The ten thousand men in the camp he had placed on the sides of the valley leading to the Jordan. There they slew very many of the Midianites as they fled down the steep pass toward the river. And Gideon had also sent to the men of the tribe of Ephraim, who had thus far taken no part in the war, to hold the only place at the river where men could wade through the water. Those of the Midianites who had escaped from Gideon's men on either side of the valley were now met by the Ephraimites at the river, and many more of them were slain. Among the slain were two of the princes of the Midianites, named Oreb and Zeeb.

A part of the Midianite army was able to get across the river, and to continue its flight toward the desert; but Gideon and his brave three hundred men followed closely after them; fought another battle with them, destroyed them utterly, and took their two kings, Zebah and Zalmunna, whom he killed. After this great victory the Israelites were freed forever from the Midianites. They never again ventured to leave their home in the desert to make war on the tribes of Israel.

The tribe of Ephraim, in the middle of the land, was one of the most powerful of the twelve tribes. Its leaders were quite displeased with Gideon, because their part in the victory had been so small. They said to Gideon, in an angry manner, "Why did you not send word to us, when you were calling for men to fight the Midianites?"

But Gideon knew how to make a kind answer. He said to them, "What have I done as compared with you? Did you not kill thousands of the Midianites at the crossing of the Jordan? Did you not take their two princes, Oreb and Zeeb? What could my men have done without the help of your men?" By gentle words and words of praise Gideon made the men of Ephraim friendly.

And after this, as long as Gideon lived, he ruled as judge in Israel. The people wished him to make himself a king. "Rule over us as king," they said, "and let your son be king after you, and his son king after him." But Gideon said, "No; you have a king already; for the Lord God is the King of Israel. No one but God shall be king over these tribes."

Of all the fifteen men who ruled as judges in Israel, Gideon, the fifth judge, was the greatest, in courage, in wisdom, and in faith in God.

If all the people of Israel had been like him, there would have been no worship of idols, and no weakness before the enemies, Israel would have been strong and faithful before God. But as soon as Gideon died, and even before his death, his people began once more to turn away from the Lord and to seek the idol-gods that could give them no help.