Contents 
Front Matter The Story of a Beautiful Garden The First Baby in the World and His Brother The Great Ship That Saved Eight People The Tower That Was Never Finished The Story of a Long Journey How Abram's Choice Brought Blessing The Angel by the Well The Rain of Fire That Fell on a City The Boy Who Became an Archer How an Angel's Voice Saved a Boy's Life The Story of a Journey after a Wife How Jacob Stole His Brother's Blessing Jacob's Wonderful Dream A Midnight Wrestling Match The Rich Man's Son Who Was Sold as a Slave From the Prison to the Palace How Joseph's Dream Came True A Lost Brother Found From the Land of Famine to the Land of Plenty The Beautiful Baby Who Was Found in a River The Voice from the Burning Bush The River That Ran Blood The Night When a Nation Was Born How the Sea Became Dry Land and the Sky Rained Bre The Mountain That Smoked and Words That Were Spoke How Aaron Made a Golden Calf and What Became of It The Tent Where God Lived Among His People How They Worshipped God in the Tabernacle What Strong Drink Brought to Aaron's Sons The Scapegoat in the Wilderness The Cluster of Grapes from the Land of Canaan How the Long Journey of the Israelites Came to an What a Wise Man Learned from an Ass How Moses Looked upon the Promised Land The Story of Job The Story of a Scarlet Cord How the River Jordan Became Dry The Story of a Wedge of Gold How Joshua Conquered the Land of Canaan The Old Man Who Fought Against the Giants The Avenger of Blook and the Cities of Refuge The Story of an Altar Beside the River The Presnt That Ehud Brought to King Eglon How a Woman Won a Great Victory Gideon and His Brave Three Hundred Jephthah's Rash Promise and What Came from It The Strong Man: How He Lived and How He Died The Idol Temple at Dan and Its Priest How Ruth Gleaned in the Field of Boaz The Little Boy with a Linen Coat How the Idol Fell Down Before the Ark The Last of the Judges The Tall Man Who Was Chosen King How Saul Saved the Eyes of the Men of Jabesh The Brave Young Prince Saul's Great Sin and His Great Loss The Shepherd Boy of Bethlehem The Shepherd Boy's Fight with the Giant The Little Boy Looking for the Arrows Where David Found the Giant's Sword How David Spared Saul's Life The Last Days of King Saul The Shepherd Boy Becomes a King The Sound in the Treetops The Cripple at the King's Table The Prophet's Story of the Little Lamb David's Handsome Son and How He Stole the Kingdom Absalom in the Wood; David on the Throne The Angel with the Drawn Sword on Mount Moriah Solomon on This Father's Throne The Wise Young King The House of God on Mount Moriah The Last Days of Solomon's Reign The Breaking Up of a Great Kingdom The King Who Led Israel to Sin The Prophet Who Raised a Boy to Life The Prayer That Was Answered in Fire The Voice That Spoke to Elijah in the Mount The Wounded Prophet and His Story What Ahab Paid for His Vineyard The Arrow That Killed a King Elijah's Chariot of Fire A Spring Sweetened by Salt The Pot of Oil and the Pot of Poison The Little Boy at Shunem How a Little Girl Helped to Cure a Leper The Chariots of Fire around Elisha What the Lepers Found in the Camp Jehu, the Furious Driver of His Chariot Elisha and the Bow; Jonah and Nineveh How the Ten Tribes Were Lost The First Four Kings of Judah The Little Boy Who Was Crowned King Three Kings and a Great Prophet The Good King Hezekiah The Lost Book Found in the Temple The Last Four Kings of Judah and the Weeping Proph What Ezekiel Saw in the Valley The Jewish Captives in the Court of the King The Golden Image and the Fiery Furnace The Tree That Was Cut Down and Grew Again The Writing upon the Wall Daniel in the Den of Lions The Story of a Joyous Journey The New Temple on Mount Moriah The Beautiful Queen of Persia The Scribe Who Wrote the Old Testament The Nobleman Who Built the Wall of Jerusalem Ezra's Great Bible Class in Jerusalem The Angel by the Altar The Manger of Bethlehem The Star and the Wise Men The Boy in his Father's House The Prophet in the Wilderness Jesus in the Desert, and beside the River The Water Jars at the Wedding Feast The Stranger at the Well The Story of a Boy in Capernaum and a Riot A Net Full of Fishes The Leper and the Man Let Down through the Roof The Cripple at the Pool and the Withered Hand The Twelve Disciples and the Sermon on the Mount The Captain's Servant, the Widow's Son, and a Sinn Some Stories Jesus Told by the Sea "Peace, Be Still" The Little Girl Who Was Raised to Life A Dancing Girl and What Was Given Her The Feast beside the Sea and What Followed It The Answer to a Mother's Prayer The Glory of Jesus on the Mountain The Little Child in the Arms of Jesus At the Feast of Tabernacles The Man with Clay on His Face The Good Shepherd and the Good Samaritan Lazarus Raised to Life Some Parables in Perea The Poor Rich Man and the Rich Poor Man Jesus at Jericho Palm Sunday The Last Vistis of Jesus to the Temple The Parables on the Mount of Olives The Last Supper The Olive Orchard and the High Priests Hall The Crown of Thorns The Darkest Day of All the World The Brightest Day of All the World The Stranger on the Shore The Church of the First Days The Man at the Beautiful Gate The Right Way to Give, and the Wrong Way Stephen with the Shining Face The Man Reading in the Chariot The Voice That Spoke to Saul What Peter Saw by the Sea How the Iron Gate Was Opened The Earliest Missionaries The Song in the Prison Paul's Speech on the Hill Paul at Corinth Paul at Ephesus Paul's Last Journey to Jerusalem The Speech on the Stairs Two Years in Prison The Story That Paul Told to the King Paul in the Storm How Paul Came to Rome and How He Lived There The Throne of God The City of God

Story of the Bible Told for Young and Old - Jesse Hurlbut




From the Prison to the Palace


The men who bought Joseph from his brothers were called Ishmaelites, because they belonged to the family of Ishmael, who, you remember, was the son of Hagar, the servant of Sarah (Story Nine). These men carried Joseph southward over the plain which lies beside the great sea on the west of Canaan; and after many days they brought Joseph to Egypt. How strange it must have seemed to the boy who had lived in tents, to see the great river Nile, and the cities, thronged with people, and the temples, and the mighty pyramids!

Joseph in Egypt

A GREAT TEMPLE IN EGYPT


The Ishmaelites sold Joseph as a slave to a man named Potiphar, who was an officer in the army of Pharaoh, the king of Egypt. Joseph was a beautiful boy, and cheerful and willing in his spirit, and able in all that he undertook; so that his master, Potiphar, became very friendly to him, and after a time he placed Joseph in charge of his house, and everything in it. For some years Joseph continued in the house of Potiphar, a slave in name, but in reality the master of all his affairs, and ruler over his fellow-servants.

But Potiphar's wife, who at first was very friendly to Joseph, afterward became his enemy, because Joseph would not do wrong to please her. She told her husband falsely that Joseph had done a wicked deed. Her husband believed her, and was very angry at Joseph, and put him in the prison with those who had been sent to that place for breaking the laws of the land. How hard it was for Joseph to be charged with a crime, when he had done no wrong, and to be thrust into a dark prison among wicked people!

But Joseph had faith in God, that at some time all would come out right: and in the prison he was cheerful, and kind, and helpful, as he had always been. The keeper of the prison saw that Joseph was not like the other men around him, and he was kind to Joseph. In a very little while Joseph was placed in charge of all his fellow-prisoners, and took care of them; just as he had taken care of everything in Potiphar's house. The keeper of the prison scarcely looked into the prison at all, for he had confidence in Joseph, that he would be faithful and wise in doing the work given to him. Joseph did right, and served God; and God blessed Joseph in everything.

While Joseph was in prison, two men were sent there by the king of Egypt, because he was displeased with them. One was the king's chief butler, who served the king with wine; the other was the chief baker, who served him with bread. These two men were under Joseph's care, and Joseph waited on them, for they were men of rank.

One morning, when Joseph came into the room in the prison where the butler and the baker were kept, he found them looking quite sad. Joseph said to them:

"Why do you look so said to-day?" Joseph was cheerful and happy in his spirit, and he wished others to be happy, even in prison.

And one of the men said, "Each one of us dreamed last night a very strange dream; and there is no one to tell us what our dreams mean."

For in those times, before God gave the Bible to men, he often spoke to men in dreams; and there were wise men, who could sometimes tell what the dreams meant.

"Tell me," said Joseph, "what your dreams were. Perhaps my God will help me to understand them."

Then the chief butler told his dream. He said, "In my dream I saw a grave-vine with three branches; and as I looked the branches shot out buds, and the buds became blossoms, and the blossoms turned into clusters of ripe grapes. And I picked the grapes, and squeezed their juice into King Pharaoh's cup, and it became wine; and I gave it to King Pharaoh to drink, just as I used to do when I was beside his table."

Then Joseph said, "This is what your dream means. The three branches mean three days. In three days King Pharaoh will call you out of prison, and will put you back in your place; and you shall stand at his table, and shall give him his wine, as you have given it before. But when you go out of prison, please to remember me, and try to find some way to get me, too, out of this prison. For I was stolen out of the land of Canaan, and sold as a slave; and I have done nothing wrong, to deserve being put in this prison. Do speak to the king for me, that I may be set free."

Of course the chief butler felt very happy to hear that his dream had so pleasant a meaning; and then the chief baker spoke, hoping to have an answer as good.

"In my dream," said the baker, "there were three baskets of white bread on my head, one above the other, and on the top-most basket were all kinds of roasted meat and food for Pharaoh; and the birds came, and at the food from the baskets on my head."

And Joseph said to the baker:

"This is the meaning of your dream, and I am sorry to tell it to you. The three baskets are three days. In three days, by order of the king, you shall be lifted up, and hanged upon a tree; and the birds shall eat your flesh from your bones as you are hanging in the air."

And it came to pass, just as Joseph had said. Three days after that, King Pharaoh sent his officers to the prison. They came and took out both the chief butler and the chief baker. The baker they hung up by his neck to die, and left his body for the birds to pick in pieces. The chief butler they brought back to his old place, where he waited at the king's table, and handed him his wine to drink.

You would have supposed that the butler would remember Joseph, who had given him the promise of freedom, and had shown such wisdom. But in his gladness, he forgot all about Joseph. And two full years passed by, while Joseph was still in prison, until he was a man thirty years old.

But one night, King Pharaoh himself dreamed a dream, in fact two dreams in one. And in the morning he sent for all the wise men of Egypt, and told them his dreams; but there was not a man who could give the meaning of them. And the king was troubled, for he felt that the dreams had some meaning, which it was important for him to know.

Then suddenly the chief butler, who was by the king's table, remembered his own dream, in the prison two years before, and remembered, too, the young man who had told its meaning so exactly. And he said:

"I do remember my faults this day. Two years ago King Pharaoh was angry with his servants, with me and the chief baker, and he sent us to the prison. While we were in the prison, one night each of dreamed a dream, and the next day a young man in the prison, a Hebrew from the land of Canaan, told us what out dreams meant; and in three days them came true, just as the Hebrew had said. I think that, if this young man is in the prison still, he could tell the king the meaning of his dreams."

You notice that the butler spoke of Joseph as "a Hebrew." The people of Israel, to whom Joseph belonged, were called Hebrews as well as Israelites. The word Hebrew means "one who crossed over," and it was given to the Israelites, because Abraham their father, had come from a land on the other said of the great river Euphrates, and had crossed over the river on his way to Canaan.

Then King Pharaoh sent in haste to the prison for Joseph; and Joseph was taken out, and he was dressed in new garments, and was led in to Pharaoh in the palace. And Pharaoh said to Joseph: "I have dreamed a dream, and there is no one who can tell what it means. And I have been told that you have power to understand dreams and what they mean."

And Joseph answered Pharaoh: "The power is not in me; but God will give Pharaoh a good answer. What is the dream that the king has dreamed?"

Joseph in Egypt

JOSEPH BEFORE PHARAOH


"In my first dream," said Pharaoh, "I was standing by the river; and I saw seven fat and handsome cows come up from the river to feed in the grass. And while they were feeding, seven other cows followed them up from the river, very thin, and poor, and lean, such miserable creatures as I had never seen. And the seven lean cows ate up the seven fat cows; and after they had eaten them, they were as lean and miserable as before. Then I awoke.

"And I fell asleep again, and dreamed again. In my second dream, I saw seven heads of grain growing upon one stalk, large, and strong, and good. And then seven heads came up after them, that were thin, and poor, and withered. And the seven thin heads swallowed up the seven good heads, and afterward were as poor and withered as before.

"And I told these two dreams to all the wise men, and there is no one who can tell me their meaning. Can you tell me what these dreams mean?"

And Joseph said to the king:

"The two dreams have the same meaning. God has been showing to King Pharaoh what he will do in this land. The seven good cows mean seven years, and the seven good heads of grain mean the same seven years. The seven lean cows, and the seven thin heads of grain also mean seven years. The good cows and the good grain mean seven years of plenty, and the seven thin cows and thin heads of grain mean seven poor years. There are coming upon the land of Egypt seven years of such plenty as have never been seen; when the fields shall bring greater crops than ever before; and after those years shall come seven years when the fields shall bring no crops at all. And then for sever years there shall be such need, that the years of plenty will be forgotten, for the people will have nothing to eat.

"Now, let King Pharaoh find some man who is able and wise, and let him set this man to rule over the land. And during the seven years of plenty, let a part of the crops be put away for the years of need. If this shall be done, then when the years of need come there will be plenty of food for all the people, and no one will suffer, and al will have enough."

Joseph in Egypt

JOSEPH TELLING PHARAOH THE MEANING OF HIS DREAM


And King Pharoah said to Joseph:

"Since God has shown you all this; there is no other man as wise as you. I will appoint you to do this work, and to rule over the land of Egypt. All the people shall be under you; only on the throne of Egypt, I will be above you."

And Pharaoh took from his own hand the ring which held his seal, and put it on Joseph's hand, so that he could sign for the king, and seal in the king's place. And he dressed Joseph in robes of fine linen, and put around his neck a gold chain. And he made Joseph ride in a chariot when was next in rank to his own. And they cried out before Joseph, "Bow the knee." And thus Joseph was ruler over all the land of Egypt.

So the slave boy, who was sent to prison without deserving it, came out of prison to be a prince and a master over all the land. You see that God had not forgotten Joseph, even when he seemed to have left him to suffer.