Plot Against the Church: Part 4 - Maurice Pinay |
Another movement provoked by the members of the Fifth Column in Christianity was that of the Passagii, the Sabbatarians or the circumcised. These sects naturally made the greatest progress in North Italy and South France, i.e. in the regions of Europe, where the Synagogue was then particularly strongly represented. These sects can be regarded as the left wing of the manifold revolutionary movements of the secret Jews in the 12th century against Christianity. In order that the reader can form an idea of this revolutionary movement, we will take over word for word in the following interesting passages from the already mentioned Jewish-Spanish Encyclopaedia:
"The Sects of the Passagii, of the Sabbatarians or circumcised, arose in Lombardy, where Jew-friendly erroneous beliefs had always found favourable ground. Approximately between the years 884 and 1058 there ruled over Milan and neighbourhood a theocracy founded by Angilberto de Pusterla and Jose de Ivres, which held faithfully to the Old Testament. Its sanctuary in Caroccio received the Bundeslade. The people was ruled by captains (judges) and Levites (priests), and its entire political and spiritual life bore the imprint of the Old Testament, as later with the Baptists and the Puritan communities in Europe and the New World.
"This theocracy was at once overthrown after Gregory VII became Pope. The Jews in Lombardy occupied a leading position in it. The Pierleoni family, who provided the Pope Anacletus II (1130-1138) and from which one queen, the wife of Roger II of Sicily came, has made itself a name in history. The Jewish influence in Lombardy was so great that in many cities Christians honoured the Sabbath (Saturday) instead of Sunday, and even the Cathars in this region accepted parts of the Old Testament in contrast to the Provencals. Arianism had left behind deep traces in North Italy, and its tolerance towards the Jews favoured their position and at the same time prepared the climate for countless anti-Papal sects, among whom stood out the Jewish. Without doubt the most important, that of the Passagii, was strongly influenced by the flourishing Jewry in Lombardy."
One must read this paragraph over again before one grasps its entire importance in every respect. Here we will limit ourselves to seeing in it a further proof that tolerance towards the Jews, as is admitted in the Encyclopaedia, prepared the climate for countless anti-Papal sects—as the Jews called them. This tolerance towards the deadly enemy thus signifies giving him freedom of action, so that he can destroy the Church and rule the Christian peoples.
On the other side Gregory VII, one of the most important Popes of the Church, the famous Hildebrand, has given us an example of how one should proceed against Jewish rule. When he entered the Pontificate, he at once began to fight and suppress the Jewish theocracy on Christian soil in North Italy. Oh, if only all of us in our struggle against the Communist and atheistic forces, which are led by the same foe whom Gregory VII destroyed, would behave in the same way as this great Pope! Concerning the confession of belief of the Passagii, it is stated in the Jewish Encyclopaedia mentioned:
"Their teaching prescribed the literal following of the Law of Moses, the Law of circumcision, the diet instructions, feasts, etc. However, sacrifices, in agreement with the then Rabbinical teaching, were rejected. . . They recognised Jesus and the New Testament, which they attempted to bring into harmony with the Old Testament, so that the latter became in time most important of all, according to the extent—it is assumed—that Jewish scholarship increased."
Here the Jewish Encyclopaedia gives us a revelation which yet again confirms the development of this tactic. The movements are introduced with some demands which are suited to capture the Christians and pagans (Gentiles). Afterwards there is a gradual alteration, in the same measure as those captured are prepared to accommodate themselves to this development. Great as Jewish influence may then have been in North Italy, it was naturally nevertheless difficult to induce at the first attempt the Christians, who knew that the Apostles had lifted the Jewish Law and given preference to the New Testament, to join a sect which represented the exact opposite and did not recognise the teaching of Paul and the Apostles. The more the Jewish scholarship of the Neophytes increased on the basis of the instruction given by the sects, the more members were prepared to be convinced of the opposite. The rescinded Law of Moses was declared as valid and the Old Testament given privilege over the New. As a result a decisive step was taken on the way to the ideological influencing of Christians through the Jews and their control through Jewish Imperialism.
But let us allow the Synagogue to speak further through its quoted monumental work:
"The Passagii universally believed in general that the Jewish Law was better than the Christian and naturally rejected the dogma of the Trinity. In this sense their leader Bonacurso declared, 'They (the Passagii) say that Christ, the son of God, was not equal to the Father. Father, Son and Holy Ghost were not a single God, no single being', and Muracon asserts: Thus it is said, Christ was a first, pure creature, i.e. God created Christ.
Rabbi Louis Israel Newman writes in his work Jewish Influence on the Christian Reform Movement about the Passagii:
"The sects of the Passagii visibly represent the Jewish aspect of the heterodox movements in Christianity of the 12th and 13th century. Particularly when the Catholic Church seemed strengthened, violent protest movements began, which placed its authority in question. In the 12th century arose many sects, which in spite of all efforts to destroy them, maintained themselves."
Whoever has not occupied himself thoroughly with these questions, confuses these sects of Jewish Christians and the circumcised who celebrate the Sabbath and follow the Law of Moses in all rigour, with the false Christians who are Jews in descent and practise their religion in secret. The latter are described in the terminology of the Inquisition as Jewish heretics.
However, the Papal Inquisition with its effective methods of investigation exactly laid bare the difference. Although it was known that the Passagii, Sabbatarians or circumcised were controlled by the Jews and practised a religion which stood closer to Judaism than Christianity, the Inquisition separated them clearly from the actual Jews. The archive of the Inquisition in Carcassonne (South France) supply us, among other things, with the proof that the Holy Office was very well informed about this. The Inquisition asked the captive Jews or the false converts from Judaism, who were called "relapsed", "How does the circumcision of Christians differ from that of the Jews?"
Further enlightenment concerning this point is given us in a treatise about the heretics written in the 13th century, in which the appropriate differentiation is made:
"Take ye to knowledge that the Jews circumcise their own sons in other manner than the grown-up Christians who confess to Jewry. With the latter they cut only a semi-circle into the upper skin, while with their own sons they cut a whole circle."
As we will investigate still more thoroughly in a sequel to this work, the Jewish religion is very racially conscious, destined only for the chosen people. The new-converts at the door, i.e., the gentiles, who are converted to Judaism, are always kept remote from the real Jewish organisations and used only as satellites and common tools of the really pure-blooded Jews in lower organisations. Although they look like Jewish communities and synagogues, they are nevertheless simple mouse-traps for the incautious, who are controlled by secret pure-blooded Jews, and the naive adherents or pure Jews are radically excluded from the circles where decisions are made about the important affairs of Jewish imperialism.
The pantomime Jewish organisations are watched over by pure-blooded Jews who give themselves out as new-converts or spiritual Jews, and so it appears that these organisations rule themselves. However, they do not know that they are influenced by a secret circle of pure-blooded Jews who belong to these communities, watch over them in different manner and use the new-converts simply as tools of Jewish Imperialism. They do the same with the Freemasons and Communists. They make the unwary believe that they belong to the elite which directs the affairs of the Synagogue, so that they fight with the greatest dedication for the cause.