Jewish Revolutions.
Secular Attacks on Traditions of the Church

Rabbi Benjamin of Tudela, in his famous: Itinerary, manifests that the situation in the Islamic World is magnificent in the Twelfth Century, with the reign of The Prince of the Captivity giving his title to the Rabbis and Cantors of the land of Sinar or Chaldea, of Persia, Khorasan, Sheba or Arabia Felix (Yemen), Mesopotamia, Alania, Sicaria, as far as the mountains of Georgia, as far as the Gihon River, Tibet and India. All those synagogues received, according to the illustrious traveller, his permission to have Rabbis and Cantors, who went to Baghdad to be solemnly installed in their orders and to receive their authority from the hands of The Prince of Captivity, called by everyone "Son of David."

On the contrary, in the Christian world, in the same Twelfth Century, another outstanding authority of Judaism said: "These are the days of exile in which we now are, and we have neither King nor Prince in Israel, but we have the dominion of the Gentiles and their Princes and Kings." In reality, according to the data we have, The Prince of the Exile (Diaspora) had jurisdiction only over the Hebrew communities of the East; those of the West, although in close alliance with the former, were governed by communal councils and general synods of directors, one of which we have seen took place in Toledo.

But the interesting thing is the confession of the said Rabbi in pointing out that, in the Twelfth Century, the Jews dominated the Gentiles (among whom they include us Christians) and their Princes and Kings. This was a sad reality, not only in the East, but likewise in the West. Jewish Imperialism, as confessed by the distinguished Rabbi, had already made enormous progress in its task of dominating the Gentile nations. It is true that in Christendom, in certain kingdoms and seignories in accordance with the Canons of the Church, the Jews were forbidden access to the offices of government, but, for one thing, some monarchs disobeyed the Canons, and for another, those who adhered to their mandates, could not prevent the clandestine Jews, under cover of generations of false Christianity from away back, from infiltrating by well organized plans into the offices of government in France, Germany, Italy, England and other countries of Christendom, as they likewise got themselves into the laity and the religious orders, reaching to the hierarchy of the Church. Judaism in those times already had a gigantic invisible power which penetrated everywhere, without the Popes, Emperors and Kings being able to avoid it.

Nevertheless, this occult power encountered serious obstacles in its attempt to obtain a rapid domination of the Christian world. In the first place, the monarchy and nobility in which the title was inherited by the first born, made the task of the Jews secretly to scale the supreme authority of the State with rapidity, very difficult. They could gain the king's confidence, get to be ministers, but it was almost impossible for them to become kings.

In the second place, their position in the royal government was somewhat insecure, and they were liable to be removed at any time by the monarch who appointed them, thus bringing down a dominion brought about by many years of preparation and effort. On the other hand, the princes of the blood royal could only wed princesses of the blood royal, thus safeguarding the headquarters of these States with a wall of blood, which made it impossible or almost impossible for a plebeian accession to the throne. Under these conditions no matter how much the Israelites were able to infiltrate into the government offices of the Christian society, the wall of blood impeded their attaining the throne.

Something similar occurred during several centuries with the nobility. Notwithstanding, as we have already seen, the Hebrews in some exceptional cases succeeded in penetrating that wall of blood of the aristocracy, which resulted disastrously for Christian society, for, with mixed marriages with members of the aristocracy, they succeeded in achieving important positions from which they supported their schisms and revolutions.

But the blooded aristocracy was, especially in some countries, an exclusive case, difficult to penetrate by the plebeians, so that in order to infiltrate it and control it, for example in England, the Israelites were obliged to work for several centuries. By contrast, in other places such as Italy, Spain and France, they achieved in a few decades great progress in the penetration of the aristocracy, although the Inquisition upset their conquests which were greatly reduced. Nevertheless, during the Eighteenth and Nineteenth Centuries they were sufficiently powerful to facilitate the triumph of their Masonic-Liberal revolutions which overthrew the monarchies.

In one way or another, the nobility presented a barrier of blood which, in many countries, obstructed the infiltration of the Hebrews into the upper spheres of society. Hereditary monarchy presented the principal obstacle for the Jews, disguised as good Christians, in capturing the offices of chief of state.

Although whenever they could they attempted infiltrating into royalty, in almost every case they failed, with the exception of Ethiopia, where they succeeded in installing a Judaic dynasty, and in England, where it is said they have already judaized royalty.

It is understandable that the Israelites of the Twelfth Century should not want to await the fruition of a long and frustrating labour of centuries, consistent with the progressive infiltration of the royal and noble dynasties; for that reason, without ceasing for a moment their attempts to do so, they nevertheless thought out a more rapid way to reach the desired goal: the destruction by revolutionary means of the hereditary monarchies and blooded aristocracies and the substitution of Republics for these regimes, thus making it possible to scale the offices of chiefs of state quickly and with little difficulty.

That is why the revolution organized in Rome by the Jewish Giordano Pierleoni, which reached quickly the highest office of government in the small republic, is of such importance. Although this revolution was not directed against a king, by this coup de main, which in a few days placed him in the apogee of power, the brother of the Jewish anti-pope had shown universal Judaism how to penetrate and destroy in short order that barrier of blood presented by hereditary monarchy. In some of the heresies of the Middle Ages, in addition to the Reformation of the Church, there was projected the overthrow of monarchies and the extermination of the aristocracies; and in modern times they have been succeeding in doing so, raising the flag of Democracy and the abolition of privileged classes.

Nevertheless, the attempt to achieve so many goals with a single blow, only succeeded in the Middle Ages in uniting the kings, the nobility and the clergy, who, as long as they remained united, defeated the revolutionary intentions of Judaism. Faced with these failures, they finally understood that it was not possible to achieve at one stroke so many ambitious objectives. The Hebrews have always had the great characteristic of being able to profit from the lessons of the past; for that reason, in their new revolution, which began in the Sixteenth Century, they no longer attacked simultaneously the kings, the nobility and the clergy, but, on the contrary, attempted to reform and dominate the Church with the help of monarchs and aristocrats in order later to overthrow these with new revolutionary movements.

Another obstacle which interfered with the rapid domination of the Christian peoples by the crypto-Jews, was the Holy Church, its clergy, its hierarchies and, above all, its Religious Orders. It is understandable that for these false Christians, judaizing secretly, it entailed a great sacrifice to infiltrate the clergy, especially the Religious Orders, without having a real vocation, and solely for the purpose of controlling the hierarchies of the Church in order to prepare its ruin. If they did it and continue doing it, it is because they have a paranoiac mystique and fanaticism, but doubtless a more rapid solution entailing fewer sacrifices must have seemed to them preferable. Faced with the impossibility of destroying the Church, due to its roots among the people, they chose to attempt a revolutionary Reformation by heretical methods, while it was yet possible to destroy it completely. Therefore, the heretical sects organized by the secret Jews from the Middle Ages until this day, among other objectives, always favoured the following:

• First, suppression of the monastic Orders, whose vows of poverty, communal life, hard discipline, and difficulty in satisfying their sexual appetite, made difficult their infiltration. Incontrovertible documents, among them the Inquisitorial Processes, demonstrate to us that the crypto-Jews, in different times, achieve dangerous penetration in the Monastic Orders which it was important for them to infiltrate, as, for instance, at one time the Dominicans and Franciscans, and later, the Jesuits, and others as well, demonstrating that the Judaizers as well as the Christians were capable of major sacrifices for their cause. But undoubtedly for subterranean Judaism the most convenient way was to destroy these difficult barriers, by achieving in some way or other the dissolution of the Religious Orders.
• Suppression of celibacy among the clergy. Although the records of the Inquisition show us that the crypto-Jewish clergy always had a way of having their women clandestinely with the help of their coreligionists (Jews), or of introducing into the Christian clergy young crypto-Jews with homosexual tendencies who did not have that problem, for under-cover Judaism, wearing the mask of Christianity, it was much more convenient to contrive a revolutionary reform of the Church which would do away with the celibacy of the clergy. That is why, wherever they could in an heretical movement, they abolished clerical celibacy.
• Suppression of the hierarchy of the Church. The actual hierarchy is difficult to achieve; albeit the Jewish fifth columnists have reached the pinnacle, it is also true that this work has always been very difficult and slow. Holy Church has gradually, with time, been accumulating natural defences in its own institutions; that is why, in those heretical movements of the Middle Ages and the Renaissance, which were controlled by the Jews, the ecclesiastic hierarchies were suppressed, being substituted by Councils of Presbyteries and by a kind of religious democracy.

It is clear that in the Soviet Union, where they have absolute dominion, they (the Jews) have no great interest in suppressing the hierarchy. Having assassinated the independent bishops, they have replaced them with Jews placed in the Dioceses, according to various writers. Under these conditions, the hierarchy also serves them by giving them a more secure control over the churches.

But in the Middle Ages, and later in the time of the crypto-Jews Calvin and Zwingli, the situation was different; in those times the shortest road to domination of the Christian churches was by the revolutionary suppression of the ecclesiastical hierarchy, because, in this way, any crypto-Jew could elevate himself to the leadership of the Church, without having to go through the long and uncertain process of rising from presbyter to pope.

That is why in the Protestant monarchies they fought bloodily against the Episcopal Churches, attempting to establish those of a Presbyterian character; and, if they failed in their endeavour, it was because of the support given by the kings to the former.

The fact that the monarchs played a decisive part in the appointment of the bishops, if it did not completely prevent it, at least hampered the infiltration of the crypto-Jews into the Protestant Churches, as was also the case with the Orthodox Churches of Eastern Europe. The control of the kings over them (the churches) saved them for several centuries from falling under Judaic dominion.

The Jews had been for centuries infiltrating secondary positions of command in both Church and State, but, commencing with the Eleventh Century, they felt themselves strong enough to decide to scale the highest posts, resolving then that if it could not be done by slow and difficult infiltration, they would do it by rapid and impressive revolution. In order to accomplish this it was necessary to destroy the obstacles preventing it, by revolutionary reform of religious, political and social institutions.

This plan could not be executed by Israelites identified as such, who practised their Judaism publicly, since the Holy Church and the Christian monarchies had, over the centuries, created ecclesiastical and civil laws which prevented their access to the governing positions of society; and, although this legislation was violated by some monarchs, it remained in effect in most Christian States. Besides, in cases where (this legislation) was forgotten, giving right of way to the Jews to the peaks of power, as in the example we examined in Castile, the redeeming Crusades, organized by other monarchs under the auspices of the Holy See, saved the situation.

But the clandestine Jews certainly were in a position to attain these objectives. Identified with the other inhabitants of a region by baptism, their subterranean Judaism, transmitted from father to son, from one generation to the other, was becoming less visible, until already in the Eleventh Century it was impossible to detect it in the Christian States in which a very secret Judaism existed in many families which appeared to be Christian for generations back, some of which, although in small numbers, had managed to keep the tides of nobility acquired in the manner we have already analyzed. The great majority of these secret Jews belonged to a social class which was arising: the bourgeoisie (yeomanry), in which they were without a doubt the most powerful element and, above all, the best organized and the richest. It cannot, therefore, be considered a coincidence that, as the yeomanry grew in power, Judaism was increasing its potentialities for dominating the peoples.

To understand the decisive strength the Jews had in Medieval Yeomanry, it is necessary to take into account that in some cases they monopolized commerce and in others played the principal role in its control, that of the bankers and usurious money-lenders. At the same time, the sons of Israel formed a good percentage of the artisans.

• Another thing that disturbed exceedingly those undercover Judaizers disguised as Christians was the veneration they had to render to the images of Christ, the Virgin Mary and the Saints. The business of having to go so frequently to churches filled with images was most repugnant to the crypto-Jews, not only because of their religious convictions which consider such adoration as idolatry, but also because of the hatred they have for the Virgin Mary and for the Saints, especially those who distinguished themselves as anti-Jewish leaders. The most odious thing of all for these false Christians was to be obliged to have their own homes filled with images in order to avoid suspicion from their Christian neighbours and friends. Therefore a form of worship devoid of images was, for these undercover Hebrews, much more comforting, so, whenever they could, in their heretical movements, they abolished the veneration of images. Nevertheless, there are instances of Christian churches, already under their control, in which they cannot yet accomplish this for fear of hurting the peoples feelings. But we have good reason to believe that they will do so as soon as they can do it without losing control of the masses.
• Another of the objectives of the crypto-Jewish action in Christian society was to suppress what is now called "anti-Semitism", because they realized that, as long as the Christian were aware of the danger of the Hebrews for them, for the Holy Church, and for the Christian nations, they stood a better chance at defending themselves against the conquering action of Jewish imperialism, provoking, as they did provoke, constant defensive reactions which would continue to cause the failure of the Synagogue's attempts at dominion now and again, as was the case at that time. On the other hand, if the Holy Church and the Faithful lost this sense of their peril, they would have less chance of defending themselves against their dominating action. That is why, in the first millennium, and especially in the Middle Ages, one notes a tendency to achieve the transformation of the Christian mentality and that of the authorities of the Church and State intended to change their anti-Semitism into a philo-Judaism, a plan which originated those constant pro-Jewish movements organized by the Hebrew fifth column infiltrated into Christian society and the clergy of the Church.

Thus we see obtruding in many of the Medieval heresies these philo-Jewish tendencies, defended with ardour by many of the most distinguished great heretics of Jewish stock, a phenomenon which was repeated in various Protestant sects of Unitarian or Calvinist origin in the 16th and 17th Centuries, sects which were denounced by the Spanish and Portuguese Inquisitions as enterprises secretly controlled by the occult Jews disguised as Christians.

But how achieve all the foregoing if the doctrine of the Fathers of the Church, of the Popes, of the Ecumenical and Provincial Councils and of the principal Saints of the Church condemned the Jews in some way or another? Did it have to be embraced by loyal Christians? The Israelite conspirators solved this problem by "cutting through the live part" of the branch and including in their heretical programs ignorance of the Tradition of the Church as a source of revelation, and maintaining that the only source of the Truth is the Holy Bible. This war to the death against tradition was renewed by the crypto-Jewish clergy, that is, by the worthy successors of Judas Iscariot, whenever they could, repeatedly from the nth Century until now, with a perseverance worthy of a better cause; achieving their first success in the Protestant Reformation.

With this fierce (bloody) struggle against the traditions of the Church, the Judaists and their agents, infiltrated in the clergy, strove to throw out the anti-Jewish doctrine of the Fathers of the Church, the Popes, and the Holy Councils, in order to instil in Christianity a philo-Jewish thesis which facilitates the work of The Synagogue of Satan in achieving dominion over the Church as well as the Christian People. In all this there is astonishing coincidence in all the heretical sects of Jewish origin which arose between the nth and the 20th Centuries.

On the other hand, as in the rituals and liturgy of the Church there were included frequent allusions to Judaic perfidy, the crime of deicide, etc., in order that the clergy might have constant and frequent reminders of how dangerous was the mortal enemy and be prepared to defend their flocks (sheep) against the ambush of the fiercest of wolves, the first accomplishment of heresies of this type was the suppression of all these anti-Jewish allusions from the Liturgy and the Ritual, which is a very significant fact.

Removing from the sacred tradition all authority as fountain of revealed truth, there remained as such only the Holy Bible, and, although the New Testament has many allusions to the wickedness of the Hebrews, the only thing left for the Jews to do was to attempt to falsify the Holy Gospels, suppressing in them those concepts odious to the ears of the Israelites. And, incredible as this may seem, in some heretical sects they have gone to the extreme of truly falsifying certain portions of the New Testament, alleging that the Vulgate is an apocryphal bible which falsifies the original documents.

• Another of the proposed objectives, with the change in Christian ideology from an anti-Semitism of centuries to a philo-Semitism, was to repeal all civil and canonical laws which impeded the action of the Jews, in order to gain dominion of the people, especially of the Hebrews who lived, and live, identified as such, that is to say, of the publicly admitted Jews. By this is meant those who could achieve what they call the liberation of the latter would have to be the clandestine Jews, who, upon achieving by infiltration or revolution the control of the Christian governments, could repeal the laws which prevented their Hebrew brethren, open practitioners of their sect, from participating in the dominion of Christian or gentile nations. In the Middle Ages, the underground Jews had some isolated and fleeting successes; and only commencing in the 18th Century were they able to emancipate their brother Jews (publicly avowed Jews) with the help of Freemasonry.
• Another of the maximal aspirations of the Hebrews has been that of appropriating the wealth of other peoples. Elsewhere we have seen how they gave this pretension theological basis, affirming that it (wealth) is the product of the will of God. By means of usury, they were able, during the Middle Ages, to achieve in part this goal and accumulated gigantic wealth with cruellest plunder. Even in some of their Medieval heresies they already preach communism, the abolition of private property and the general expropriation of the properties of the Church, the nobility, royalty, and the Yeomanry.

Their expropriation of the rising yeomanry did not affect the Jews, since the only ones to suffer were the Christians and the Gentiles, since the Israelites, controlling the new communist regime, in their hands rested the riches of kings, clergy, nobles and Yeomanry. However, experience showed the Jews that the wish to achieve so many objectives all at one stroke only succeeded in uniting all those affected, resulting in violent defensive reactions against them, which altogether succeeded in smashing their revolutionary intentions. They learned that they could not defeat all their enemies at once; and in the following centuries they preferred achieving their great revolution piece by piece, dividing the enemy camp and making use of one part to attack the other, until they gained their objective, little by little, but at a safer pace.

But these sinister ends of the Judaic revolutions have been carefully concealed from the masses, which have always been deceived with attractive programs designed to carry them along, making them believe that the heresy or revolution is a movement arising from the people themselves, for their benefit, to establish democracy and liberty, to suppress the abuses and immoralities of the clergy or the civil authorities, purify the Church or the State, end tyranny and exploitation until the earth is converted into a paradise.

The crypto-Jewish leaders have always been masters of deceit; dragging with them the people with a beautiful program, whereas, in secret, they are planning something quite different. This clever stratagem has always been another of the keys to the success of the Jewish heretics and revolutionary leaders. The universal fact that the Israelites, under cover of Christianity or some other religion, are scattered among the people, using their own names without anyone suspecting they are Jews, that is, foreigners planning conquest, has made their heresies and revolutionary movements seem to spring from the people themselves.

True, in the Middle Ages the Hebrew origin, recent or remote, of many false Christians was still remembered. This permitted the clergy, monarchs and aristocrats to trace the Jewish origin of these revolts and these sects. But, as centuries passed, the origin of these families was forgotten. They, for their part, did everything possible to erase the memory of their Jewish descent until one fine day nobody suspected that, under the appearance of a pious Christian, was concealed an undercover Jew who conspired constantly against Church and State. And who never missed an opportunity to organize revolts and conspiracies, which, in such circumstances appear to spring from the people themselves and to be internecine wars between members of the same nation, while being in fact real wars inflicted upon an people invaded in the worst manner, against disguised invaders, deliberately utilizing for this purpose a large portion of the same people caught in the nets of the fifth columns by clever revolutionary plans. Very fine programs with which they make their future victims believe that, by helping them, they are labouring for their own betterment and that they are fighting for the improvement of their political, social and religious institutions.

This has been the deception of all the crypto-Jewish subversive movements since the nth Century and until our times; and this has also been the cause of the victories of the Israelite deceivers and swindlers, in guise of being sincere redeemers of the people, saviours of the nation or reformers of the churches. Initiating a revolution with the highest and noblest ends in view in order to take it later into the most perverse objectives, has been the traditional tactics of Judaism for nine hundred years. Naturally, these unwary people, entrapped by the deceitful leaders and by programs as fake as they are attractive, one day become aware of the criminal deceit, but sometimes this occurs when there is no longer any remedy and the betrayed ones are either annihilated or enslaved, suffering the consequences of their ingenuousness.

If we analyze the cases of the heretics of the Middle Ages, comparing them with the crypto-Jewish or above-board Jews, revolutionary leaders of the present days, we are frequently confronted with individuals who have known how to surround themselves with a hypocritical aspect of kindness and sincerity, with an aura of sanctity, such that anyone not familiar with Judaic fables will wind up believing he is actually face to face with a true Apostle, when in reality they are false prophets and false apostles, against whom we were thoroughly warned by Christ Our Lord and by Saint Paul, who knew better than anyone else what Judaic hypocrisy was capable of. Add to this that their crypto-Jewish gang which assists them knows how to cover them with incense to consolidate their good name and prestige, converting them into actual fetishes to gain the unconditional support of the people, later using their influence in favour of the Judaic plans for dominion and their subversive enterprises.

In the records of the Spanish Inquisition, it can be seen how the new Christians, Judaizing, would give one another prestige in order to elevate them to positions where they dominated the old Christians (Spaniards of Visigoth and Latin blood) and how they managed to pass off as good Catholics men who, being clandestine Jews, cursed the Holy Church in secret.

In few words we have just summed up what we could call the quintessence of Hebrew revolutionary movements from the nth Century on. Whoever desires to dig deeper into this theme and learn it thoroughly must study the Archives, not only of the Pontifical Inquisition, but also of the Spanish and Portuguese Inquisitions, which we have enumerated elsewhere, since those institutions were able to penetrate the innermost secrets of undercover Judaism and of the heretical and revolutionary movements it concocted in secret, since these Inquisitions had the means of making the most secretive Jews talk and forcing them to reveal their greatest secrets. In addition, they utilized another system of great utility for this purpose.