Secret Societies and Subversive Movements - Nesta Webster




Conclusion

We have now followed the course of associations working throughout nineteen centuries to undermine social and moral order and above all Christian civilization. We have also seen that although on the one hand the unholy spirit of destruction and on the other the natural spirit of revolt against oppression have always existed independently of any organization, it is to secret societies using and organizing these forces that the revolutionary movement has owed its success. Further, we have considered the possibility that behind both open and secret subversive societies there may exist a hidden centre of direction, and finally we have observed that at the present time many lines of investigation reveal a connexion between these groups and the Grand Orient, or rather with an invisible circle concealed behind that great masonic power. At the same time this circle is clearly not French in character since everywhere the activities of World Revolution are directed against France and England but seldom against Germany and never against the Jews. It would not be an exaggeration to say that no subversive movement in the world to-day is either pro-French, pro-British, or "anti-Semitic." We must conclude then that if one Power controls the rest it is either the Pan-German Power, the Jewish Power or what we can only call Illuminism.

This last hypothesis is one that deserves serious consideration. In the light of our present knowledge it does not appear impossible that if an inner circle of World Revolution exists it consists of a purely International group of men whose aim is that of Weishaupt—the destruction of the present system of society. That such an aim can be seriously entertained is shown by the fact that it is openly proclaimed by a whole school of writers and thinkers ranging from gentle Idealists to ferocious Anarchists who, whilst widely differing as to methods and the ultimate ends to be attained, are agreed on the common purpose expressed by Rabaud de Saint-etienne in the words: "Everything, yes, everything must be destroyed, since everything must be re-made."

It is idle to say that so insane a project can present no danger to the world; the fact remains that an increasing number of people regard it with perfect equanimity. The phrase: "All civilizations have passed away; ours will doubtless pass away likewise," is continually to be heard on the lips of apparently sane men and women who, whether they advocate such an eventuality or not, seem prepared to accept it in a spirit of complete fatalism and to put up no resistance. The point they ignore is that when civilization existed only in isolated spots on the earth's surface it might pass away in one spot only to spring to life in another, but now that civilization is world-wide the dream of a return to nature and the joys of savagery conjured up by Rousseau and Weishaupt can never be realized. Yet if civilization in a material sense cannot be destroyed, it is none the less possible to take the soul out of it, to reduce it to a dead and heartless machine without human feelings or divine aspirations. The Bolsheviks continue to exist amidst telephones, electric light, and other amenities of modern life, but they have almost killed the soul of Russia. In this sense then civilization may pass away, not as the civilizations of the ancient world passed away, leaving only desert sands and crumbling ruins behind them, but vanishing imperceptibly from beneath the outward structure of our existing institutions. Here is the final goal of world revolution.

If, then, one inner circle exists, composed of Illuminati animated by a purely destructive purpose it is conceivable that they might find support in those Germans who desire to disintegrate the countries of the Allies with a view to future conquests, and in those Jews who hope to establish their empire on the ruins of Christian civilization—hence the superb organization and the immense financial resources at the disposal of the world revolutionaries. On the other hand it may be that the hidden centre of direction consists in a circle of Jews located in the background of the Grand Orient, or perhaps, like the early nineteenth-century Illuminati, located nowhere but working in accord and using both Pan-Germans and Gentile Illuminati as their tools.

On this point I think it would be dangerous at present to dogmatize. But that the problem is capable of elucidation I have no doubt whatever. If the Secret Services of the world had chosen to co-ordinate and make public the facts in their possession the whole plot might long since have been laid bare. A "Department for the Investigation of Subversive Movements" should have had a place in every ordered government. This might have been created by the recent Conservative Government in England, but the same mysterious influence that protected the enemy during the Great War has throughout prevented disclosures that would have enlightened the country on the real nature of the peril confronting it. In the present state of European politics the only course open to those who would save civilization is to act independently of governments, and form a counter-organization in each country with unofficial bureaux of information maintaining relations with each other, yet each retaining its national character.

As far as this country is concerned I am convinced that only a great national movement can save us from destruction—a movement in which men of all classes and above all of the working-class will take part. Fascismo triumphed in Italy, because it was not, as it has been absurdly represented, a reactionary movement, but because it was essentially democratic and progressive, because by appealing to the noblest instincts in human nature, to patriotism and self-sacrifice, it rallied all elements in a disorganized and disunited nation around the standard of a common cause.

One cannot bring about any great movement without first kindling a sacred fire in the hearts of men; one cannot move masses of people merely by appealing to self-interest; they must have a cause to fight for, a cause that is not entirely their own. Socialism, whilst enlisting a large proportion of its following by appealing to their baser instincts, has nevertheless, by its false ideals and promises, been able to kindle a fire in many generous hearts, and to persuade deluded enthusiasts that they are working for the welfare of humanity. The only way to combat Socialism is to create counter enthusiasm for a true ideal.

Yet even Mussolini found that a purely secular ideal was not enough, and that the spirit of religious fervour was necessary to defeat the spirit of materialism and destruction. For behind the concrete forces of revolution—whether Pan-German, Judaic, or Illuminist—beyond that invisible secret circle which perhaps directs them all, is there not yet another force, still more potent, that must be taken into account? In looking back over the centuries at the dark episodes that have marked the history of the human race from its earliest origins—strange and horrible cults, waves of witchcraft, blasphemies, and desecrations—how is it possible to ignore the existence of an Occult Power at work in the world? Individuals, sects, or races fired with the desire of world-domination, have provided the fighting forces of destruction, but behind them are the veritable powers of darkness in eternal conflict with the powers of light.