Venice - Alethea Wiel |
The early story of Venice is lost in mystery; and legends and myths take the place of facts and assertions in the pages of her first existence. One cannot but feel however that such mystery is not out of place, and that it suits well with the romance which her later story does but emphasize; while one is almost glad that too strong a light cannot be thrown upon the origin and rise of a city, whose charm only gathers force from the glamour cast over her by an unknown and undefined past. Her inhabitants too claim an antiquity so remote as to equal, or rather excel, not only the rest of Italy, but that of Europe itself, since they trace their ancestry back to the heroes of Troy, and to the descendants of the Gods.
The most popular tradition is that the Eneti or Heneti, one of the tribes in Paphlagorya who joined the Trojan cause after the fall of Troy, came to Italy under the leadership of Antenor, a kinsman of King Priam, and first peopled the country known to us as Venetia. Another account connects them with the Veneti, a race on the western coast of Gaul. Previous to the actual foundation and settlement of the town and state of Venice, the islands of the lagunes had served more than once as a haven of refuge to the inhabitants of the mainland from the incursions successively of Alaric, Radagaisus, and other northern invaders. Again and again did these early Venetians seek temporary shelter in a spot which offered no temptation to the cupidity of their plunder-seeking foes, and return when all danger was over to their desolated homes on the mainland.
When however in 452 the invasion of Attila, "the Scourge of God," and his Huns again drove the people to flight, they determined to fix an abiding and permanent dwelling-place among the isles and estuaries of the sea; and that moment may be looked upon as the date of the foundation of Venice. The fury of Attila had been directed chiefly against the Roman province of Venetia, where he closely besieged Aquileja, the capital of the province. After a long resistance the city was taken and given over to the mercy of the barbarians. No safety was to be found but in flight, and the inhabitants of Aquileja fled to Grado, those of Concordia to Caprularia (now Caorle); while more still came from Padua, Asolo and Ceneda, and settled for the most part on the islands of Rivus Altus and Methamaucus, or, as they are better known to us, Rialto and Malamocco. Nothing was to be seen on all sides but flight, consternation and distress, the one ruling idea being to fly from the foe and find peace and security in a region remote from the haunts of men.
The islands lying out to sea suggested a haven where nothing existed to excite the greed of the conquerors, and where a refuge at once distant and extraordinary gave promise of a protection and shelter denied them elsewhere. The strange nature of such a territory is well described by Romanin, who says: "The lagunes are those waters of the Adriatic which, penetrating towards the plains of the mainland, form a basin of shallow waters, interspersed here and there with canals, and dotted with islands. A long, narrow tongue of land called littorali, or lidi (shores or banks), constitutes, so to speak, the confine which separates the lagune from the sea. This curved tongue, or line, whose convex part is toward the present city of Venice, while its concave side faces the sea, is split up by divers openings. These again form so many ports, and through them the tides act upon the waters, preserving the purity of the air, and facilitating the entrance and exit of large ships into the bay or basin where they can anchor in safety. The shores, or lidi, surrounding Venice are so many ramparts created by nature for the protection of the town; and upon these she sits enthroned like a queen."
![]() THE LAGUNES OF VENICE. |
That this was the aspect presented by the islands and lagunes more than three centuries before the Christian era is proved by the records of Livy and other writers. As time went on and the number of inhabitants increased it became necessary for human aid to assist the work of nature against the encroachments of the sea. This work cannot be said to have reached its consummation until shortly before the extinction of the Venetian Republic, when from 1744-1782 the Murazzi, or walls, were built, forming ramparts in front of Chioggia and Malamocco (two of the southernmost ports of the Lido), and serving to break the force of the waves and weaken their flow towards Venice. Thus bit by bit measures were taken to secure the haven planted in the salt waves and waters, on a spot which seemed destined for any purpose sooner than for that of the building of a city, whose houses and palaces were to be renowned for the beauty and solidity of their construction, and whose glory and magnificence were to rank among the wonders of the world
A date often given and accepted for the foundation of Venice is that of March 25, 421, when the first church, that of S. Giacomo, was built at Rialto. This date however has little beyond a legendary tradition to render it authentic; and the date of Attila's invasion, 452, is more generally recognised as that of the first existence of Venice, when the refugees from the mainland grasped with greater accuracy the need of abandoning forever their country homes and establishing themselves fixedly in the water-city. It must be borne in mind that for some centuries in Venetian history the year dated from the 1st of March, the months of January and February reckoning as the eleventh and twelfth months in the preceding year.
The province of Venetia was rich in rivers, there being no less than seven in number, consisting of the Brenta, the Isonzo, the Tagliamento, the Livenza, the Piave, the Adige and the Po. These rivers all flow into the Adriatic and form the lagunes and lidi, which encompass Venice and compose too the labyrinth of canals and streams from whence the "Ocean's Queen" rises in strength and beauty. One of these streams, known as the Rialto or Rivo Alto, flowed past the island on which the seat of government was fixed, and from this the settlement derived its earliest name.
The island of Rialto, which in early times ranked as of slight importance, had been peopled from Padua, and for some time the Paduans continued to make use of it as a handy spot whereon to store their goods and all possessions necessary for the furtherance of their traffic and commerce. There can be no doubt that Rialto and its neighbouring islands were at first under the rule of the Roman cities of the mainland—Aquileja, Oderzo (Opitergium), and Padua—and probably took from them their earliest notions of government. But in 466 they shook off the yoke of these towns and began an independent course of jurisdiction by appointing Maritime Tribunes [Tribuni Marittimi] to govern in each island. A kind of federation then existed throughout the isles, which, while leaving each tribune to rule over his own magistracy, afforded protection and union to the whole group of islands.
A glance at the affairs of Italy and the invasions, which successively desolated the land, will help to point out the effect that these doings on the mainland had on the rising Republic. From 493 to 526 Theodoric, King of the Goths, ruled and governed in Italy. His chancellor, the great Roman Cassiodorus, has left a series of letters describing the habits and customs of the people among whom he travelled, one of which speaks of the Venetians. He alludes to the way they undertook journeys of small or great distances by sea; of the tranquillity and safety of their mode of living, and of the simplicity of their habits since rich and poor alike have but one kind of food, namely, fish; he describes how they all live in the same sort of houses, and are above the jealousies and envies that assail the rest of humanity. He enlarges upon the wealth they derive from their trade in salt, a possession, he adds, superior to gold, since salt being a necessity required by every one is a source of never failing income and above all other riches.
This record of the sixth century, and about a hundred years after Attila's invasion, is of special interest as proving how, even in those early times, the Venetians had made a name for themselves as a seafaring people, how flourishing was their trade, especially in salt; how widespread the industry and prosperity of their state; while the writer goes on to speak also of the art and dexterity employed by the Venetians in establishing and building their town.
In 539 the Gothic power came for a while to an end in Italy, when Belisarius, the greatest of the Emperor Justinian's generals, overcame Vitalius, King of the Goths, and established the Greek authority in the peninsula. When from motives of jealousy Belisarius was recalled to Constantinople, and the Greek conquerors made their rule too unbearable, the Goths determined to expel them, and, choosing Totila for their leader, again invaded the country. These wars were occasionally carried into the heart of Venetia, and now and again the Venetians themselves took part in the war operations. This was the case when Narses the Eunuch, general of Justinian's forces after the recall of Belisarius, applied to them for boats wherein to convey his troops to besiege Ravenna, and the Venetians proved equal to the task. Another sign of their increasing power is also shown in the appeal made by the Paduans to Narses to stop the Venetians from trading on the Brenta and the Bacchiglione. The Venetians had established themselves on these rivers and entirely monopolised the commerce. But so completely had they asserted their sway, that Narses merely bade the Paduans be reconciled to their rivals, a clear proof that Venice had now gained supremacy and ascendency over the older town from whence so much of her population had sprung.
![]() GENERAL OF TORCELLO |
In the year 568 Italy was again overrun: this time by the wildest horde that Germany had yet sent forth, in the shape of the Longobardi or Lombards under their king, Alboin. These barbarians first took possession of the province of Friuli; from there they spread over Venetia. Again were those dwellers on the mainland, who had dreamed of safety in their inland homes, forced to seek the shelter patronised of old by their neighbours, and repair to the lagunes. It was chiefly from the town of Altinum (Altino) that the refugees now poured forth, and from this exodus arose the legend of the peopling of Torcello and its more immediate isles. Tradition says the exiles named the isles from the gates of their old town, and that they took in turn the names of Torcellus (Torcello), Maiurbus (Mazzorbo), Boreana (Burano), Ammiana, Constantiacum, and Anianum. The story runs that:
"When Alboin was bearing down upon the land and terror was in every heart the inhabitants determined to seek Divine assistance, and with tears implored for guidance from above. A sign was granted to them in that they saw the birds and pigeons suddenly flying from the wells, and leave their nests, carrying in their beaks their young. This was accepted by them as an indication that they too should seek safety in flight. They decided to do so, and divided into three compagnies, one going towards Istria, another to Ravenna, while the third remained in perplexity as to their destination. For three days they fasted, and on the third day they heard a voice saying: 'Ascend the towers and look to the stars.' They obeyed, and saw before them in the distance objects resembling boats and islands. In obedience to the heavenly vision they embarked, taking with them their wives and children, and all they could likewise convey of their household goods and possessions, and preceded by the bishop and clergy bearing the sacred vessels and relics they sailed off to the lagunes, and there fixed their habitations."
There is much to prove that these early settlers in the islands were a people of a refined and cultured nature; a people too whose religion was of a noble and elevating kind, and who clung to that religion with a love and veneration that took palpable and abiding form in the churches now arising on all sides, adorned with the marble pillars, carvings, and decorations which the refugees were able to carry away from their forsaken homes. They were at the same time given to art and literature, and the esteem they had for letters is shown in the writings of Virgil, Livy, Cornelius Gallus, Cornelius Nepos, Catullus, Pliny, and others; while as builders and architects they were soon to take rank in a manner that has rarely been equalled and perhaps never excelled.
![]() CATHEDRAL OF TORCELLO AND CHURCH OF SANTA FOSCA |
But their chief characteristic shone out pre-eminently in their love of freedom. The homes they had secured to themselves with such labour and difficulty they were determined to maintain free and intact. For several centuries the lesson of discipline acquired by hardship, toil, and strife was to bear fruit in a struggle for freedom and independence that, once gained, placed Venice on a height of splendid altitude, and raised her to a lofty pinnacle among the nations, where she maintained herself for nearly a thousand years, and from whence she descended only when her great mission was accomplished and Europe needed her no more.
A few years after the invasion of the Lombards the first political transaction in which Venice was engaged took place. This was in 584, when Longinus, Exarch of Ravenna, on his way back to Constantinople, visited the islands of the lagunes and, struck with the prosperity, the administration and the industry of the rising state, suggested to the inhabitants the advisability of entering into negotiations with his sovereign, the Eastern Emperor. The Venetians, fully alive to the advantages of such an offer, and aware too, that such an alliance, far from hinting at subjection or dependence would but raise their position and importance, consented to send envoys to Constantinople. These were received by the Emperor with all honour; and among other favours a diploma was granted them, assuring them of the protection of the Imperial forces, together with full liberty and safety to their trade.
This is the first link in that great chain which was to bind Venice to the Levant, and was the beginning of a long series of events destined afterwards to prove of such force and interest in her story, and to colour with lines of such vivid and dazzling tints so much of her art, her history and her career. It must, however, be borne in mind that this league contained no hint of thralldom, submission, or homage on the part of Venice; on the contrary, her independence and freedom were but more fully asserted and maintained by such an act, while her position was raised still higher among other nations and states.
The question as to the dependence or the freedom of Venice in her early state is one hardly necessary to impose upon the reader. The controversy is a long and complicated one; and whereas the enemies of Venice have proved her subjection to the Emperors of the East, to the dominions of Rome, of Greece and of other states, her partisans have equally proved the absolute freedom in which she existed from the very earliest times. As in all such arguments there is probably a certain amount to be said on both sides; and perhaps the truth can only be arrived at by holding a middle course between the two opinions. It is enough to know that Venice shook off a yoke that once bid fair to oppress her, and rose with lightened strength and activity to heights of liberty and glory gained for her by her own will and power.
![]() LION OF ST. MARK OF THE YEAR 1600 |
Having briefly considered how the town of Venice came into existence, it may be well before proceeding further to consider for a moment the manner in which the dwellings and habitations which formed the town took shape and being, and also what measures were adopted to secure the ground whereon these homes and houses were about to be established. The buildings which remain to this day attest to what a height the early Venetians attained in the art of architecture, and when the difficulties of the ground and the wildness of the spot are considered, it is strange to think how from the shifting unstable formation of mudbanks and sand-isles a city could arise, whose beauty would remain unequalled, and whose strength and solidity would seem to defy even time itself. One of the first cares of these early builders was to assure themselves of the ground chosen by them for their homesteads. From very early days they devoted themselves to reclaiming the land, consolidating the banks of the islands with piles and palisades, and protecting the edges of the soil with palings and devices of different kinds, thus securing their habitations against the encroachments of the sea and the incessant action of the water.
![]() LADY DYRING HER HAIR ON THE HOUSETOP. |
The houses at first consisted only of the ground floor, with a kind of attic or garret over it, but in a very short time the increasing number of the population, and the need felt to avoid the damp and near proximity to the water, led to the erection of upper floors and storeys. Few houses of any size or pretension were to be found that had not on the top the altana, a small kind of loggia or gallery used for both household and artistic purposes, since here the linen was dried, and here too the ladies of Venice would sit in days of yore and dry their hair in the sun, so as to obtain those hues of golden auburn dye with which the brushes of Titian, Tintoret and Paolo Veronese have made us familiar.
Coryat, however, tells us otherwise, and says:
"These kinde of tarrasses or little galleries of pleasure Suetonius calleth meniana. They give great grace to the whole edifice, and serve only for this purpose, that people may from that place as from a most delectable prospect, contemplate and view the parts of the city round about them in the coole euening."
![]() STAIRCASE AND COURTYARD AT S. CASSIANO. |
The entrance to a Venetian house was generally by a covered porch, which gave on to an open courtyard, and from whence a staircase led to the upper floors, this staircase being almost always exterior and open to the air. The windows had shutters, such as those used by the Romans; and fireplaces (camini or fumajuoli) were in use in Venice at a date when they were extremely rare and almost unknown to the rest of Europe. The streets and bridges were then few in number, and scattered at wide intervals.
The approach to a house, though possible by the land way along the fondamenta (a sort of quay), was chiefly resorted to by the water way, this being considered an easier approach, either for intercourse or for the conveyance of wares. These—and it must be borne in mind how the nobles of Venice were also traders and merchants—were generally stored in the vast cellars and spaces, which formed the ground floor and served then, as now, for store-places, or for housing the gondolas of the dwellers on the upper floors. The name of "gondola" was adopted in very early times, though the boat so called was different both in size and purpose, and the one so associated with Venetian life and history.
![]() GONDOLA. FROM A PICTURE OF CARPACCIO. 1406 |
The important office as to the administration of the soil was one that from the earliest times claimed the attention of the Venetians; and at the date of the election of the first Doge at Rialto, early in the ninth century, we find that certain magistrates were chosen to superintend the drying of the land, the excavations to be made here and there, the formation of some new canals, and the closing of others. The appearance the town presented then was widely different to that which it bears now. The houses in those days were few and far between, and the winding canals betwixt gardens, orchards and patches of cultivated ground with green trees and flowering shrubs must have worn an aspect very dissimilar to the huddled together, crowded, though ever lovely Venice of to-day. The following description from Romanin will help to put before us somewhat of the look of the city in those remote ages.
"The sandy banks and shores were alternated with gardens, with meadows, with woods; masts and white sails contrasted with the green of the trees, as did fishers' nets with the flocks pasturing around. On the banks were houses of stone, or more often of wood covered with straw, or reeds, or tiles; and in front of these were short stretches of land, from whence originated the fondamente. There were bridges of wood fastened on to stakes, and narrow, twisting alleys interspersed with frequent halting places, or else overgrown with grass or reeds, from whence one part of the town was called in consequence Cannaregio. In front of the churches or chapels the ground opened out into wider proportions, and formed that kind of square called in Venice Catnpo (field), since from having originally been grass-grown it was afterwards set apart for the markets, as in the Middle Ages these were wont to be held in front of the churches."
As the community increased in numbers and importance dissensions arose among the tribunes appointed by the several islands, which rendered it necessary to entrust the government to the hands of a single administrator; it being hoped in this way by restraining these dissensions to bring unity and peace to the rising settlement, and also to add dignity and importance to the post of governor itself. This governor was to bear the title of Doge (Dux or Duke); and in the nature of these Doges of Venice there was an element so special and apart that some account of the fashions, habits and laws by which they were environed is necessary in order to understand the prominent part played by them in the following story.
Their power, at first almost unlimited and absolute, was cut down bit by bit, and eventually circumscribed so closely that in later days they were hardly more than lay figures of the great republic over which they were set as governors. It is also curious to note that while the Doges were gradually despoiled of power and authority, greater pomp and ceremonial was heaped about their person; and when the inner might decayed, the outer man was adorned with a show and glitter unsupported by depth and actuality of strength within.
In all ecclesiastical affairs the authority of the Doges was great, especially in the appointment of bishops; the military power, however, was confided to a "Master of the Forces" (Maestro dei Militi) subject to the will of the Doge. The ducal revenues consisted partly in tithes, partly in lands, forests, pasture grounds, rents from the salt trade, together with tributes of fish, game, vegetables, wine and fruit. They had also certain rights in regard of hunting, felling timber, and other privileges which brought them in large fortunes. Moreover, some Doges, not ashamed of their former occupations, continued after their election to pursue their trades, and owned "argosies with portly sail" and "ships of rich lading," wherewith to increase their income. It is easy, consequently, to believe in the great wealth often possessed by them; and many proofs still exist of the noble way in which they endowed churches and monasteries, and adorned them with memorials befitting the magnificence of the donors.
![]() DUCAL CAPS OF THE YEARS 697 AND 1423. |
The habits of the earlier Doges were active and simple. They rose betimes in the morning, even before daybreak, when after hearing mass, they attended to legal matters, and sat—always in public—for the administration of justice, afterwards devoting themselves to the other various affairs of the state. The dress of the Doge (at all events in those early times) was a mantle of silk, with a gold fringe, fastened with gold buttons or studs; under this was a short cassock with straight sleeves, a high ruff, and a fur collar. The shoes and stockings were red. The earlier form of the famous ducal bonnet was merely a cap, differing slightly from those worn by other rulers and princes, of a round high shape, trimmed all around with a wide braid, with three white knobs, sometimes pearls, on the top, and in no way resembling the ducal bonnet of later days. It was afterwards reduced in size, when the high peak was altered to two smaller ones, divided by a button; and by degrees its whole shape was changed and re-arranged till it took the shape generally represented in pictures.
No mention is made in the earlier records of the Corno ducale, indeed it is not spoken of under that name till the sixteenth century; but in the documents of the thirteenth and fourteenth centuries it is always called birettum, while a more ornate cap, reserved for great occasions, was known under the name of zoja, or jewel. Underneath the ducal bonnet the Doge always wore a white cap of the very finest linen, so that, should he have occasion to remove the bonnet, his head, in token of his dignity, should always remain covered.
The Doges were entitled to wear the sword; they had also a sceptre and an ivory throne; and when they went out in public they were protected, as in the East, by a kind of baldachino or umbrella, and escorted by men with lighted torches, trumpets and standards. On certain solemn days the Doge showed himself in public and blessed the people, who in return acknowledged this half-religious, half-secular character of their leaders by offering up antiphonal prayers, as in the Greek formula, for them in the churches. At the funeral of a Doge the ceremony was half Greek and half Lombard.
The election of the Doge was at first the act of the whole community, divided into classes, consisting of the Greater (Majores), the Middle (Mediocres), and the Lesser (Minores) Class; whereunto were added all the lowest of the people as well ("et magna Venetorum conglobatio"). Thus the entire population took part in the nomination of their Doge, and from this can be traced that spirit of democracy which entered so largely into the government of the Republic, and played so prominent a part in her early history. The part taken by the populace in the choice of their supreme magistrate is a mark of great note in Venetian story, and one much dwelt on by all her chroniclers.
But it will be seen how gradually this power was withdrawn from the people, till in 1423, at the election of Doge Foscari, the harangue (arengo), whereby the public had been wont to assert their voice for or against the candidate to the dukedom, was entirely abolished; and from thenceforward all share taken by the people in the nomination of their Doge was swept away forever. It does not appear that the powers of the first Doges were very clearly defined, though it is certain that the tribunes still existed as assistant magistrates. But no great or important question such as war or peace, the fixing of taxes, the passing of laws, or any other affairs of moment, could be concluded without the unanimous voice and consent of the people.
The Doge's sway extended in those early days over a territory restricted to twelve townships and islands that constituted the Dogado; and consisted of Grado, Bibbione, Caorle, Heraclea, Jesolo, Torcello, Murano, Rialto, Malamocco, Poveglia, Clugia Minor, and Clugia Major or Chioggia. Of these some have disappeared, swept away by war or time, while others again played an important part in the history of Venice. The first point of historic interest is centred in Heraclea, where the seat of ducal government was first fixed, and where for some years it flourished. The town partook of an essentially aristocratic nature, and was a fierce rival of its neighbour, the democratic town of Jesolo or Equilius, so called from its celebrated breed of horses.
Heraclea, situated at the mouth of the river Piave, was founded about 688 by the refugees from Oderzo, who, under the guidance of their bishop, Magno, fled for safety from the invasion and persecution of Rotari, King of the Lombards. In 805 Heraclea was destroyed by Obelerio, Tribune of Malamocco, but it rose again under the name of Citta Nova. In 903 it was destroyed by the Huns, and at the present day no traces of it remain.
The actual date when the first Doge of Venice was chosen is uncertain, but the year 607 is the one most generally accepted, when Paolo Lucio, or Paolucio Anafesto, a native of Heraclea, was elected to the dignity. When the unanimous voice of the people had confirmed the Doge's election, and he had received from them the oath of allegiance, the Doge was carried on the shoulders of his new subjects round the square to the Church of St. Theodore, where he swore to observe the laws, and devote himself to the welfare of his people. The Pope was after this informed of his nomination, and there is reason to think it was announced to the Greek Emperor as well.
The reign of Anafesto was far from peaceful. A fierce war was raging between Ravenna and Constantinople, both of them towns on whose good-will much of the prosperity and trade of Venice depended. In order to secure a firm ally in these troublous moments, the Doge formed a league, the first on record of such a nature, with Luitprand, King of the Lombards, by which numerous advantages were secured to Venice.
The extent of her territory on the mainland was enlarged, its limits, marked by dykes and ditches, were well defined, and she on her part undertook to pay an annual sum as a just equivalent for the many privileges vouchsafed to her.
Doge Anafesto died in 717, while engaged in quelling some of the many tumults raised against him by internal jealousies and factions, and was succeeded by Marcello Tegaliano. Marcello was the head (maestro) of the army, and on his nomination to the ducal throne, this office was merged for the time being in the higher dignity of Doge. His reign of nine years was a peaceful one, only disturbed by a religious controversy between the sees of Aquileja and Grado, the rights of which were referred for settlement to both the Pope and the Doge.
On the death of Marcello in 726, Orso Ipato was chosen to be Doge, who like his two predecessors was a native of Heraclea. The reign of Orso is celebrated for the part taken by him and his people with Leo III. the Isaurian, Emperor of Constantinople, against their former ally, Luitprand, King of the Lombards, and the Pope. Gregory II had called on Luitprand to aid him in resisting the arrogance of Leo, whose command for the destruction of images, and overweening attitude towards Italy, alarmed the Pontiff. Venice, who was steadily rising to a position of moral and political importance, determined now to come openly to the front and to throw in her lot with the power most calculated to help her attain her desired end of becoming a great state. She joined forces with the Emperor Leo, and sent a large supply of men and ships to assist him in wresting Ravenna from Luitprand. The allies were entirely successful; and to mark his sense of the services received by him, Leo granted to the Venetians numerous privileges and concessions as to their trade, and bestowed on the Doge the title of Hypatos (Consul) for the personal share he had taken in the war.
But hardly was this war at an end before disturbances and riots broke out in the home administration, which resulted in the murder of Orso (737) and in a change as to the government. It was thought that the late Doge had shown proclivities of too warlike a nature, and to avoid the recurrence of such an evil it was settled to abolish the office of Doge, and appoint instead Maestri dei Militia who were to remain but one year at the head of affairs. This rule lasted for only five or six years, when the dignity of Doge was reinstated, and the seat of government transferred from Heraclea to Malamocco. The new Doge was a son of the late Orso, by name Deodato. He was elected in 742, and had already ruled as Master of the Forces.
Under the reign of Doge Deodato the commerce of Venice was carried on with increasing vigour and success, but the Doge was unable to escape the jealousies and factions, which raged between the rival townships and proved a source of constant bloodshed and disturbance to the rising state. Deodato, though a Heraclean, had been forced to dwell and govern at Malamocco, which, together with Jesolo, shared the democratic tendencies opposed to those of aristocratic Heraclea. While the Doge was engaged in fortifying a castle at Brondolo, close to Chioggia, he was attacked by Galla Gaulo, a native of Jesolo, who seized him and caused his eyes to be put out in the barbarous Greek fashion often adopted at Venice. This consisted of exposure over a brazier of burning coal. Galla then seized on the throne and took possession of Malamocco, where for a year he was able to maintain himself at the head of affairs; but at the end of that time the people rose in rebellion against him, deposed him from office, and meted out to him the same measure he had dealt to his predecessor.
Domenico Monegario, the first citizen of Malamocco who was advanced to the dignity, was named Doge in 756, on the deposition of Galla, and an effort was now made to curb and limit the ducal power by the appointment of two tribunes, who were to be associated with the Doge. This step however led only to fresh disputes and wranglings, and for the eight years of his reign the Doge had to endure this annual nomination of the tribunes. In 764, after an ineffectual struggle to establish peace and quiet, Monegario suffered the fate of his two predecessors: his eyes were put out, and he was deprived of the dukedom, while the office of the tribunes was abolished forever.
His successor was Maurizio Galbajo, of Heraclea, a man of high lineage and noble family, with a mind and intellect fitted for his position, and able to cope with the difficulties of his situation. The stride that Venice made during this reign towards consolidating still more her advance as a state and power is shown in the determination now resolved upon to nominate a bishop to administer to the spiritual wants of the growing city. A vast concourse of the people met at Grado to elect their bishop. The Patriarch of Grado, in his capacity of metropolitan of the province, presided over the assembly, and the seat of the new diocese was fixed at Olivolo, now Castello, when Obelerio of Malamocco was appointed as first bishop. The bishops of Castello continued to hold office till the middle of the fifteenth century; their title was then merged in that of Patriarch of Venice, when the metropolitan see was transferred from Grado to Venice, where the title and dignity of Patriarch remain to this day.
Galbajo, in his old age, feeling the cares of office weigh heavy on his shoulders, associated his son Giovanni with him in the government, and at his death in 787 this son Giovanni became Doge. He in his turn associated his son Maurizio with him, and father and son remained in power till 807, when they were overturned by a rebellion headed by Fortunato, the Patriarch of Grado, who was bent on avenging the murder of his uncle and predecessor Giovanni. This Giovanni had been basely murdered by the Galbaji, and Fortunato, his nephew and successor, stirred up the people with such effect that the Doge and his son were deposed, driven out of the realm, and with difficulty escaped alive to Mantua.
After their deposition Obelerio, Tribune of Malamocco, was appointed Doge, and his reign proved an important one in Venetian annals, as the question now arose whether Venice should place herself under the dominion of the Franks—who, under the rule of Charlemagne and his son Pepin, had driven the Lombards out of Italy and settled themselves in their stead—or under that of the rulers of Constantinople. Space does not allow of detailing the way in which the Venetian Government hesitated alternately between the King of the Franks and the Emperor of the East. Suffice it to say, that Venice proved true to her traditions of liberty and independence, and chose the more perilous, but far more glorious, course of shaking off alike the two contending powers, and asserted her own liberty and line of action in a manner, which henceforward proclaimed her free of both king and emperor.
It was now too that arose the legends as to the battles fought by the Venetians for this liberty against the Franks, and though it is difficult to tell where fiction ends and fact begins, there exists sufficient foundation for the story that tells of one great encounter, when the Franks were defeated with such terrible loss that the canal between the islands of S. Servolo and S. Clemente, where this fight took place, was called in consequence the "Orphans' Canal" (Canal Orfano), from the number of children left fatherless on that day. It is said the Venetians craftily allured the Franks into the shallow canals, and assaulted them when the tide was out, and the heavy vessels were unable either to manoeuvre or escape.
The actual date of the battle against the Franks is uncertain, but there is little doubt that it occurred during the reign of Obelerio. This Doge had early associated his brother Beato with him on the throne, and a few years after (808) a third brother, Valentino, was also joined to the ducal power. The three brothers were the last Doges who reigned at Malamocco. In 810 they were found conspiring to bring their country under the dominion of the Franks, and were deposed as traitors from office. It was then determined to remove the seat of government to Rialto, that island being looked upon as a safer and more central spot for the administration of office, and one removed from the danger of assault and invasion, to which the more outlying town of Malamocco had been exposed. With this important action of the transfer of the seat of government the first epoch of Venetian history comes to an end; an epoch full of uncertain traditions and doubtful legends, but still outlining to some extent the rise and origin of the Venetian people and of their weird watery home.
![]() CAPITAL OF COLUMN. |
The history of Venice has now reached a period when a clearer light shines in upon her records, and when the characters and actors in her story assume by degrees a stronger personality, beginning with Agnello (or, as he is sometimes wrongly called, Angelo) Partecipazio. By many historians he is reckoned as the first Doge of Venice, whereas, counting his predecessors at Heraclea and Malamocco, he ranks actually as tenth on the list.
It was by his advice and judgment that Rialto was chosen in preference to Malamocco as the seat of government, and subsequent events were to prove the wisdom of such a decision. Apart from the geographical and political advantages secured by this choice, there was also a religious side to the question, which in those times ranked of as much, if not more, importance as the other two.
A legend ran that some centuries previously, when St. Mark had sailed from Alexandria to Aquileja to preach the Christian faith, he had been overtaken by a storm and forced to put in on one of the islands of the lagunes (said to have been that where the Church of S. Francesco della Vigna now stands). Here an angel appeared to him, and greeting him with the words, "Pax tibi Marce Evangelista meus," told him that near to that place where he now found shelter his bones should one day rest and be held in veneration. The fulfilment of this prophecy was ever present in the expectation of many a Venetian mind, and the religious argument did but confirm the secular one in establishing their hopes as well as their church and government around Rialto. The prediction was to be accomplished ere long; but first a glance must be given at the affairs leading up to that fulfilment, together with an outline of the story of the Partecipazio family.
In 811 the General Council (General Condone) had unanimously appointed Agnello Partecipazio Doge of Venice. He was a noble of Heraclea, and several of his ancestors had been tribunes at Rialto, where the family had settled when they came to Venice. One of his first cares was to rebuild his native town of Heraclea, which now rose again under the name of Citti Nova. He also lost no time in inviting the people who had fled before the Franks to return and repeople the places left desolate by the foreign invasion; and at the same time urged on progress and development in every direction, appointing architects, engineers, and overseers for the embellishment and improvement of the town of Rialto, and for providing in every way against the encroachment of the waters, and for the security of the soil. He laid the foundations of the first ducal palace, though fires and alterations have left no traces of his work in the glorious building now familiar to us. Close by stood the Church of St. Theodore, and served then, as St. Mark's did for so many centuries after, as the private chapel of the Doges. In the reign of Agnello's son, Giovanni, St. Theodore had to give way to St. Mark as the patron saint of the town, which from hence forward adopted the emblem of the winged lion as the badge of the Republic.
![]() WINGED LION ON THE COLUMN IN THE PIAZZETTA. |
The external government of Doge Agnello was marked by the friendly relations he maintained with Charlemagne and also with the Greek Emperor, with whom he renewed old treaties and formed new ones, confirming to Venice fresh privileges, and establishing even more decidedly her freedom and independence. In spite of the peace and prosperity secured by Agnello both within and around his dominions, he was unable to promote tranquillity in his own family; and the jealousies between his two sons, Giustinian and Giovanni, both of whom were alternately associated with him in the ducal power, proved a source of constant trouble and difficulty to him.
After numerous disputes and rivalries between the brothers, Giovanni saw prudent to retire to Constantinople, while Giustinian remained to share his father's throne. This habit of associating a son or a brother in the dukedom was of frequent occurrence in the early annals of Venetian story. The tendency which the practice involved of making the dignity hereditary in one family always met with determined opposition from the people, whose plea that they had fought for the liberty of being governed by a ruler of their choice, not by a succession of hereditary monarchs, was generally supported by stern measures of revolt and bloodshed when any danger imperilled a disregard of their rights.
The spirit of this age was eminently religious, and the Doges, both father and son, availed themselves of this to establish their power and popularity, and at the same time indulge their own pious tastes. They founded and endowed the convent of S. Servilio, or Servolo, on the island of the same name, and also that of Sant Ilario; while about the same time the Emperor, Leo the Armenian, although an iconoclast, sent them the body of San Zaccaria, and other relics, an act of courtesy for which the Venetians undertook to pray for the well-being of the Emperor and of his heirs.
In 827 Agnello Partecipazio died, and his son Giustinian succeeded his father as sole Doge. He was then far from young, and the first part of his short reign was disturbed by differences between the patriarchs of Grado and Aquileja. These differences involved not only an ecclesiastical question, but, still more, a political one between the Empire of the Franks and Venice; and in after times these disputes led occasionally to arguments which were only settled by the sword.
![]() CHURCH OF ZACCARIA |
The event of most importance, however, in the reign of Giovanni Partecipazio was the acquisition of the body of St. Mark, and consequent foundation of the church called after the saint, and built to receive his remains. We have seen how the Venetians were on the look-out, so to speak, for the bones of the Evangelist, and the way in which they obtained the longed-for treasure was as follows:
Two Venetian merchants, Bono of Malamocco and Rustico of Torcello, were trafficking, or, perhaps, smuggling, at Alexandria, when they heard of the depredations committed by the Saracens on all Christian edifices. Rumour also said that the temple of St. Mark, rich beyond most other churches in marbles and precious stones, and containing beside the body of the saint, was in danger from their cupidity.
Knowing the legend that foretold how St. Mark's bones were to rest in Venice, and well aware of the credit that would accrue to them could they return home with so coveted and eagerly expected a possession, they determined to gain it. By means of eloquent arguments and large bribes, the two merchants persuaded the guardians of the church to part with the saint's remains, and finally found themselves owners of the desired relic. Their next puzzle was how to convey their prize out of the country, and pass unchallenged the scrutiny of the Custom House. But having overcome the difficulty of acquisition, they were not to be defrauded of the enjoyment of possession, and craftily hid the body at the bottom of a basket, covering it entirely over with pork.
The horror of the Moslems on being confronted with what was to them the acme of abomination can be imagined. Exclaiming with disgust, "Khanzir, Khanzir," they averted their eyes from the defiling spectacle of "swine's flesh," little dreaming of the treasure which lay beneath. The basket with its precious contents was removed out of their sight, and transferred in safety on board the merchant vessels, and after a stormy and perilous journey arrived in Venice on January 31, 828.
The joy that reigned throughout the town at the acquisition of such a treasure was untold; and the Doge lost no time in setting to work to construct a resting-place for the saint's bones, now come, according to the old prophecy, to find rest and honour in the heart of the lagunes. The Square of St. Mark presented a very different aspect then to what it does now, and it is not easy to present it to one's imagination when it was simply a green field, planted with trees and called in consequence, brolo or broglio, i.e. "garden" or "orchard." The Canal Batario divided the Square, and the Church of St. Geminiano formed its boundary at that date, but was afterwards moved further down, when Doge Vitale Michiel II. (1156-1172) enlarged the Piazza to its present dimensions, and covered in the Canal.
Close to the palace begun by his father, and adjoining the small church of St. Theodore, Doge Giustinian Participazio laid the foundation of the ducal chapel, or Church of St. Mark, afterwards to become so famous for its riches and beauty, and laid the body of the saint to rest under the high altar. St. Mark was now proclaimed patron of the town in the room of St. Theodore, who had occupied that position for so many years, and who had now to resign his high office. His statue erect on a crocodile was still allowed to remain on the column in the Piazzetta, opposite the one where the emblem of his successor stands triumphant; perhaps to prove how the saints had agreed to bury their rivalry and watch in harmonious union and charity over the welfare and interests of the city committed, in turn, to their protection.
![]() WELL HEAD IN THE COURTYARD OF THE PALAZZO CORNARO AT S. SAMUELS. |
The Doge did not live to see the work of his chapel begun; he died in 829, leaving large legacies to the monasteries of Santa Ilario and S. Zaccaria, as well as gifts of money, marbles, and precious stones for the building of St. Mark. He was succeeded by his brother Giovanni, whom he had recalled from Constantinople a short time before, and associated with him in his office.
The Church of St. Mark was consecrated during the reign of this Doge, but, with the exception of this auspicious event, fortune does not seem to have smiled on this third of the Partecipazii. He was ever fighting and contending to keep peace and order in his dominions, and that with small success. A powerful league was formed against him, headed by Obelerio, the Doge who had been deposed in 810, and who, backed by his supporters at Malamocco and Vigilia, threatened to overturn Giovanni. But the Doge acted with promptness and vigour. The rebellion was suppressed, Obelerio beheaded, and his head exposed on a pole as a warning to traitors.
The seeds were not stamped out, but bore fruit in a fresh revolution, this time headed by one Pietro Caroso, who, on the plea of putting an end to the Partecipazio dynasty, endeavoured to make himself Doge. He succeeded in so far that Doge Giovanni had to fly; and for six months Caroso remained at the head of affairs. At the end of that time the lawful Doge was reinstated, and Caroso deposed, blinded, and exiled. Partecipazio could not, however, turn the tide of events or stem the current surging so strongly against him. In 836 he was arrested when leaving the cathedral church of Olivolo, and forcibly made to enter a monastery at Grado, where he soon after died.
The faction opposed to the house of Partecipazio, and to the succession that had almost become a rule in their family, resolved to adopt an altogether different line of action. They chose as Doge, Pietro Tradonico, whose ancestors belonged to Jesolo, the rival town of Heraclea, from which sprang the Partecipazii, and opposed in every way to the aristocratic traditions clinging around this latter town. The unanimous applause that hailed Tradonico's appointment proved that the people were in favour of such a choice, and that they, too, were opposed to the hereditary tendency, which had crept so insidiously to the front in so short a time.
The new Doge was a man of energy and power, and his talents were called into play by the wars he had to wage against the pirates of Croatia and Dalmatia, as well as against the Saracens and Turks, whose forces and numbers overcame the Venetians on more than one occasion. The Doge's son, Giovanni, was associated with him in the dukedom; but he had a more powerful aid and ally in the person of the Eastern Emperor, who had invoked his assistance against the Saracens, and who entered with him into a league offensive and defensive against these formidable foes.
Doge Tradonico also signed a treaty with Lothair, Emperor of Germany, and this treaty is of special interest, since it is the first document relating to Venetian diplomacy which has come down to our times. It was drawn up at Pavia in 840, and in it the limits of traffic and trading, both for Venetians and for Lothair's subjects, were defined, together with other mutual and numerous advantages. On the death of Lothair in 855, the Venetians sent deputies to his successor, Louis, to confirm the treaty and the other friendly relations into which they had entered with his predecessor; and soon after Louis decided to visit in person the city whose alliance was now beginning to be an important object to kings and emperors, and whose position as a power and a state was daily growing in the political world around. Louis was accompanied by his wife, Engelberga, and received by the Doge with all the pomp and ceremonial befitting such an occasion. The royal visit lasted three days, when the Emperor stood sponsor to the Doge's grandson, inspected the town, and departed, having greatly strengthened the links of friendship and cordiality with its ruler and its people.
In spite of the outward appearance of prosperity presented by such doings, things were far from settled in Venice. A plot was forming against the life of the Doge, who was accused of having become haughty and overbearing. Some acts, which his foes ascribed to pride and despotism, led to a rebellion against him, and he was treacherously murdered on Easter Tuesday, April 2, 861, as he was leaving the Church of S. Zaccaria. His body, abandoned and neglected amid the confusion and tumult that ensued, was found by the nuns of the Convent of S. Zaccaria, and by them laid to rest in the vestibule of this church, of which, during his lifetime, Doge Tradonico (or Gradenigo, as his family name afterwards became) had been a constant and generous patron. It was he who instituted one of the well-known festivals {feste) of Venice, that of the annual visit of the Doge and Signory to this church. The Lady Abbess of this convent (at that epoch one of those most in vogue among the Venetian patricians) was a member of the afterwards great family of Morosini, and to mark her sense of the benefits conferred by Doge Tradonico on her abbey, she presented him with a diadem, or, more truly, a "Corno Ducale." To quote from the authoress of "La Feste Veneziane," this ducal cap:
"was entirely of gold, the rim being adorned with twenty-four pear-shaped Oriental pearls. On the top sparkled a diamond with eight facets, of marvellous weight and brilliancy. In front was a ruby, also of great size, the brightness of whose colour and fire was dazzling. But how to describe the great cross which stood in the centre of the diadem? This was composed of precious stones, specially twenty-three emeralds, five of which forming the arms surpassed in beauty all that could be seen of the sort."
It was then decreed that this gift, which, our authoress tells us, delighted the Doge, should only be used on the Doge's coronation day.
"But," she adds, "in order that the good nuns should not be deprived of the pleasure of again beholding it, . . . it was besides decreed that every year, when the visit to S. Zaccaria took place, it should be taken from the public treasury, and presented by the Doge himself on a ewer, and shown to the sisters; all of which was faithfully carried out."
![]() DUCAL CAPS OF THE YEARS 932 AND 1205. |
The confusion consequent on Doge Tradonico's murder was followed by summary justice on his assassins, and quiet was restored by the appointment (864) of Orso Partecipazio to the dukedom. He distinguished himself greatly in his wars against the Slavs of Dalmatia, and though he met with some reverses, he also gained some brilliant victories, and remained in possession of numerous prisoners and much booty.
The struggles that frequently arose between the popes and the Doges in regard to the see of Grado were renewed at this period. Doge Orso had determined that a certain Domenico Caloprino should be named Bishop of Torcello, in spite of the Patriarch of Grado, Pietro Marturio, pronouncing him unfit for the post The matter was referred to Pope John VIII, who sided with the metropolitan, and cited all the Venetian bishops to appear at a council held at Ravenna to settle the question. The bishops, who, with the people of Venice, espoused the cause of the Doge, refused to attend; and the difficulty was only solved by Caloprino being appointed bishop.
The Doge gained his point, regardless of the inefficiency of his nominee, and of the opposition offered by the head of the Church and by the Patriarch. This is but one instance out of many proving how great the power of the Doges in those days was in affairs spiritual, as well as temporal, and how firmly the principle existed in the ruler and in the people of Venice alike to allow no stranger or outsider to meddle in matters relating to the state. It was also the first instance of resistance to the dictates of Rome, and in the course of this history there will be frequent occasion to notice the supreme indifference Venice showed to the orders of the popes when those orders came in opposition to her own views and interests.
Doge Orso did much for the improvement and adornment of the town; he caused palaces and houses to be built at Rialto, besides attending to the drying and reclaiming of the soil; he also provided for populating the island of Dorsoduro, which from that date was reckoned among the sestieri or sections of the town. His relations also were friendly on all sides; he was beloved and looked up to by his subjects; respected and honoured by Basil, Emperor of Constantinople, whose niece he married; and was happy, too, in his children, all of whom rose to different high positions, especially the eldest, Giovanni, who was associated with him in the dukedom. Orso Partecipazio died after a glorious reign of seventeen years, when his son and associate, Giovanni, was chosen to succeed him.
During the reign of Giovanni Partecipazio II. (881), Venice was engaged in disputes with the town of Comacchio, which, situate on the Adriatic coast, to the north of Ravenna, threatened at one moment to assume maritime importance, an assumption not to be tolerated by Venice in so near a neighbour. The Doge's brother, Badoer (the name taken by the Partecipazii in after times as their surname, and by which they are most generally known in history), was sent to suppress the claims and arrogance of the town. In a conflict against the inhabitants he was so badly wounded that he returned to Venice only to die, and his fellow citizens, to avenge his death, sent a large force against Comacchio. The town was assaulted and reduced to such a state by fire and sword, that all its prospects of importance were swept away forever, while the Venetians returned home crowned with spoils and victory.
This reign was signalised by extraordinary meteoric disturbances: strange sights and sounds were said to have been observed in the heavens; the storms of rain, wind, and yellow dust were such as to threaten annihilation to the islands, and to cause the old chroniclers to observe that strong indeed must have been the love of liberty in a people, who were willing to risk their habitations and lives sooner than renounce the freedom and independence assured to them by sojourning in so strange and so unstable a spot.
Doge Giovanni associated all his brothers in turn on the ducal throne; but feeling the cares of state too heavy, he resigned his high post and, transferring the ducal office to Pietro Candiano, who was chosen to succeed him, he retired into private life.
It was in 887 that Pietro Candiano I. became Doge for the brief space of five months, when he died fighting valiantly against the pirates of Dalmatia, at the age of forty-five. His body, rescued by one Andrea Tribuno from the enemy, was said to have been buried at St. Euphemia at Grado; and an old tomb is pointed out by the inhabitants of the country not far from the spot where the engagement took place, which tradition has handed down as that of the slain Doge. His loss was looked upon as a great and public calamity, as, apart from his warlike prowess, he was also extremely religious, liberal, and wise. The perplexity as to who should succeed him was great, and the only way that presented itself out of the dilemma was to entreat Doge Giovanni Partecipazio to resume the reins of government. This he consented to do till Candiano's successor should be unanimously appointed; as this happened soon after, the old Doge again withdrew and shortly after died.
In 888 Pietro Tribuno was named Doge. He was the son of Domenico Tribuno, and Agnella or Angela Tradonico, granddaughter of the Doge who was murdered in 864, when leaving the Church of S. Zaccaria. His reign is famous for the gallant resistance made by him and his people against the Hungarians, whose invasion of Italy had carried widespread terror and ruin, and who resolved to possess themselves of the treasures and riches, for which Venice was fast becoming celebrated. No pains were spared to fortify and protect the town against the threatened danger; new forts were erected and old ones reconstructed, whereof some traces have come down to us in the names still in vogue, such as Castel forte near S. Rocco, Castello, till then Olivolo, and the like.
The outlying forts were put in order; at Rialto no stone was left unturned to provide for the safety of the capital; a strong wall was built, extending from Olivolo (now Castello) along the present Riva degli Schiavoni to Sta. Maria Zobenigo, while a great chain was drawn at night across the Grand Canal. Preparations were also made to pull up the piles, which standing out in the lagunes serve to guide the vessels and ships among the sandbanks, and thus to destroy the marks and indications of the waterway through the tortuous passages leading out to sea. The inhabitants from the more distant districts collected for greater safety at Rialto, and this increase of numbers and population in the centre has gained for Doge Tribuno the credit of having planted a city at Rialto. The conflict with the expected foe took place at Albiolo, a port between Venice and Chioggia, and ended after a fierce fight in a great victory for the Venetians. The Doge was universally hailed as the saviour of public freedom, and the expeller of the barbarians; and when he died in 912 another Partecipazio, Orso II., reigned in his stead.
This Doge was a man of high intelligence, at the same time famed for his goodness, his justice and his generosity. The twenty years of his government were noted for the peace and quiet, which reigned throughout the length and breadth of the land—a marked contrast to the wars and disputes at this time disturbing the rest of Italy. In 932 Doge Orso withdrew from public life, and retired to the monastery of S. Felice on the island of Ammiana, a monastery founded thirty-two years previously by the monks of St. Stephen of Altino, when they fled from the invasion of the Hungarians.
The reigns of Doge Pietro Candiano II., 932, and Pietro or Badoerio Partecipazio, 939, who succeeded him, were uneventful, and were followed by that of Pietro Candiano III., who became Doge in 942.
It was under this Doge that the famous "Rape of the Brides" took place, and the "Festival of the Maries" was instituted. Most writers dwell at some length in describing these two events, and though the accounts are far from agreeing in all points, there is enough wherefrom to glean how important they were, and how closely linked with the story of Venice.
The ceremony of marriage was one of great weight and importance, and one day in each year was set aside, when in one church all the pending marriages were celebrated as a national feast, and with universal pomp and rejoicing. The day fixed for the rite was that of the Purification of the Blessed Virgin (February 2nd), and the church where the ceremony took place was S. Pietro in Castello, then the cathedral church of Venice. The brides, each carrying her marriage portion in a small casket, were accompanied by a train of relations and friends, and together with the appointed bridegrooms attended mass, after which the bishop preached a sermon and invoked a blessing on each couple. This function ended, they returned home, followed by their train of friends, and the rest of the day was passed in quiet feasting and gladness.
When the city had increased in wealth and population, the festival became more elaborate and magnificent; it was patronised by the Doge, who attended in person with all the pomp and retinue belonging to his state, and nothing was omitted to enhance the splendour and gorgeousness of the rite. It was then decreed that twelve maidens of irreproachable conduct, and generally chosen from among the poorer families, "dressed as in olden fashion in white, with their hair thrown over their shoulders, and interwoven with threads of gold," and adorned also with jewels, should be presented to the Doge, who accompanied them to the altar, and gave them over to their respective bridegrooms.
But in 943 an event happened which gave a new and different character to the festival. Some pirates, either of Trieste or Dalmatia, concealed themselves among the reeds and bushes, at that period covering much of the island of Olivolo, and at the moment when the brides were approaching the cathedral with their caskets in their hands, rushed from their hiding-place, and with drawn swords and daggers succeeded in carrying off the maidens and their treasures. This assault, in the midst of an unarmed and merry-making company, aroused the wrath and indignation of all, including Doge Candiano, who was present and called on the bereft kinsmen and bridegrooms to arm and prepare for revenge. His appeal met with immediate response, and the Venetians quickly put to sea, resolved at any price to wipe out so dire an insult, and regain so dear a prize. They overtook the foe in the small port of Caorle (called ever after in remembrance of the event, "Porto delle Donzelle"), and fell upon them with fury. After a sharp struggle they gained a complete victory, and returned to Rialto crowned with success, and bringing with them the rescued brides.
To commemorate this triumph it was settled that annually on February 2nd, the day on which the Venetians had returned from the overthrow of the pirates, the Doge should visit the Church of Sta. Maria Formosa, and endow twelve poor maidens with a marriage portion from the Government, while processions of schools and corporations added dignity and solemnity to the whole performance. This ceremony, remarkable in early times for its simplicity and unostentation, became by degrees so costly that laws were passed by the Council of Ten restricting the sums to be spent on the festival; and at the close of the fourteenth century wooden figures were substituted in place of the damsels whose appearance in public had given rise to grave scandals.
There is a tradition that explains why the Church of Sta. Maria Formosa was chosen in preference to any other for the commemorative visit of the Doge. On the occasion of the successful rescue of the brides, the cabinet-makers—whose trade comprised that of making the caskets wherein the maidens carried their portions, and who lived chiefly in the parish of Sta. Maria Formosa—had been foremost in lending their boats and their services to avenge the audacity of the pirates. The Doge, to show his appreciation of their zeal, demanded of them how he should requite such valuable aid? They requested the favour of an annual visit from him to their parish church. To this the Doge complied, inquiring, however, what should happen if the heat were too great?
"We will give you withal to refresh yourself," was the reply. "And should it rain?" asked the Doge. "We will provide you with hats," they said. And in consequence the Doge was ever after presented at this festival with gifts of Malmsey wine and hats of gilded straw, in remembrance of the compact made between his predecessor and the cabinet-makers of "St Mary the Beautiful."
In 1379, when the war with Chioggia had drained all resources and the public mind was entirely engrossed with this struggle, the Festival of the Maries was done away with, but the annual visit of the Doge to the church was continued until the fall of the Venetian Republic.
Doge Pietro Candiano III. had associated his son, also called Pietro, with him in the government, but the youth, full of ambition and vanity, organised a conspiracy against his father and against the state. He was taken, found guilty, and condemned to death, but, owing to the prayers and entreaties of his old father, his life was spared. He was exiled, however, from Venice, and an oath registered against his ever becoming Doge. This occurred in 960, and was the first instance in Venetian annals of the whole community uniting in one to enforce a decree. The decree enforced that neither during his father's life, nor after his death, should this rebellious son be recognised as Doge, and it was signed by the entire body of the bishops, the lower clergy, and the common citizens. This first example of a popular and unanimous vote was made only to be broken in a short time, and the record of it would seem only ironical were it not a curious instance of the mutability of a united people.
Pietro the younger was for ever waging war against his country; and a fearful pestilence which now devastated Venice, and caused the interference of all trade and the deaths of thousands of people, was looked upon as the signal vengeance of Heaven for allowing so treacherous a citizen and son to remain alive. This pestilence was so awful that all the schools were shut, trade languished, and all movement and life in the city seemed at an end. To propitiate the wrath of Heaven and to restore energy and confidence, processions paraded through the town, large sums were spent in charity, churches were erected—among others those of S. Simeone, San Basilio or Baseggio, Sta. Maria del Giglio or Zobenigo, all of which belong architecturally to this date. These cares and anxieties so weighed on the old Doge that they hastened his end, and he died in 959 after a reign of seventeen years.
The disorders which broke out after his death were infinite, and the state of misrule and confusion on all sides great No fit ruler for the state presented himself in Venice, and all eyes were turned to the man, who but so short a while before had been exiled, and debarred forever from attaining to the highest dignity. Pietro Candiano was now chosen to a position from which his misdeeds and failings should have irrevocably excluded him; the sentence of exile was revoked, and he was escorted from Ravenna with all the zeal and enthusiasm of a people, who but a few months before had sworn never to acknowledge him as their head. At first his rule gave hopes that order and discipline would be restored in the islands, and his first acts seemed to betoken a spirit of justice and equity. He deposed Mirico Tribuno, who by means of simony had been elected Bishop of Torcello; he strove hard to suppress the slave trade which at that date had made great strides in Venice; and he formed a league with Otho I. of Germany, confirming old and new privileges to Venice and to her trade.
But Pietro could not, or would not, go on in the way wherein he had begun. His personal ambition was boundless, and he was unscrupulous in the attainment of his aims. He divorced his wife Giovanna, a Venetian by birth, to marry Waldrada, the daughter of Ugo of Tuscany, who brought him a rich dowry of lands and money. He forced Vitale, his son by his first marriage, to become a priest, and soon after appointed him Patriarch of Grado. After his marriage with Waldrada he assumed royal airs and magnificence; he kept large bands of foreign servants and retainers to guard both himself and his house, and oppressed his subjects in a way that roused them at last to wild and open rebellion.
In August, 976, the people rose against him, and set fire to the ducal palace. The flames spread to St Mark's, burning it to the ground, and causing a wholesale conflagration as far as Sta. Maria Zobenigo, where the fire was only extinguished after it had done irreparable damage.
In the palace the Doge, no longer able to endure the heat of the fire and the suffocation of the smoke, says Sagornino, endeavoured to escape with his youngest child, an infant in arms, by one of the doors of St Mark's. He was seized upon, however, in the vestibule of the church, and although he begged hard for his life, and promised to accede to all that might be required of him, he was cut to pieces on the spot. The indignation against him was so great that the murderers tore his innocent son out of his nurse's arms and killed him too; after which the two bodies were dragged to a butcher's shop, in order, said these human tigers, that dogs should devour them. From such ignominy they were however rescued by the entreaties of Giovanni Gradenigo, a man of saintly life, who succeeded in saving the victims from such brutality, and caused the remains to be collected and given honourable sepulchre in the Abbey of Sant' Ilario di Fusina. The foreign guards were all massacred, while the misery and destruction wrought by the fire spread desolation and dismay throughout the town.
The widowed Dogaressa fled to the Court of Otho II., who had succeeded his father in 973, and cried for vengeance on the murderers of her husband and innocent babe, and for redress for the loss of her fortune. This appeal, in which Vitale, the eldest son of the slain Doge, also joined, was espoused by the Emperor, who sent to Venice to plead Waldrada's cause. The plea met with a prompt response in regard of the Dogaressa's fortune; all her possessions and monies being restored to her intact. It is evident that her mind was a contented one, as on the receipt of her fortune she pronounced herself fully satisfied, and wrote to the state expressing her gratitude, promising never to dream of vengeance either against the ruler of Venice, his heirs, or the Venetian people. And as it is recorded she did this of her own free will, no pressure of any sort being put upon her, it may be concluded that she was easily satisfied!
Before this, however, on August 12, 976, the choice of the people had proclaimed Pietro Orseolo Doge. The enmity between the houses of Candiano and of Orseolo was great, and some opinions hold that Pietro Orseolo was the author of the fire that had so disastrous an effect on the ducal palace and on St. Mark's. He is otherwise described as a man of holy and irreproachable life, and on his nomination to the dukedom he set to work to restore order and quiet, to remit the fortune of the widowed Waldrada, and to rebuild St Mark's. This church had been burnt almost to the ground and there can be little doubt that the body of the patron saint was entirely consumed, though a pious fable maintains that it still rests under the high altar.
In this work of rebuilding St Mark's and the ducal palace the Doge spared neither pains or expense. He devoted the whole of his fortune, luckily a large one, to this purpose, and, the public exchequer having been much drained of late, he instituted the payment of tithes on all property, and devoted this revenue to the needs of the state and the buildings for public offices and for churches.
![]() DOORWAY INTO ST. MARK'S. |
For the restoration of St Mark's, Orseolo sent for the cleverest builders and workmen from Constantinople, and a legend is extant that the architect who superintended the whole work was a dwarf of distorted proportions and bowed legs, who agreed to erect an edifice of unequalled form and beauty on condition that his statue should be placed in the most conspicuous spot in the church. The bargain was struck, but one day when the Doge was watching the rising of the building, he overheard the dwarfish architect say that owing to certain obstacles thrown in his way, he could not, and would not execute the work in the manner he had intended.
"In that case," broke in the Doge, "we are absolved from our promise"; and instead of erecting the statue in a spot where all could see it, the story says it was put in a corner of one of the archivolts. There it stands at the close of a series of figures representing different trades and crafts; and is a quaint effigy of an old man on crutches, with his finger on his lip, to denote doubtless regret for an indiscretion that had cost him his exalted position, and for which he was to mourn in stony silence for ever.
Besides these works of art and magnificence the Doge also built a hospital for the poor, which stood at the base of the belfry of St Mark's, and was named after the saint; but in 1581 it was removed to make way for the Procuratie Nuove, and transferred to the Campo San Gallo. It was this Doge who ordered from Constantinople the famous Pala d'Oro, or reredos, so to speak, of gold, enamel, and precious stones, displayed on high days and festivals at the back of the high altar of St. Mark's. This work was not completed or erected till the reign of Ordelafo Falier in 1105, while the actual church rebuilt by Orseolo I. was not finished till 1071.
In spite of these outward signs of prosperity and splendour the Doge's reign was far from serene. The supporters of the house of Candiano were always plotting against the peace of the Government, and against the life too of the Doge. These plots served probably to strengthen the tendencies always shown by Orseolo towards a monastic life. His ascetic tastes had already been indulged in as far as was possible in his exalted position; he separated himself from his wife Felicia, by whom he had but one son also called Pietro, who afterwards became one of Venice's most famous Doges; he led in every respect a monk-like existence, and longed to put into practice the habits of discipline and self-denial for which he yearned.
On the 1st of September, 978, he at length accomplished his purpose. He escaped or rather fled from Venice, and retired to the monastery of Perpignan in France, where he lived for nineteen years, and after his death was canonised. He was only fifty when he abdicated the throne, and it is said that, when some time after his son visited him in his seclusion, he predicted to him his eventual elevation to the dukedom and the glory that would accrue by his reign to Venice.
The dismay was great in Venice at the desertion of a Doge, whose short reign of only two years and one month had augured so well for the state. The partisans of the Candiano faction were quick to profit by the opportunity thus afforded them, and put forward Vitale, brother of the murdered Pietro Candiano, as claimant to the throne. He was declared Doge the same year, but his reign, unmarked by any great event, lasted only fourteen months, when he too sought the quiet of the cloister, and retired to Santa Ilario near Fusina, where four days after his arrival he died
Another member of the Candiano faction was appointed in his stead, in the person of Tribuno Memo, whose wife was a daughter of the murdered Pietro, and in whose reign Venice was the scene of violent and disgraceful divisions and strifes between the houses of Caloprini and Morosini. The Doge was supposed to favour the latter, while the Caloprini sought the aid of the Emperor Otho II., to whom in the most scandalous way they were ready to betray their country. The Venetians had sided with Basil and Valentine, Emperors of the East, against Otho; so, to avenge himself for this help given to his foes, Otho listened to the overtures of the Caloprini, and prepared to wage war upon Venice. From such a danger the state was delivered by the death of Otho at Rome in 983; while the death of Stefano Caloprini, the ringleader of that house, in the following year, seemed to annihilate the hopes of his party, who were consequently pardoned and allowed to return to Venice.
But in 991 fresh murders and assassinations between the Morosini and Caloprini—when three of the latter were murdered by the Morosini—roused the people to action. They deposed Memo, who was considered incompetent, and who was even thought to be concerned in the murder of the Caloprini, and insisted that he should retire to the monastery of S. Zaccaria, where six days after his forcible entrance he died. The people then proceeded to choose for their ruler a man in every way qualified to put down the dissensions in the town, and to raise Venice to the position which for centuries she was to fill in so glorious and remarkable a manner. This man was Pietro Orseolo II., son of that Doge Orseolo who entered a monastery in France, and whose prophecy as to the greatness of his son's reign we shall now see so fully carried out
![]() MURAL DECORATION OF PEACOCKS AT ST A. MARINA |
The authors of a valuable work on Venice describe the opening of Doge Orseolo II's reign by declaring that "when the future historian of Venice relates the actions of this great Doge his soul will swell within him"; for they say, and say truly, that Venice now arose from insignificance to greatness, and that she now sprang into all the power and importance of a nation developing vast resources of wealth and strength.
The Doge's first act was to regulate among the lower classes. Their turbulence and rioting had brought much confusion and disorder into the government, and with a strong hand he now reduced them to order. He then turned his attention to foreign affairs, and renewed the leagues and treaties relating to the intercourse and trade of Venice with neighbouring states, especially with Otho of Germany, and with the Eastern Emperors. From these he obtained the Chrysobol, or Golden Bull, which confirmed to Venice privileges and concessions as to her Eastern commerce far exceeding any yet vouchsafed to her. To the German Emperor the Doge appealed for the adjustment of some trading difficulties with the bishops of Treviso and Belluno. Otho decided in favour of Orseolo, and granted to the Venetians the right of holding ports, and of trafficking on the rivers Piave and Sile. He also allowed a line of communication to be opened between German and Venetian territories, and so greatly facilitated the intercourse and commerce of the two countries.
But Orseolo's dealings were not limited to his neighbours and accepted allies. With a wide-mindedness and foresight much in advance of his age, he entered into a treaty with the Saracens, who till now had been looked upon as infidels and heretics, unworthy of being dealt with by civilised Christians. It must be borne in mind that Venice was now developing as a commercial power in a remarkable way, and as such every device and stratagem that could be turned to her advantage in this respect had to be employed on all sides. Her fleet, too, was rapidly and steadily gaining size and power, and the exigencies of her position and trade only tended to increase still more the number and quality of her vessels. Though, as one of her most recent historians has said, "the Venetians never were nor became an industrial people, their position as importers and distributors was great," and as at that moment, and for long after, she was the only state who could furnish ships, whether for transport or for war, her importance in that capacity was untold; and gave her weight and influence among other nations' even when her rank as a first-class power had declined. Doge Orseolo realised fully the need of furthering the cause of Venice as a commercial, ship-sailing, and ship-building state; he neglected no means whereby to increase her rank and position in every one of these respects.
But the Doge's chief work, and the one which reflects most fame and glory on his reign, was the conquest of Dalmatia. The Dalmatians had implored his aid against the Narentines, pirates who infested their coasts, and devastated their rich and prosperous lands. On Ascension Day of the year 998, a date that was to be forever famous in Venetian annals, the Doge sailed from Venice to the relief of the oppressed country. He received on starting a consecrated banner from the Bishop of Castello, and again at Grado, at Parenzo, and at Pola the dignitaries of the Church blessed his fleet and enterprise. Everything smiled upon a voyage undertaken under such holy and happy auspices.
On his arrival in Dalmatia most of the province acknowledged his sway, and placed itself voluntarily under his command; but he had a hard fight before conquering the island of Curzola, and a harder one still awaited him at Lagosta, This fortress of the Narentines, placed on the summit of a high rock, was almost impregnable, and it was not till after a long and bloody battle that the Venetians remained in possession of it. The victory was complete; the supremacy of St. Mark was acknowledged throughout the country, which in return received from Venice a treatment and consideration both wise and moderate. The laws of the country were respected and preserved honourably and scrupulously; and only a small tribute imposed on each town according to its produce and trade. The benefits gained to the Republic by this conquest were numerous: her commerce both by land and sea profited enormously; the direct communications now open to the East were to prove of lasting advantage; while the woods and forests of Dalmatia were to furnish timber and fuel to Venice of an excellence and abundance renowned to the present day.
The Doge on his return to Venice was greeted by the applause and rejoicing of the whole people; the title of Duke of Dalmatia was conferred on him, a title borne henceforward by all successive Doges, and, to celebrate so auspicious an event, the festival of the "Sposalizio del Mare" was instituted, and performed annually on the Feast of the Ascension for many a year to come. In later days the ceremony was as follows:
![]() THE BUCENTAUR |
On the vigil of Ascension Day, the Bucintoro was launched from the Arsenal, taken to the Piazzetta, and prepared for the reception of the Doge and his suite. The Bucentaur was divided into two floors, or decks, in the lower one were seated the one hundred and sixty-eight arsenalotti who worked the forty-eight oars by which the boat was propelled. These arsenalotti were the workmen of the Arsenal, who claimed the privilege of rowing the Doge on this special occasion; their masters in the meanwhile being placed on the upper deck around the Doge and the Signory. This upper deck, covered with crimson velvet, trimmed with gold braid and tassels, formed a saloon ornamented with bas-reliefs representing the Arts and Sciences, and extended the whole length of the ship. At the stern was the small window from whence the Doge threw the ring into the sea. A richly adorned ducal chair stood in front of this window, and was raised on two steps, with a canopy overhead in the form of a shell, supported by two cherubs, and having on each side two wooden, gilt figures representing Prudence and Strength. Near the steps were gorgeous seats for the Patriarch, the Ambassadors, the dignitaries of state, and the governors of the Arsenal. Here again were other bas-reliefs of Apollo and the Muses, and classical decorations, while the whole effect was heightened and coloured by an abundance of gold lavishly used in all directions.
The Bucentaur was met at S. Nicolo del Lido by a barge, covered with cloth of gold, on which were assembled the clergy, all in full canonicals. This barge contained a pail of water, a jar of salt (for purification), and a holy water brush of olive-wood; two canons intoned the litany, after which the bishop repeated in Latin the following prayer: "Vouchsafe, O Lord, that this sea appertain unto us. And to all those who sail over its waters give peace and quiet We beseech Thee to hear us." He then blessed the water and the ring; and on the approach of the Doge, a deacon read aloud: "Purge me, O Lord, with hyssop and I shall be clean." After this the bishop sprinkled the Doge and those who were with him, and poured the rest of the water into the sea, the Doge throwing the ring, at the same time exclaiming: "We wed thee, O Sea, in token of true and lasting domination."
The religious function ended, the Doge returned with the same pomp to the capital, where the day was observed as one of universal rejoicing and thanksgiving. Religion at that period was so inwoven with the government and all its acts and ceremonies, that this blending of worship and festival had a meaning and import of untold depth and significance to the people and their rulers alike, and united them in heart and feeling with bonds of a powerful and abiding nature.
In the year 1000, soon after the institution of this festival of "La Sensa" (as the Venetians call it), the mysterious visit of Otho III, Emperor of Germany, to Venice took place. The Emperor, evidently prompted by a desire to make the acquaintance of the Doge, whose deeds filled him with admiration, determined to come in person to Venice, and unfettered by public receptions and entertainments, see for himself what manner of man Orseolo really was. Otho had been on a pilgrimage to Ravenna, and from there announced his intention of spending some days in retreat at Pomposa, an island not far removed from the Venetian territory. Arrived here he ordered his room to be prepared, and then, at dead of night, attended by only six followers, he secretly embarked for Venice, where he landed after a stormy passage, being met by the Doge at S. Servolo. He was lodged at the monastery of S. Zaccaria, and during his stay in Venice, which lasted only three days, numerous interviews took place between him and the Doge. Among other matters settled by them was the remittance of a tribute till then paid by Venice on the accession of each emperor; and privileges of free entrance to certain neighbouring ports and other trading advantages were conceded by Otho to the Republic. The Emperor also stood sponsor to an infant child of the Doge, and then returned to Ravenna, the secret of his visit to the lagunes having been kept inviolate, and only transpiring after his departure.
The explanation as to the need of this mystery and secrecy remains unanswered, but when the news of it, together with the concessions and advantages obtained for them by the Doge, came to light, the people of Venice could not sufficiently applaud their prince, or testify their gratitude for all he had done and gained for them. As a proof thereof it was universally decreed that his son Giovanni should be associated with him, and at his death succeed him as Doge.
In 1004, fresh glories accrued to the Venetians and their Doge from the share taken by them in the siege of Bari. The Emperors of Constantinople, Constantine and Basil applied to Orseolo for help to defend this town against the Saracens. The appeal met with a prompt response, the Doge himself sailing with a well-equipped and numerous fleet to the defence of the town. His stratagems both by land and sea proved so effectual, that when after desperate fighting the Saracens retired, and victory remained with the Greeks and Venetians, the Doge was hailed as the deliverer of the city, and his praises were in every mouth.
The news of this triumph was greeted with joy at Constantinople, where, to recompense the Doge for the important service rendered them, the joint Emperors invited his son and colleague, Giovanni, to Constantinople, and bestowed on him the hand of their niece, Maria, in marriage. He was also presented with an abundance of gifts, and the wedding was celebrated with a pomp and magnificence worthy of even Oriental splendour. These nuptial rejoicings were repeated soon after on the arrival of Giovanni and his bride in Venice, when, says Sagornino, the town was in untold gaiety, the like whereof had never been equalled.
This glory and rejoicing were soon to be clouded over by sorrows and distresses also unequalled in their way. The contact and intercourse with the East brought in its train the scourge of the plague, an illness till then unknown in Venice. What with the difficulty of contending with a malady of whose nature they had no experience, against which they were in no wise provided, and whose subtle force added to their difficulty, the citizens were in a sorry plight; the pestilence gained ground daily, and thousands of victims died. Among the number were the Doge's son, Giovanni, his young bride and their infant son Basil, who all succumbed in a short time, and were all buried in one tomb at S. Zaccaria. The plague was followed by a famine, so that to the Doge's private sorrows was added the grief of seeing his people decimated and brought to the depths of misery and ruin. Against such appalling troubles the Doge could no longer make head; crushed by so heavy a weight of public and private sorrow his heart seemed broken, and feeling his end approaching he made every preparation to meet death with calmness and courage. After a reign of seventeen years and a half, he died in 1008, at the early age of forty-eight, and bequeathed his large fortune equally between the poor and his family.
Pietro Orseolo II. may well be reckoned among the greatest of the Venetian Doges; his conquest of Dalmatia and subsequent government of the country were a gain and importance to Venice that cannot be overrated, while the advantages he obtained for his country from the Emperor of Germany and other sovereigns are proofs of his wisdom and sagacity as a ruler and a patriot. He was succeeded in the dukedom by his son, Ottone Orseolo, who by the public voice had been associated with his father on the death of his brother Giovanni. two years previously.
Otho, or Ottone, Orseolo was only eighteen years old, when in 1008 he succeeded his father as sole Doge of Venice, and he would probably have left a name and reputation equal to his, had it not been for the jealousies that arose against his family, and that swept him and them away in one wholesale ruin. The eminence to which most of Pietro Orseolo's children had attained was, it must be allowed, dangerous for one family in a state professing republican government. Of his five sons the eldest, as has been said, died when yet his father's associate; the second, Orso, was first Bishop of Torcello, and then raised to the Patriarchate of Grado; Ottone, the third, after being his father's colleague, was appointed sole Doge; while the next brother, Vitale, was made Bishop of Torcello on his elder brother's promotion to Grado. All these high offices heaped upon members of one family raised open and violent sedition; and although Ottone had waged successful war against Adria, and conquered the province of Croatia, he was unable to stem the tide of envy and dissension raised against him by his own subjects.
The cry of dissatisfaction arose at Grado, and swelled so powerfully that the Doge and his brother could only find safety in flight and withdrew to Istria. The enormities committed by their chief enemy, Poppone, or Pepone, Patriarch of Aquileja, against the town of Grado proved a powerful factor for good in the cause of the fugitive brothers; and the fickle multitude who had clamoured for their deposition, now as ardently insisted on their re-institution to office, and entreated them to return. This they accordingly did; but on the Doge declining to appoint a youth of the Gradenigo family, aged only eighteen years, to the bishopric of Olivolo, the faction of Gradenigo, supported by another powerful family, the Flabianico, rose against him, deposed him, and banished him to Constantinople.
After stormy debates the dukedom was conferred upon Pietro Centranico; but order was far from being restored by his election, and the partisans of the Orseoli used every device to bring about the recall of the exiles. These machinations together with renewed strifes in the see of Grado, and an insurrection against Venice by some of the cities of Dalmatia, created intense discontent against Centranico. He had also incurred the displeasure of Conrad II, Emperor of Germany, who withdrew many of the privileges granted by Otho II. to Venice, and this damage to their commerce, joined to the other disasters—for which perhaps the Doge should not be held responsible—exasperated public feeling against him. After four years of government he too was deposed and exiled to Constantinople, while Ottone was invited to return. Death, however, had put in a prior claim; and when the deputation headed by Vitale, Bishop of Torcello, the exiled Doge's brother, reached Constantinople, they found they had come in vain, for Ottone Orseolo was dead.
The throne was seized by one Domenico Orseolo, who strove to assert himself as Doge, and took possession of the ducal palace; but the people, furious at this act of usurpation, drove him with violence out of the country, and chose Domenico Flabianico as their Doge.
An important movement took place soon after his appointment, when a law was passed, abolishing for ever the nomination of any colleague or associate to the ducal power. Another measure was also now brought about in the re-institution of the "Consiglieri 76 Ducal," who were appointed to advise the Doge in matters of slight importance. In graver questions the most learned and wise among the nobles were invited to assist him with counsel and wisdom; and from this form of consultation originated the Council so famous in after times under the name of Consiglio dei Pregadi (Pregati, "invited") or the Senate, which took definite shape in 1229, under the dukedom of Jacopo Tiepolo.
Beyond disturbances between Venice and the turbulent see of Grado, no marked events signalised the ten years of Flabianico's reign, and he died in 1042, when Domenico Contarini succeeded him, Contarini's reign of twenty-eight years is strangely devoid of incident, as, beyond the revolt of the town of Zara and its recapture, there is little to record.
The election of Domenico Selvo on the occasion of Doge Contarini's funeral, at the Church of S. Nicolo del Lido, was remarkable as having been prompted by absolute spontaneity and unanimity on the part of all present, when but one mind and one desire reigned in the hearts of the people as they shouted with one voice, "Domenicum Silvium volumus et laudamus." Selvo refused at first to believe in his nomination, but yielded to the insistency of the people and of his friends, and, on being borne in triumph to St. Mark's, received there the pledges and insignia of sovereignty.
One of the chief events in Doge Selvo's reign was the completion of St. Mark's Church, and the lavish decoration of this church with marbles and costly stones from the East. The relations between Venice and Constantinople had been much strengthened at this period by the Doge's marriage with a Greek princess, the daughter, according to some, of Constantine X. (Ducas), according to others, of Nicephorus III. (Botaniates); and one of the results of this increased intercourse was the abundance of marbles brought to Venice for the adornment of St. Mark's. A law existed forbidding any vessel trading in the Levant to return to Venice without bringing marbles or precious stones for this purpose; and the proof of how faithfully this law was fulfilled is evident to all who enter St Mark's and gaze on the porphyry, verde antique, alabaster, and marble, which decorated every corner and give an effect of wealth and colour, blending beauty and devotion in one harmonious whole.
This Eastern Dogaressa also introduced into her adopted home a luxury and lavishness hitherto unknown in Venice. The old chroniclers all agree in giving minute accounts of her use of scents and perfumed waters. They enlarge on the "gold sticks" employed by her to convey food to her mouth; on the Eastern balsams and unguents sprinkled over her clothes; the gloves which always covered her hands; the order given to her handmaidens to collect every morning the fresh dew with which to bathe her face and improve her complexion; the marvellous quantity of perfume she indulged in, and which, it is said, was so excessive that ladies often fainted away in her presence in consequence. It is said that the inordinate use of these scents and essences undermined her health and materially hastened her end, besides producing so loathsome a disease that no one could approach her without severely offending that sense, to which during her lifetime the poor lady had been so ardent a devotee.
In the meantime events had been going on in Italy which were now to affect and influence Venice to no small extent. The Normans, under their leader, Robert Guiscard, had conquered most of Apulia, and now threatened to carry their victorious arms still further. They attacked the coast of Dalmatia, on which the inhabitants appealed for help to Doge Selvo, addressing him as: "Duke of Venice and Dalmatia, Imperial Protopedro, and our Lord."
The help given by Venice did not tend to create a friendly feeling towards her by the Normans, and this enmity was further increased when the Doge refused to join his forces to those of Duke Robert, and elected instead to support the cause of Alexius Comnenus against the invaders. Alexius had been crowned Emperor of Constantinople in 1081, when he founded the dynasty which bore his name, and which for a whole century swayed the tottering throne of the Eastern Caesars. To him Guiscard opposed all the strength and strategy of his forces, and commenced operations by besieging the town of Durazzo. Alexius turned to the Venetians for support, which was promptly given, and the Doge sailed in person at the head of a large fleet to the rescue of the city. The allies at first gained some successes, but after a fierce encounter on the land side of the town, they met with a crushing reverse.
The same fate awaited them at a somewhat later date, when Alexius again implored their aid. This aid was again gladly given, though the result was another severe defeat. On the news of this fresh disaster reaching Venice, the popular grief and fury knew no bounds, and, urged on by Vitale Falier, a patrician inimical to the Doge and ambitious of the sovereign power, the people forced Selvo to resign the throne and enter a monastery. This was in 1085, and Vitale Falier was named Doge in his place.
The first act of the new Doge was to make preparations to wipe out the stain inflicted on the Venetian arms by the Normans. Once again did Alexius plead for help to Venice against the foe, and, thirsting for vengeance, the Venetians responded eagerly to the appeal. At last fortune smiled on the allies, and a great victory was gained by the Greek and Venetian armies near the island of Corfu. The death of Duke Robert occurred soon after this victory; he died of the plague while engaged in besieging Cephalonia, and his death freed Venice and Constantinople from a dreaded and formidable foe.
The Greek Emperor was not slow in recompensing his allies for the help they had given him. He renewed and confirmed to the Doge the titles of Duke of Dalmatia and of Protosebastc, i.e., Most August Prince, together with a large sum of money; another Chrysobol, or Golden Bull, granted to all Venetian ships free entry and exit for themselves and their cargo into every Eastern port; and in Constantinople and other towns a large number of shops, warehouses, and magazines were set apart for the merchandise and traffic of Venetian traders exclusively.
Together with this increase of affluence and these advantages to the state, there arose a dread lest the Doge, too, would seek to extend the power allotted to his office; and to restrain any ambition that might be surging in his brain, it was decided to appoint three nobles who were to sit in judgment with him, and who, since they also resided in the ducal palace, were called "Judges of the Palace," or of "the Doge's Court." They formed the "Magistracy of Right" (Magistrate del Proprio) and their functions consisted in restraining the free action of the Doge, though their office did not extend beyond the city.
Another event, though of a more legendary nature, belongs to this period in the supposed re-discovery of St Mark's body. There is no doubt that this relic had perished in the fire which had occurred in 976, but, as the saint's body was needed to aid the devotions of the faithful and to attract rich visitors to its shrine, it was judged expedient to recover it. The Emperor of Germany, Henry IV., took part in a ceremony to which the Doge convened all the clergy and people, ordering a fast of three days' duration, together with prayers, processions, almsgivings, and other pious measures to propitiate the Almighty and to intercede for aid in the discovery.
These intercessions were not in vain. On June 25, 1094, while High Mass was being celebrated, and the congregation in St. Mark's were intently awaiting the miracle, some pieces of stone were heard to fall from a pillar supporting the altar dedicated to St. James, and an arm was seen to project from the column, which was speedily recognised as that of the saint. The joy of the multitude can be imagined; and whatever doubts may have lingered in any sceptical bosom were speedily dispelled by a sweet fragrance which emanated from the spot, and, it would seem, wafted all disbelief away forever. The body of the saint, found hid in this column, was now deposited in the crypt or "Sotto-Confessione" where the tomb was re-discovered in 1811, together with several coins, a ring, some other small objects, and a block bearing the date of Doge Falier's reign.
For years after the anniversary of this blessed recovery was observed with great devotion and ceremony. The consecration of St. Mark's was also solemnised in 1094, during Vitale Falier's reign; and two years after this event he died. He was buried in the vestibule of St. Mark's, where a rude tomb, standing immediately to the right on entering, is shown as his resting-place, and is said to be among the earliest specimens of Venetian architecture.
He was succeeded by Vitale Michiel I, but before passing on to record his reign and the events at that moment engrossing all Europe, it may be well to speak of the fortunes of Venice, and the position she had acquired for herself in regard of matters commercial and political. Her chief commerce naturally was by sea, but on the land side also she carried on a brisk trade, and the rivers in the provinces around, the Brenta, the Bacchiglione, the Sile, the Piave, the Po, the Adige, &c, facilitated her means of conveyance to Padua, Vicenza, Treviso, Belluno, Ferrara, Mantua, Verona, and other towns.
To the centre and south of the peninsula her merchandise was transported in caravans, and found sure and ready markets. Another source of income was the hire of her boats and ships. The advantages reaped by this traffic were twofold; for the Venetians who sailed to distant ports and countries not only enlarged their knowledge as to ship-building, but they also learned new arts and inventions for the improvement of their navy and the embellishment of their town, which they were not slow to put into practice. The skill of the Venetians as sailors and navigators is well known; the voyages they undertook for trade and for discovery were unequalled then, and have perhaps only been excelled since by English ships and seamen; while the wars in which their fleets engaged, raised their importance throughout the known world.
Side by side with the thrifty and business life of the town was to be found a keen love of pleasure and pageant. The festivals, religious and secular alike, in which one and all of the inhabitants partook, form a peculiar feature in Venetian story, while the jousts and aquatic sports developed the strength and vigour of the population in a different though as effective a way as games and races on terra ferma. The legislation and government of Venice differed also from those of other towns, and were as equally adapted to the requirements and peculiarities of the sea-girt city as her regattas and water-games.
The Venetians were never guided by either the Lombard or the Frankish laws; the feudal system was unknown among them, and the appeals to judicial duels or to the "Judgment of God" they never used. One and the same law was enforced for clergy and laity alike; and the administration of justice was carried on by judges appointed for that purpose throughout the state. To all questions concerning the well-being of the entire state the voice of the populace was consulted in early days, and their wishes studied together with those of the upper classes; but as the aristocracy grew in number and power the vox populi waxed fainter and fainter till by degrees it faded away entirely.
![]() WELL HEAD IN A HOUSE ADJOINING THE CHURCH OF ST. MARIA FORMOSA. |
The hour had now come when Venice was to make open confession, as it were, of her devotion to religion and her love of sacred rights and traditions. The whole of the Christian world had been aroused by Pope, or conscience, or public opinion, to arm in defence of Christ's sepulchre, and fight for the rescue of the Holy Land. For two years the Venetians found reasons for excusing themselves from joining the Crusades; but now they could no longer remain neutral, for the Pope and the leaders of Christendom appealed to them to aid the cause of the Cross with their ships, and convey the Crusaders to Palestine, and on no account could they refuse.
Doge Vitale Michiel convoked a general assembly when he pointed out the claims of religion, and the advantages that would accrue to their commerce if they acceded to the proposal. His words ended by arousing universal enthusiasm, and inducing numbers to prepare to share in the sacred undertaking. A fleet of over two hundred ships of war and of transport was fitted out, and sailed under the command of Giovanni, the Doge's son, and of Enrico Contarini, Bishop of Castello. A solemn service was held at St Mark's, when the consecrated banners were delivered to the two leaders, spiritual and temporal, and amid the acclamations and good wishes of all the people collected on the Lido, the armament sailed away and wintered at Rhodes.
Here for the first time Venice was to find herself face to face with a new foe, and to measure forces with the Republic of Pisa. The maritime powers of Pisa and Genoa had for some time been gaining in strength and importance, and their supremacy on the element, where Venice meant to "reign alone," was a very present dread to the Ocean-Queen, and one she had now to combat in real earnest. Genoa and Pisa were both establishing relations in the East too firmly and swiftly for Venice's peace of mind; and the Crusades, apart from the religious aspects they wore, presented Venice with an opportunity not to be neglected of asserting herself over these rivals, and of forcing them, if possible, into a subordinate position.
The first engagement between Venice and Pisa took place at Rhodes, when the two republics, equipped and eager for the rescue of the Saviour's sepulchre, turned their arms against each other, and after a bloody fight Venice remained victorious. Different reasons have been ascribed for this encounter; some writers ascribe it merely to the jealousy between the combatants; others again say it was a dispute over the body of S. Nicolo. The Venetians had possessed themselves of the body, and the Pisans claimed that it should be divided between them; but the origin of the dispute had probably nothing to do with the saint, as it was not till the following spring when the Venetians continued their course and arrived at Mira, that they obtained the coveted relic of his remains.
The Christian host were prepared to pass through the territory of the Emperor of Constantinople, a passage which that monarch could not but view with dismay; and he resolved to use all his arts and wiles to glean what advantages he could from their presence, while he did his utmost to detach the Venetians from their new allies. It has been alleged that one explanation of the luke-warmness of Venice in regard of the Crusades can be found in her friendship and alliance with Constantinople; but against that statement must be urged the fact of the refusal made by Doge Michiel to listen to Alexius's offers, and his steady adherence to the soldiers of the Cross, once he had thrown his lot in with them.
And too it was in this direction that Venice's true interests now lay. The necessity existed for her to enter the ranks of the Crusaders, if only to exclude any possible competitors in her Eastern markets, and maintain absolutely and entirely in her own hands the monopoly of trading in the Levant. With this purpose before her, and doubtless also with much of the devotion and romance which fired many a Crusader, Venice ordered her fleet to advance to the support of Godfrey of Bouillon and his brother Baldwin. The Venetians' first exploit was at the siege of Jaffa, where they rendered efficient service; afterwards they sailed home, bearing with them the spoils and trophies of their Syrian campaign, their special prize being the body of S. Nicolo, which they calmly carried off by right of their own good will, and placed in the church already prepared for it on the Lido.
A different kind of warfare shortly after engaged their troops, when they were called on to support the countess Matilde of Tuscany at the siege of Ferrara against the German Emperor, Henry IV. The countess was warring on behalf of the Pope; her arms and those of her allies proved successful; and to reward the Venetians for their prompt and effectual help numerous privileges were granted them in Ferrara as to free trade and other advantages, which they possessed for many a year to come. In another direction, namely in Hungary, similar rights were vouchsafed them by Caloman, King of Hungary, for the help given him against the Normans, who were again infesting the coasts of Dalmatia and Croatia. These negotiations were the last acts of Doge Vitale Michiel I, who died shortly after and whose successor was Ordelaf Faledro, or Falier. (It is curious to observe how the Christian name is simply the surname spelt backward.)
This was in 1102, and two years after the Doge prepared a fresh armament to help Baldwin, King of Jerusalem, in the Holy Land. This force was successful against Sidon, which the Venetians captured, and where they were allowed a church, a street, and a market place; also the right to use their own weights and measures, and to legislate for their own subjects. This was the first kind of colony established by Venice in the East, and served as a model for many others planted by her along her victorious path. These colonies claimed from the parent city a care and protection often onerous to discharge, although it cannot be denied that they added largely to the prestige and wealth of the great trading Republic.
Their rivals, the Pisans and Genoese, were also active and successful in this war; and Baldwin was not slow to recompense all who helped in the good cause, though the rewards and gifts he granted with equal justice and generosity to the two powers, did but fan the flame of jealousy already existing between them, and sowed the seeds of war and bloodshed to be reaped so terribly in future ages.
The glory of the Venetian arms abroad was sadly counter-balanced by disasters at home. Awful storms of wind and rain swept over the islands of the lagunes, spreading universal terror and desolation. The havoc caused throughout the town was unprecedented, and so great was the violence of the hurricane, that the whole island of Malamocco was submerged and swept completely away. The Doge ordered that the bishopric, which had existed on the island, should be transferred to Chioggia, but the survivors clung to re-establishing as far as could be the old order of things; and settled down not far from where their old habitation had been, though on a spot more secured against the rage of the elements, and where the present Malamocco now stands. Soon after this tempest two fires threatened to annihilate the desolated town; the churches of the Santi Apostoli, SS. Ermagora e Fortunato, S. Cassiano, Sta. Maria Formosa, S. Zaccaria (in which more than a hundred nuns were suffocated), S. Moise, Sta. Maria Zobenigo, S. Barnaba, S. Trovaso, and several others were burnt, and even the ducal palace and St Mark's did not escape intact.
The prosperity of Venice however was sufficient to make head speedily against such misfortunes; and preparations were started to take vengeance on the King of Hungary, who had judged the moment a fitting one to break the treaty existing between the two countries, and had incited the Dalmatian subjects of the Republic to revolt. Doge Falier determined to quell this revolt in person, and in 1114 he led an expedition against Dalmatia, from whence he returned home covered with victory and honour, and was received at Rialto with joyful triumph.
Two years later fresh rebellions broke out again in Dalmatia, and the Venetian fleet, once more commanded by Falier, sailed to the scene of action and laid siege to Zara. The result however was far different to the former experience. The Venetians met with a severe defeat, and a severe loss in the person of their Doge, who died fighting valiantly, and whose death utterly dispirited his followers. His dead body was carried back to Venice, and universal lamentation was the tribute paid to him who, in the words of the old chronicler Dandolo, had so "gloriously ended his days."
It was in this reign that the Pala d'Oro was completed, that reredos of gold and precious stones and enamels to which allusion has already been made. Another important event under Doge Falier's rule was the foundation of the Arsenal, that 90 cradle, so to speak, of so much of the power and wealth and glory of Venice, and from whence for so many centuries her ships were to go forth "conquering and to conquer."
On the death of Ordelafo Falier in 1116, Domenico Michiel was chosen to succeed him, and inaugurated his reign by a treaty with Stephen, King of Hungary, which secured peace to the two countries for five years. His next act was to prepare another expedition to the East, where affairs wore a threatening aspect for the Crusaders, and where Pope Calixtus II was urging all Christendom to repair and rescue the armies of the Cross. A fleet of not less than two hundred vessels under the command of the Doge set sail for Syria; and at Jaffa a fierce battle was fought between the Saracens and Venetians, when the latter remained victorious. But the strife was a desperate one, and the slaughter so great that one historian states the victors stood ankle deep in blood on their decks, while the sea for a circuit of two miles (some say four) was red with blood. The Doge, having settled his navy in safety at Jaffa, went on to Jerusalem, where he was warmly welcomed by the Council of Regency, with whom he concluded a treaty securing many advantages to his republic.
One-fourth of the town of Acre had on a previous occasion been allotted to the Venetians; now a new grant assured to them an entire street in each city of the kingdom of Jerusalem, as well as a bath, a bakehouse, a market and a church. All their imports were to pass free of duty; they were exempt from taxes; their magistrates were assigned almost paramount authority, and whenever any questions arose between Venetians they were tried by their own courts of law, and only when they appeared as prosecutors had they to appeal to the king's court. Other privileges and concessions beside were granted them, and in the forthcoming conquests (of which the Crusaders already made sure) a third of Tyre, Ascalon, and their dependencies was to be theirs.
The siege of Tyre had been settled upon by the Crusaders, not from any facility offered for taking it—for its position was almost impregnable—but from the hazardous expedient of drawing by lot the name of the town to be assaulted. Probably no other fortress could have offered such difficulties or proved of such importance. It was defended by both Saracen and Egyptian forces by land, where a circuit of fortified walls with numerous and strong ramparts presented obstacles of a most serious nature. On the sea side the town was considered well-nigh unassailable, but here Doge Michiel occupied a narrow space which blocked the harbour, his object being to cut off from the besieged all communication or assistance from without.
The siege dragged on for three long months, and in that time the land forces had many a weary and arduous fight with the Saracens, who showed no sign of surrendering. The allies, dispirited by their want of success, were greedy, querulous and suspicious, and rumours arose in their camp that the Venetians, secure in their ships, not only escaped the ills to which the land forces were exposed, but that should a general engagement take place they would sail away and leave their allies to perish on land. This accusation, as foul as it was unfounded, was answered by the Doge with a nobleness of language and behaviour that reveal the high character of the man. He ordered every one of his ships to be dismantled from bow to stern, and proceeded in person to the camp bearing with him the masts, sails, rigging, rudders and oars, of his fleet.
"You have called in question", he said, "the loyalty of ourselves and our services. Here is the guarantee of our good faith. Deprived of these equipments we could not, even if we wished it, leave our post, where now we shall remain exposed to perils far beyond what you may be called on to endure." This proof of devotion and self-sacrifice brought the allies to their senses, and to atone for the injustice done to the Venetians, they insisted on the fittings being restored to the ships and all put into order again.
The siege lasted another two months after this, when a lucky stratagem enabled the Crusaders to possess the town. They captured a carrier-pigeon flying into Tyre and bearing under its wing a message of speedy help and deliverance from the Sultan of Damascus. This message was instantly turned into one of discouragement, saying that succour was impossible, and advising the besieged to surrender. The plot succeeded perfectly. The bird flew on its errand with the forged news and counsel, and the inhabitants settled to yield. The victorious troops entered in triumph; and, as had been previously determined, one-third of the town was ceded to the Doge, who immediately took possession of his rights. Shortly after Ascalon was besieged and taken; the Venetians again received their allotted portion, and after this they sailed home.
![]() SHIELD AND COINS OF THE DOGE, DOMENICO MICHIEL. |
There is a story extant, that during the siege of Tyre Doge Michiel's funds ran short, when to satisfy his followers he ordered a leather coin to be stamped and given to the troops with the promise that on their return to Venice they should receive the full value in money. The promise was kept, and in recollection of the fact the Michiel arms to this day carry on their shield a bar azure and argent with twenty-one coins. In Tyre the Venetians lost no time in building three churches, and establishing their commercial houses, and the new and brisk trade which they now plied with Syria, was a dire offence and injury to the Greeks at Constantinople, who saw their commerce languish and their wealth diminish to an alarming extent. To quote a modern writer:
"The commerce of the West with Persia, Egypt, Syria, and India, ceased to pass through the Bosphorus. Genoa and Venice became the marts at which France, Italy, and Germany sought their Eastern goods. It is probable that the trade of Constantinople fell off by a third or even a half in the fifty years that followed the First Crusade." This state of things was not to be endured, and the bitterness aroused in Constantinople at the supremacy gained by Venice and the position lost to herself was keenly felt. Venice had been for a while more or less subject to the Greek power; from that she had raised herself to a level of equality and friendship; then for years the two states had been powerful and faithful allies. Now Venice had left her former protector and friend in the lurch, and regardless of old times and of old links had developed new interests, new privileges, new advantages, on her own account which meant ruin and decay for her ally. No wonder that Constantinople was now turned into a bitter foe, and that she determined to strike a blow and utter a protest against such a fate.
An order was issued to interfere with the trade of Venice, and to seize all her merchant vessels and ships wherever they were met with in Grecian waters. This was in 1125, and the Doge at once set to work to avenge such a decree, and defend his country's rights. He sailed for the Archipelago, and the expedition was one long series of triumphs. He besieged and conquered Rhodes, Scio, Samos, Paros, Mitylene, Tenedos, and Lesbos; he carried destruction and terror along all the coast of the Morea, where, with regret it must be said, he stained his victories by carrying off numerous slaves from among the fairest of both sexes; from there he proceeded to Dalmatia, and put down with a strong hand the towns of Zara, Spalato, and Trau, which had joined the King of Hungary in revolt against their suzerain of Venice.
Covered with glory and spoils Michiel returned home, and retired soon after to the monastery of S. Giorgio Maggiore. where he died in 1130, and where his monument speaks of him as the "Terror of the Greeks," in the words: "Terror Graecorum jacet hie." It was this Doge, who instituted small tabernacles to be placed at the head of the narrow dark streets of Venice, wherein a lamp was to be set to lighten the glory of the saint enshrined within, and illumine the traveller on his way.
Under the dukedom of his son-in-law and successor Pietro Polani, 1130, a short and successful campaign took place against Padua, which is of interest merely as being the first occasion on which Venice made use of mercenary troops for her wars on the mainland. Numerous and petty warfares also occupied the arms of the Republic against Pisa, and the rivalry and enmity between these two powers were fanned by uncertain victories, which left the supremacy of each doubtful, and only intensified their jealousies.
A more important war occurred in 1147, when friendly terms were for a while resumed with Constantinople on the occasion of the Emperor Manuel applying to Venice for aid against the Normans, who under their king, Roger of Sicily, were threatening the coasts of Greece and Dalmatia. The Venetians, who had equal cause with the Greeks to fear the Normans as foes, espoused without delay the Emperor's cause, who confirmed to them the golden statute and other privileges granted of old by his grandfather Alexius. The Doge set out to lead the expedition, but was taken ill before reaching Corfu, and only came home to die, when Domenico Morosini was named as his successor.
The reconciliation between Venice and Constantinople was of short duration, and in spite of the efforts made to keep the peace, the two states broke out anew into furious hatred and fighting. The Venetians were overcome, but soon after avenged themselves by seizing an Imperial galley, which they adorned with cloth of gold and gorgeous hangings, and dressing up an Ethiopian slave distinguished for his ugliness, they saluted him as Emperor of Constantinople, in ridicule of Manuel's swarthy complexion.
The Emperor was too sorely pressed by necessity to pay any apparent heed to the insult; he made every preparation for action, and bided his time for vengeance. The island of Corfu was taken by the allies after a long and stubborn resistance, and soon after the Doge signed a treaty with King Roger, which was confirmed by his son William, wherein the interests of Venice were not forgotten.
The seven years of Morosini's reign were chiefly marked by treaties with different powers in regard of the commerce and trade of the state; and the marvellous advantages secured to Venice in all these treaties must be borne in mind when her riches and prosperity excite surprise. At every port, where she traded to any considerable extent, she had free entrance and exit for goods, whether imported or exported. Special privileges were granted to her citizens and merchants; and the enormous facilities thus opened to her enabled her with ease to attain to those heights of splendour and wealth, which arouse our eulogy and wonder. Still it must be remembered what difficulties she overcame before this condition was reached; and it is impossible to withhold one's admiration as one contemplates the obstacles surmounted, the opportunities never neglected, the enemies repulsed, and the glorious fight for liberty (that origin and mainspring of Venice's existence) nobly sustained from one generation to another.
In Doge Morosini's reign it is also said that the campanile or bell tower of St. Mark's was finished. Its foundations had been laid in 912 during Doge Pietro Tribuno's reign, and some ascribe its termination to this period, others to a later date.
![]() CANAL SHOWING CAMPANILE OF ST. MARK |
[Note: An odd form of torture took place of old in this belfry. A strong beam projected half way up the tower, from which was suspended a cage, wherein were placed ecclesiastical offenders guilty of grave delinquencies. The cage was lined with wood, and the criminal remained in it for the term allotted him, sometimes for his whole life. His food was conveyed to him through a tube, and this form of punishment, known as "La Cheba" (Gabbia), remained in use till 1518, when it was abolished altogether.]
Vitale Michiel II. was chosen to succeed Morosini in 1156, at a moment when affairs in Italy were rife with importance and interest. The peninsula was torn in two by one of those frequent struggles between Guelph and Ghibelline which so often devastated her land, bringing ruin and evil in their train.
Frederick Barbarossa, Emperor of Germany, had finally dominated Milan, and now prepared to avenge himself on the Venetians for the aid given by them to his enemy, Pope Alexander III. He first stirred up the inhabitants of Padua, Verona, and Ferrara against Venice, and supported Ulric, Patriarch of Aquileja, in his claims to the see of Grado, to which see the Pope had granted the adhesion of all the Dalmatian bishoprics.
Ulric waited for what he considered a favourable moment when Venice was harassed with other foes, to summon the barons of Friuli to his aid; he then invaded Grado, drove out the patriarch Enrico Dandolo, and appropriated to himself all the plunder whereon he could lay his hands. He was busy in this way when the Venetians, headed by the Doge, bore down upon him and, after defeating his troops, carried him off prisoner to Venice in company with the twelve canons of his chapter. He was only released after much time and deliberation, and after he had sworn to send annually to Venice a tribute of a boar and twelve pigs. This fine (a humiliating representation of the patriarch and his canons) was to be sent every year on the first Thursday in Carnival. A famous festival was instituted in consequence, when the Doge assisted at the slaughtering of the animals, and at the destruction of certain wooden erections in the Sala del Piovego y representing the Friulian castles and fortresses overthrown by him when he took Ulric prisoner. This festival, celebrated on the day known in Venice as that of Zioba grasso, was continued till the time of Doge Andrea Gritti in 1524, when both the humiliation and the buffoonery were judged to have lasted long enough, and were done away with.
Affairs in the East now engrossed public attention in Venice in a fearful way. The vengeance vowed long ago by Manuel at the siege of Corfu was to be paid, and paid with interest. The Emperor organised a secret plot, by which all the Venetians throughout his dominions were to be seized, their goods confiscated, and their property handed over to the Greeks. Some hint of this scheme found its way to the ears of Sebastiano Ziani and Orio Malipiero, ambassadors from the Republic at the Court of Constantinople, but the Emperor was able to allay their suspicions till the 12th of March, 1171, when the conspiracy broke out in full execution, and hardly a Venetian escaped.
The fury and indignation aroused by the news in Venice was intense; and all hope that the report of so dire a calamity had been exaggerated was dispelled by the arrival in Venice of a few ships, which had miraculously evaded the wholesale capture and brought confirmation of the tidings. The consternation throughout the city was great; "War, war!" was the cry heard on all sides, and no pains were spared to prepare an armament wherewith to liberate their countrymen, and wipe out the insult inflicted on their name.
The public coffers, however, had been drained by former wars, and could not bear the strain now brought to bear for the equipment of the fleet. The Doge consequently determined to raise a loan on the six different districts $$(sestieri)##, wherein the city was divided, and an interest of four percent, payable twice a year, was to be paid on them by the State revenues. This transaction led to the foundation of the Chamber of Loans, which paid half-yearly an interest of four percent to its contributors. The holders of these bonds from the chamber could sell, bequeath, or mortgage them as they chose; and in the method now adopted for repaying their loans "the earliest instance is on record of the funding system, and the first example of a permanent national debt."
The loan, and the interest paid on it (a rate far below the standard of the age), were most unpopular in Venice, and added to the personal feeling against the Doge, soon to be manifested in a fatal way.
In the meanwhile a powerful fleet had been prepared; each Venetian family had strained every nerve to contribute of its best and bravest, the Giustiniani alone devoting every member of their house to their country's service. This gallant host sailed under the command of Doge Vitale Michiel in September, 1171, to a fate alike undeserved and tragic. Their only conquests were those of some towns along the Dalmatian coast, which submitted almost immediately to the superior forces brought against them.
On nearing the shores of Negropont they were met by some embassies of the Greek Emperor, who proposed that they should send some deputies to settle their differences by negotiation. The Venetians had all to lose, and the Greeks all to win by such a suggestion, but the Doge consented to it, and Manuel spun out the conferences till the winter was over. Then the Venetian contingent found themselves with their troops disheartened by delay, discontent and discord spreading through their ranks, and a worse evil awaiting them in the shape of the plague which now broke out among them.
It is a matter of surprise and distress, and one not easily explained, how the Venetians, generally so wide awake and crafty in all questions of diplomacy and intrigue, can have let themselves be hoodwinked and duped in this way. To allow their forces, panting for revenge and honour, to eat their hearts out with delay and hope deferred, is a puzzle not to be solved, and one cannot but blame the Doge severely for his want of acumen and discernment. At Scio, where the fleet was anchored, the plague broke out in all its horrors; it was said that Manuel had poisoned the wells and waters, and though this accusation has been called in question, the fact remains that the Venetians perished ignominiously, without striking a blow for their country—mown down in thousands, the victims of inaction, despair, and the pestilence.
Of the whole family of Giustinian, who had volunteered so nobly in their country's cause, not one survived; and this house, one of the oldest and noblest in Venice, was only saved from extinction by the sole remaining member, Nicolo, then a monk, being released from his vows and given in marriage to Anna Michiel, the Doge's daughter. This union was crowned with the birth of several sons; the parents then retreated to monastic life, and renewed the vows interrupted for so just a reason.
All that remained of the Venetian host set sail homewards, conveying with them on board ship the pestilence which had stricken so many abroad, and now spread with deadly rapidity through the city. This new evil, joined to the loss of such thousands of their fellow citizens, and the destruction of their fleet, drove the people to madness. They rose up against their Doge, to whose unpopularity in the finance question was added the failure of the expedition to the East, and he fell a victim to the fury of the populace, who murdered him close to the Church of S. Zaccaria on May 28, 1172.
The state of Venice had reached a climax when vigorous measures were needed, if the Republic was to hold up her head as a power in Europe, or sink beneath the troubles and seditions now threatening her dissolution. One of her finest armaments had just been annihilated; her ranks were thinned by disease and pestilence; to the loss of many among her noblest and best was joined the mortification of defeat and discomfiture; while to set the seal to all these griefs and distresses, her ruler, called by the popular voice and raised by unanimous election to the throne, had been hurled from that height to die a cruel and undeserved death.
Some extraordinary means were clearly required to restore confidence and order, reforming at the same time both the powers of the governing bodies, and the mode whereby those governors were elected. The task was no slight one; but notwithstanding the risks and perils it involved, leading men in Venice did not shrink from their duty. They set to work to remodel the system by which the General Assembly till then had been governed, and effect more order and dignity in its action. It was decided to name twelve electors, two from each of the six districts, who in their turn appointed forty of the ablest among their citizens, thus forming a council of four hundred and eighty individuals. These were to be renewed every year by fresh electors, chosen from out this same council by nomination and by ballot. Thus was laid the basis of that famous body known as the "Great Council," or Maggior Consiglio, to whom the supreme authority, both distributive and deliberative, was entrusted, and whose voice was paramount in all affairs of state. Eventually in 1296 it developed into more abiding shape and prominence, when at the epoch known in its history as the Serrata del Gran Consiglio (closing of the Great Council) it assumed the characteristics and features which distinguished it for so many years.
Restrictions were also made in regard of the Doge's power. His councillors, originally two in number, had proved themselves simply puppets in his hands, echoing and seconding his every wish. They were now increased to six—one from each district—and without their consent the Doge might not insert any special clauses in foreign treaties; nor might he act in the free and independent way that till now his predecessors had done. From henceforward the Doges of Venice were to be surrounded with greater external pomp and ceremonial, but their position was changed in actual essentials, and instead of an almost absolute sovereignty they dwindled down more and more to the decorated but empty figure-head of a vast oligarchy.
The dignity that wrapped the person of the Doge was now to be largely increased; when he went out he was not to be accompanied only by his servants and retainers as heretofore, but by an escort of nobles and people; after his election he was to be carried, in Eastern fashion, round the piazza in a circular chair, in later times called Pozzetto, scattering money to the people. This alteration as to the Doge's power was not distasteful to the generality of the citizens; it promised on the whole greater tranquillity to the Republic, and it also removed their fears of a despotic governor.
But another clause had been added as to the Doge's election, not equally to their liking, and which was as follows: The Doge had to be chosen by eleven electors, all members of the Great Council, and only on the suffrage of nine votes could he be duly nominated Doge. After this actual appointment a form was gone through of presenting him to the people in the Church of St. Mark to ratify the decision already taken. This however was far from satisfying the populace, who accused the councillors of tyranny, and of depriving the people of their liberty and freedom of choice as to their ruler. Feeling ran so high that tumult and bloodshed threatened to interrupt the proceedings; and to appease the anger of the crowd it was decreed that after the Doge's nomination he should be presented to them in the church with the words: "This is your Doge, an it please you," and that the election should only be valid when the people had sanctioned by their approval the choice of the electors. In this way calmness and harmony were restored, and this order of things lasted till the time of Doge Foscari, when even this concession was withdrawn, and the aristocracy established more fully their power and authority to the exclusion of that of the masses.
The change here mentioned in the mode of ducal election closes the first period of the personal sway of the Doges; a period that had lasted from their foundation down to this date (1172), and during which they had been possessed of well-nigh unlimited power, not to say despotism. This was now to fade from their grasp, and external show and ostentation were to replace real authority and administration.
The first Doge appointed under the changes mentioned above, and with diminution of power, was Sebastiano Ziani, a native of Altino, and a man of peculiar ability and intellect, possessed too of a large fortune. His first care was to wreak vengeance on the murderers of his predecessor. He next devoted himself to the finances of the state, which had fallen into disorder and confusion, and by the advice of the Pregadi he decided to remit for the time being the payment of interest on the national debt. Peace being sorely needed for the readjustment of the financial difficulty, he despatched ambassadors to the courts of Constantinople and Naples to offer terms to the respective sovereigns. With Manuel this proved impossible, but with William II. of Sicily a league was signed for twenty years.
Shortly afterwards the arms of the Republic were invited to co-operate against the Greeks as to their possession of the town of Ancona. This town was one much coveted by the Venetians, who grudged the advantages gained by so important a foothold in Italy to the rulers of Constantinople; and when Christian, Archbishop of Mayence, by order of the Emperor Frederick, besieged the town and invited the Venetians to help him, they gladly consented and, forgetting their former differences with Frederick, sent a fleet to assist his forces. The allies however were compelled to withdraw, for the garrison made a gallant defence, and, after enduring all the horrors of scarcity and famine, were relieved in time to save their town and their honour, and drive the Germans and Venetians from their walls.
The dukedom of Doge Ziani is crowded with events of wide and stirring interest, but the confusion as to exactitude of dates, together with much discrepancy as to detail, is extreme, and few accounts agree in their statements or attempt any chronological order.
The meeting in Venice of the Emperor Frederick Barbarossa and the Pope Alexander III, though related by most historians, is not enlarged on by all, while the accounts as to how the Pope arrived in Venice and his behaviour to the Emperor are many and varied. Venice had been chosen as the place where the reconciliation between Frederick and Alexander could take place, as she alone in Italy presented the neutral ground necessary for such an act. When Frederick Barbarossa had entered Italy at the head of a large army, the chief towns of Lombardy had formed the well-known Lombard League against him, in which they received the support of Alexander III, who maintained his right to the tiara against Victor IV, the creature and protegy of the Emperor. But in that league Venice as yet had forborne to enter, having taken no part in the battle of Legnano, when the Imperial forces had been defeated by the Leaguers; and her speedy acknowledgment of Alexander as Sovereign Pontiff had gained her the goodwill of the Pope.
The account of the manner in which Alexander III came to Venice is veiled in mystery, and the secrecy of the whole transaction has cast over it a veil of doubt and unreality difficult to unravel. Some writers say that the Pope arrived in disguise, and was only discovered after he had passed several days—it is even said, months—in the town, when news was conveyed to the Doge that he was serving as a menial in one of the monasteries. Ziani, having ascertained the truth of this rumour, treated his guest with the honour due to his rank and position, and despatched ambassadors to Frederick to sue for peace and reconciliation between him and the Head of the Church. These ambassadors were treated by Frederick with extreme scorn, and sent back to Venice with the following message:
"Return to your Prince and Senate, and tell them that Frederick, Emperor of the Romans, claims from them a fugitive who is his foe. If he is not speedily delivered up, the Venetians will prove themselves enemies to the Empire, an insult I will avenge by assailing you by land and sea, and spite of their incredulity, I will plant my victorious eagles before the Basilica of St. Mark."
These words were backed by deeds as well. A fleet, aided by Genoa and Pisa, was made ready against the Republic, commanded by the Emperor's son Otho, a lad of eighteen years. The Venetians were far from ready for the attack, but though they could bring only thirty ships to the fore, they sailed out against their invaders, headed by Doge Ziani, who had received from the Pope a golden sword and his blessing. Armed with these spiritual and temporal advantages, the Venetians obtained a signal victory. They captured no less than forty-eight galleys, besides a host of prisoners, including the youthful commander.
![]() POPE ALEXANDER III PRESENTINIG A SWORD TO DOGE SEBASTINO ZIANI |
The Doge generously sent the captive Otho at once back to his father with twelve ambassadors to renew the proposals for peace, and the Emperor, struck with the noble conduct of Ziani, agreed to come to Venice and make terms with Alexander. The meeting between the Vicar of Christ and the Emperor of Rome and Germany took place in St. Mark's Church, the Doge and a crowd of nobles and courtiers being present. The Emperor, in token of his penitence and humility, took off his royal mantle, which, together with his regal decorations, he laid before the Pope, himself kneeling to kiss the feet of his spiritual lord. Alexander, carried away by pride and exultation, placed his foot on Frederick's neck, exclaiming, "Thou shalt go upon the lion and adder; the young lion and the dragon shalt thou tread under thy feet."
With an indignation not to be smothered by any amount of humiliation, the Emperor retorted, "Not to thee, but to St. Peter." Whereat the Pope, to enforce still more his triumph and his foe's abasement, placed both his feet upon the Emperor's neck, rejoining, "Both to me and to St. Peter." He then raised the prostrate monarch, the kiss of reconciliation was given and received, and for the moment harmony was restored between the sovereigns. In the vestibule of St. Mark's is still to be seen a slab of red marble marking the spot where this memorable scene took place, and though many of the details are exaggerated and enlarged beyond their original actuality, the fact remains that in 1177 the interview took place on that site.
Other writers—perhaps, too, the most trustworthy—make no mention of the Pope's secret stay in Venice. They talk of his arrival and open reception with due honours from the Doge, of his residence for some months at the palace of the Patriarchs of Grado at S. Silvestro, and of the reconciliation between him and the Emperor, without any of the additions of arrogance and wounded pride related above. But whatever may have been the smaller incidents and details in the scene, no one can deny that it was a strange and an important episode; and while the story of it is to be seen to this day in glowing colours on the walls of the Hall of the Great Council, the record of the advantage and gain it brought to Venice is to be found in her archives and in the increased liberty and greatness now attendant on her story.
For Pope and Emperor alike were ready to give proof of their gratitude to the Republic and her rulers for the part they had played in bringing about so needed and so longed for a reconciliation; and while Frederick renewed old privileges in regard of commerce and conferred new ones as well, Alexander added spiritual advantages as to indulgences, consecrations of churches, and rebuilding of chapels. He also presented to the Doge the Golden Rose, and confirmed to Venice her authority as queen and sovereign of the Adriatic. It was in consequence of this latter grant that from henceforward the rites of the "Sposalizio del Mare" became more elaborate, that espousal of the ocean which gave to Venice one of her most poetic titles, and also enhanced so greatly her position and rank among maritime powers.
The simple ceremony introduced at the time of Doge Orseolo II. was now supplemented by one far more splendid and ornate. The Pope presented Doge Ziani with a consecrated ring with the words, "Receive this as a sign and pledge of the sovereignty which you and your successors will possess forever over the sea." The Doge then set out in the Bucentaur, surrounded by an innumerable company of dignitaries, ambassadors and nobles, escorted by boats and galleys crowded equally with high officials, and followed in their turn by masses of the people.
Arrived at the island of Santa Elena, the Doge was received by the Bishop of Castello, while the monks of the island offered him a bunch of damask roses in a silver vase. Of these the Doge kept one for himself, and distributed the rest to his suite. The procession then moved on to the entrance of the harbour of the Lido, when the Bucentaur was turned toward the sea, and the nuptials were consummated by the Doge throwing the consecrated ring into the ocean. This act had a meaning and significance to the Venetians of old far beyond what the bare recital of it might lead us nowadays to imagine; for, apart from the almost feudal ownership and suzerainty implied by the ceremony, it spoke to them of courage, hope and venture, and in a mysterious manner blessed to them their every enterprise and undertaking "in the mighty waters."
The sanction conferred on the ceremony by the Pope had also the effect of proclaiming to the rest of Europe the supremacy of Venice over the waters of the Adriatic; and this act, together with its material use in exalting her in the eyes of her neighbours, insured her position as ruler on that element over which she had attained so strong and widespread a dominion. The concourse, too, of strangers and foreigners, who flocked to Venice to witness this pageant, gave an impetus to trade and to business, by no means one of the least of the advantages that accrued to the town from this festivity.
![]() THE DOGE SETTING OUT IN THE BUCENTAUR TO ESPOUSE THE SEA. |
[NOTE: The only record now left of the old ceremonial of the "Sposalizio" is the quaint procession in the clock tower of St. Mark's before the image of the Madonna and Child, when at the striking of each hour the three Eastern Magi come out of a side-door and offer obeisance, as they totter before the Holy Mother and Son in grotesque solemnity. This function begins every year on Ascension Day, and lasts for a fortnight. It dates from the year 1172, when it ranked as one of the sights at the "Festa della Sensa."]
The Pope had not been forgetful to bestow on Ziani outward tokens of his gratitude as well as the spiritual advantages already showered upon his town. The Doge had accompanied Alexander to Rome after the reconciliation at Venice, and was lodged in the Pope's own palace, and treated with the same hospitality so lately extended to the fugitive Pontiff. Alexander conferred on him certain marks of royalty and imperial rank, adopted henceforward by the Venetian Doges: and from this period a lighted taper, a sword, a canopy, a chair of state, a footstool covered with cloth of gold (these two latter he was allowed to use even in the Pontifical Chapel), stiver trumpets, and embroidered banners proclaimed the presence of the Doge.
On his return home Ziani busied himself largely in matters of commerce, and in embellishing the town. He improved the Square of St. Mark by re-building the Church of St. Geminiano, which stood opposite St. Mark's till 1810, when it was demolished by Napoleon to build an extra wing to the royal palace; he was also the first to pave the square, and this with a sort of flint-stone, replaced in 1264 by large flat stones.
It was also now that the two columns were erected on the Piazzetta. They had been brought to Venice in the reign of Doge Domenico Michiel, and remained buried in the mud till this date, when they were placed in their present position. The story runs of how they were set up by one Nicolo Barattieri, a Lombard, who directed the erection by causing the ropes with which they were hoisted to be kept constantly wet. Being told to name his reward for the work so successfully accomplished, he claimed the right to keep gaming tables between the two columns. Such a pursuit was then strictly forbidden by the laws of the state, but his request could not be refused, so to counteract the carrying out of the prohibited entertainment, a decree was passed that on that spot all public executions should take place. The decree became law; the gallows remained masters of the field, and forever ousted from that fair situation the chances and hazards of the lottery boards.
On these columns were placed, some few years later, the two statues representing the two patron saints of the town—the winged lion of St Mark, and St. Theodore on the crocodile. The labours of Barattieri did not cease with the erections of the columns; he is said to have designed the first bridge built across the Grand Canal at Rialto, which was of wood, and was known then as the Ponte della Moneta or del Quartarol, from a small coin paid for crossing it. It is also supposed that he invented the sort of cage or suspended scaffolding, wherein to hoist workmen and materials on high for any building requiring repair or alteration, an invention still used at the present day. On the 12th of April, 1178, after innumerable acts of piety and devotion, and large almsgiving to the poor, Doge Ziani abdicated the throne, and retired to the monastery of St. Giorgio, where he died at the age of seventy-six. Before his abdication he enforced some alterations as to the election of his successors, which were henceforth adopted, and were as follows: Instead of the eleven electors who had been appointed at his nomination, four were to be chosen from the Great Council, who in their turn should choose ten, and from these Forty the Doge, according to the majority of votes polled by him, was to be elected. The process resulting in the ultimate choice of the Doge was changed and readjusted more than once, but as the changes introduced by Sebastiano Ziani became the ruling order of things for almost a century, it will be well to describe here briefly the process of election.
As soon as the Forty were chosen they withdrew to a special chamber, from whence they could not emerge till a unanimous choice had been agreed on; and meanwhile no hint was to escape to the outside world of the deliberations passed in that secret chamber. In front of a table, on which stood a ballot-box and an urn, a president with two secretaries took their seats. The secretaries presented to each elector a slip of paper whereon he recorded the name of his candidate. The slips were then placed in the urn, and one drawn at hazard. Should the name drawn happen to be that of one of the electors, he was requested to withdraw, when a discussion arose as to his merits, qualifications, or shortcomings, all of which were recorded by the secretaries. The person in question was then recalled and allowed to defend and excuse himself, and if successful in so doing, and also in obtaining the twenty-five votes needed for election, he was declared Doge; if not, the process began again till the necessary qualifications had been attained.
When this point had been reached, the Signory were informed of the event, and the new Doge escorted by the electors went, to St Mark's, where, standing in the pulpit on the north side of the choir, he was presented to the people. After this he walked up to the high altar, where he took the coronation oath, and where the standard of St. Mark was given into his hands. The great west doors were then thrown open, and the Doge at the head of a long procession filed round the square, afterwards passing through the Porta delta Carta, and ascending the great stairs into the ducal palace. At the top of the stairs the ducal bonnet was placed on his head by the eldest ducal councillor. He then went into the Sala del Piovego, where his predecessor had lain in state a few days before, and where he too would be laid in the same way when his earthly course was run.
On the retirement of Doge Ziani the new mode of election was put into practice, when Orio Mastropiero or Malipiero was appointed in his stead. He had already been named to the ducal chair in 1172, but had declined the post, declaring that Ziani, who was then elected, was more fitted for the dignity than himself. The fourteen years of his dukedom passed unmarked by great or stirring events; and but for a revolt in the town of Zara, not very successfully quenched by the Venetians, and an expedition made by their fleet to the support of the besieged town of Acre, there is little to record.
In 1192 Doge Malipiero retired, like his predecessor, to a monastery, when the quietude that marked his reign was startled into life and activity by the elevation to the dukedom of a Doge whose name and doings have been sung and chronicled by poet and historian in well-nigh every nation. But before passing on to speak of "blind old Dandolo," mention must be made of some new laws and institutions now introduced into Venice, and which formed a vital part of the government and administration of the Republic.
Among the new offices now called into being was that of the Procuratori di San Marco, whose original number of one was at this time increased to three, in order to administer the wealth and legacies bequeathed by Doge Ziani to the poor of the town and to the Church of St Mark. Their numbers gradually swelled to six, and in 1442 to nine; and at this number they remained till the fall of the Republic. The dignity of procurator ranked immediately after that of the Doge, and was conferred on patricians, who as ambassadors or generals had deserved well of their country. Their dress was a gorgeous one, of red damask, with large capacious sleeves, which figure again and again in historical paintings. In early times the Doge himself was often chosen from their ranks; while their duties were to superintend the church and treasures of St. Mark's; to watch over the safety of the members of the Great Council when that council was sitting; to act as guardians for orphans, and as executors to whatever Venetian chose to appoint them in that capacity. Their privileges were numerous; they were exempt from serving on foreign embassies, and inhabited a fine palace in the Square of St. Mark, where they were obliged to hold audiences three times a week.
![]() THE STOLE OF A PROCURATOR. |
Another body who were also created at this period (1187) were the Avogadori, who were employed in all civil and criminal cases, and who watched jealously over all legal matters, punishing with vigour any offenders of the same. Their business was also to suppress all illegal and forbidden publications; and eventually they acted as keepers and guardians of the Libro d'Oro, or Peerage, so to speak, of the Venetian nobility. The Libro d'Oro was not instituted till 1569, and was an official record of marriages and legitimate births of every high-born Venetian. In it were also stated the qualifications attendant on names eventually to be submitted for ballot and admission to the Great Council; and once a name was entered in its pages, the owner on attaining the age of twenty-five might apply for admission to that council.
The law that watched over the safety and well-being of each citizen was a peculiarity and characteristic of that age in Venice; no undue privilege or concession was granted to class or rank; the same justice was meted equally to high and low in a manner much to be admired, and not generally practised at that date in the other towns and states of Italy.
Such was the condition of affairs when in 1193 Enrico Dandolo was proclaimed Doge. His appointment was greeted with universal rejoicing, though beyond the fact that he had taken part in an embassy to Constantinople some years previously, he had not otherwise figured in his country's services, while the fact that so long a life should have passed with so little incident would seem almost to infer that he was not specially fitted for the post he was now called on to fill. Events were to give a strong contradiction to such an hypothesis.
Dandolo was eighty-four years old at the time of his election, and afflicted beside with almost total blindness, which has alternately been ascribed to the cruelty of the Emperor Manuel, who, it is said, himself applied red-hot irons to his (Dandolo's) eyes when ambassador at his court; and, again, with far more probability, to a wound received in battle. He was the first Doge who on his succession subscribed to the form known as Promissione, a kind of written oath, re-formed on the succession of each new Doge, and signed by them in earnest of their duties and obligations to the state. The Promissione ducale is an important item, and one of frequent recurrence in the history of the Doges. It was the equivalent of the coronation oath of other countries, though the alterations it underwent at each fresh succession and the restrictions that hedged in in ever-closing limitations the powers and privileges of the Doges, is a thing peculiar to Venice.
Dandolo's first care was to adjust some differences in regard of commerce between the Venetians and the Veronese; but the interest that centres round his reign lies in the history of the Fourth Crusade and the siege and capture of Constantinople. The part that Venice took in these actions has been often told, and ranks as one of the brightest and most important pages in her story, no matter in what aspect it is viewed.
![]() VENETIAN GALLEY OF THE YEAR 1618. |
The reproach of folly and error must ever attach to Venice for the share taken by her in the Fourth Crusade, but the events and incidents that surround that period make it one of absorbing interest equally with one of profound reflection as to the consequences brought about by such a course of action.
The condition of things in the Holy Land had aroused fresh zeal and ardour on behalf of the Crusaders in Europe, and most of all in France, where Louis, Count of Blois, Thibaut, Count of Champagne, and Baldwin, Count of Flanders and Hainault, espoused the cause of the defenders of the Holy Sepulchre with all the devotion and chivalry of high-minded, generous partisans. Having determined to shorten their journey by going by sea instead of undertaking a toilsome march across foreign countries and unknown lands, they despatched an embassy to Venice to request the Doge and his Council to further their cause by the loan of transport ships and vessels for their hosts, and by this means expedite a journey otherwise fraught with labour, difficulty, and expense.
The ambassadors were given absolute liberty as to terms; they might treat with the Doge as freely as though their lords were present in person, and every bargain concluded by them was to be honourably and scrupulously maintained. Dandolo answered their demand for ships by requesting that eight days should be granted to him and his council wherein to consider the proposal. At the end of that time another audience was held, when the subject was freely discussed on both sides, and the Doge set forth the conclusions arrived at by his party, which were as follows:
That the Venetians should furnish vessels for the transport of four thousand five hundred horses, nine thousand esquires, and twenty thousand foot soldiers, with provisions for nine months; to date from the day wherein they should sail from the port of Venice to whatever part of the world their enterprise should lead them. The sum to be paid for the hire of the ships and the expense of providing for and equipping such an armament was to be eighty-five thousand marks of silver—a sum not out of proportion to the requirements demanded by the contractors.
The town of Venice undertook to contribute as her share in so great and glorious a cause, fifty galleys, on the condition that one half of every conquest made by the allies, whether on land or by sea, should be ceded to her. After some hesitation this proposal was accepted; and then to allow the populace to have a voice in a matter already settled by their rulers, a great assembly was convened in St Mark's Church, where, after a celebration of the mass of the Holy Ghost, the citizens were invited to express their approbation or condemnation of their leader's actions. Many pious tears were shed on all sides, and amid a commotion and excitement that must seriously have stirred every heart, a great cry arose from the Venetian people of consent and exultation, as with one voice and one mind they agreed to throw in their lot with the warriors of the Cross.
The Pope Innocent III was an ardent supporter of this Crusade; it was an undertaking whereon he had set his whole heart, and for whose furtherance he was ready to strain every nerve. He held out the inducement of special indulgences to all who joined in it, and everything seemed to smile on an enterprise for whose success "prince, prelate, potentate, and peer" were ready to stake life, property, and honour.
But this fair prospect clouded over quickly: Count Thibaut of Champagne, the chosen leader of the forces, the most high-minded and noble perhaps of all those gallant Paladins, was stricken with mortal sickness, and died before the expedition started on its way, bequeathing his fortune to its fulfilment, and enjoining on his many followers to persevere in the service in which they had enrolled. Boniface, Marquis of Montferrat, was appointed in his stead—a knight who had distinguished himself in the siege of Acre, but who lacked the higher qualities possessed by his predecessor. Some delay had been caused by this re-arrangement of chieftains, and of this many of the Crusaders took a base advantage to forswear their oaths. Instead of arriving in Venice at the time appointed, they set sail for Palestine by other routes, forsaking their leaders and comrades, and acting with an independence fraught with mischief and damage for themselves and their party.
The Venetians meantime had not been backward in fulfilling their part of the bargain; transport ships were ready, provisions provided, the galleys voluntarily contributed for the good cause equipped, and all in readiness for the embarcation of a host no longer forthcoming. The Marquis of Montferrat and the Counts of Flanders and of Blois repaired to Venice, but with only a small part of the following who had promised to accompany them, and whose defalcation was painfully felt in regard of the debt owing to Venice. This debt fell heavily on those who had kept their appointment, and who tried hard to keep honourably the engagement contracted by all alike as to money. The generosity of these Crusaders is worthy of all praise; they paid as far as they could the sum owing, and despoiled themselves of their personal possessions and of their plate and jewels to compensate to the utmost for the shortcomings of their faithless comrades; but spite of all their efforts and self-denials the sum still owing to the Republic was thirty-four thousand marks.
The moment was a critical one: Venice, according to the strict terms of the compact, might have declined to fulfil her share of the covenant, and left the Crusaders stranded on her shores. On the other hand, the eyes of the world were upon her; she had spared neither cost nor trouble in making ample preparation for the war; doubtless, too, some of the zeal that had fired other nations was kindling in her veins as well; and beside all this she saw in the present dilemma a stroke of business to be effected for her own concerns and interests, of which she was not slow to take advantage.
The town of Zara on the Dalmatian coast, though subject to Venice, had endeavoured several times to throw off her allegiance; she had now put herself under the protection of the King of Hungary, and set the Republic at defiance. To punish her rebellious subject as thoroughly as she longed to do would tax the powers of Venice somewhat heavily; but with the aid of the Crusaders the task would prove a slight one, Zara would be brought into proper subjection, and, in recompense for the help given, Venice would overlook the debt still owing till such time as she and her allies could recover the sum.
Dandolo accordingly laid this proposal before the leaders of the undertaking, to whom however it was not wholly acceptable. They demurred that they had taken arms against the Infidel, not against the King of Hungary, a monarch who himself had taken the Cross; that they had sworn to deliver the Holy Land, not a city in revolt against its suzerain; while to these protests was added a sharp injunction from the Pope forbidding altogether the expedition against Zara, declaring such an act nothing less than sacrilege.
Dandolo, however, was not a man to be moved from a purpose on which he had set his heart, or swayed by threats from what he considered his country's advantage. He dwelt on the absolute need of securing to the cause the town of Zara, whose position, he asserted, was all-important, and able to work equal weal or woe to the Crusaders, according to its being held by friend or foe. But to persuade them still more to accept his counsel, the Doge proposed to enroll himself in the ranks of the Crusading forces, and share with them their toils and perils. With this object in view he assembled his subjects in St. Mark's, and in a touching speech declared to them his intentions.
"Seigniors," he said, "you are associated with the finest people in the world, for an enterprise of the very highest order. I am an old man, in failing health, and in need of rest; but I see that none could govern and direct you in like fashion as I your lord. If you consent that I take the sign of the Cross to guard and command you, and are willing that my son stay in my stead to protect the country, then gladly will I go to live and die with you and with the pilgrims."
The people on hearing this exclaimed with one voice: "We beseech you in God's name so to do, and to go with us." Great was the emotion excited by such an act, and many were the tears shed over this aged warrior, for whom repose seemed so necessary,
"for very old he was, and although the eyes in his face were beautiful he could see nothing, from a wound he had received in his head. Very great of heart he seemed. Ah! how widely those differed from him who had sailed from other ports to escape the dangers of the way! He then descended from the pulpit and went to the altar and knelt down, weeping copiously, and there they fastened the Cross to his large cotton bonnet, for he willed that all should see it. And the Venetians began to join the Crusades in great fashion and plentifully on that day."
From that moment preparations went on actively; the Doge's son Renier was appointed as Vice-Doge, and all was in readiness to sail for Zara, when a fresh interruption again delayed the start of the Pilgrims.
This interruption came from Constantinople, where affairs had taken a turn pregnant with importance for Venice and the Crusaders, and which led the soldiers of the Cross far from their original course, and brought about results little contemplated by the originators of the Crusades. A few years previously (1195) Isaac II (Angelus), had been dethroned by his brother Alexius, who seized on the crown, caused his brother to be blinded and thrown into prison with his son, a youth also named Alexius. This latter managed to escape, and fled from Constantinople to Philip of Swabia, who had married Irene, a daughter of Isaac Angelus. From his brother-in-law's court Alexius appealed to the Pope and to other potentates for aid against the oppression and injustice of his uncle; and hearing of the armament preparing at Venice for a religious war, he hastened there in person, and implored the Crusaders to sail for Constantinople sooner than for Zara, to redress his own and his father's wrongs. His entreaties did not fall on altogether deaf ears, but the Doge was set on first reducing Zara, and Alexius was despatched for the present with only words of hope and encouragement.
This insistence on the part of the Venetians to regain Zara was a source of intense annoyance to the Pope, who sent the Cardinal of Capua to remonstrate with Dandolo, and dissuade him from the undertaking. It is a matter of great interest and note to observe how the Venetians even at so early a date disregarded the orders and threats of the Holy See whenever the desires of the latter were contrary to the aims and ambitions of the Republic. While other powers and states trembled before the successor of St. Peter, Venice behaved with an indifference and disdain that brought down on her head excommunications and anathemas, treated by her with a contempt and an unconcern as surprising to other nations as it was mortifying to the Holy Father.
And Dandolo set the fashion, so to speak, of this behaviour. The Pope's wishes, his anger, his messages, were alike unheeded; and when the cardinal appeared in the capacity of papal legate, and as such desired to assume the directorship of the fleet, the Doge calmly informed him that his presence among them as a Christian preacher was welcome, but should he attempt any temporal authority he would not be admitted on board their ships. Such a rebuff the cardinal could not endure; he withdrew to Rome, and as fresh messages from the Eternal City proved equally futile, Innocent placed the Venetians under an interdict. This sentence met with absolute indifference; and the French barons, astounded at the behaviour of their allies and their disregard as to the wrath of the Church, strove to effect a reconciliation between the two; a reconciliation that Venice certainly took no pains to procure, and for whose attainment she was altogether callous.
The fleet accordingly sailed from Venice, and on November 10, 1202, arrived at Zara, where strong reinforcements had been sent from Hungary, and where all was in readiness for an obstinate defence. The inhabitants having refused to obey Dandolo's summons to yield, the Crusaders proceeded to besiege the town; they broke in two a strong chain swung across the entrance to the harbour, sailed into the port, and began to assault the town. Upon this the citizens, regardless of an oath they had taken to die sooner than surrender, sent ambassadors to Dandolo to treat for peace. The Doge offered them terms of mercy on condition of their entire and absolute submission; but some of the Crusaders, hinting to the ambassadors that they had no cause to yield, and that from the French they had nothing to fear, the terms were refused, and the siege began anew amid gathering murmurs and complaints in the allied camp. The discontent was quieted though for the moment by the leaders of the expedition, who reminded their followers how they were pledged to succour the Venetians; and after a fierce assault, which lasted five days, the city was taken, and the booty equally divided between the French and the Venetians.
The bad feeling however that existed between the two nations broke out immediately after, and caused more bloodshed and loss than even the siege had done. The reason for this quarrel was as follows. Winter was advancing, and Dandolo pointed out the impossibility of continuing their journey at such a season; the town of Zara offered good accommodation for wintering in, and he suggested that they should divide the town between them, each nation residing in the half allotted to it, and there await the spring, when they could pursue their route. This was agreed to, but an accusation—perhaps not a false one—was brought forward by the French that the Venetians had chosen the best quarters for themselves, and left the least commodious for their allies. From complaints they came to blows, and to such serious fighting that all the efforts of their leaders to maintain order was in vain, and only after a week of terrible slaughter was peace restored.
In the midst of these disturbances a letter was received from the Pope, again reprimanding the Crusaders in severe terms for their behaviour in besieging Zara, and urging them to make amends for the impiety and sacrilege they had committed. This letter aroused nothing but contempt among the Venetians, while the French received it with real penitence and distress. They sent off messengers to Innocent to entreat for pardon and reconciliation, explaining that they had had to submit to the law of necessity, and were ready to atone as far as possible for their iniquities.
This conduct highly gratified the Pope. He sent back a message of forgiveness, urging them to march immediately for Syria, without turning to the right hand or to the left; and enjoining them, though the Venetians were excommunicate, to profit by their services till they came to the Holy Land, and then to decline all further dealings with them should they still prove rebellious. The injunctions of Innocent were far from obtaining the consideration he had fondly desired for them; while the power and influence exercised over the French barons by the domineering master-mind of Dandolo, must have filled him with gall and bitterness.
While awaiting at Zara the approach of spring to continue their journey, the Crusaders were again visited by the young Alexius, who pleaded more eloquently than before the cause of his blind, imprisoned father, and urged certain advantages to be gained by the Crusaders should they espouse that cause, which proved too powerful a plea and too strong a temptation to be resisted. He promised to divide among the Pilgrims the sum of two hundred thousand marks of silver; to send at his own expense ten thousand men for a year to Egypt; and to keep a troop of five hundred always ready for the wars in Palestine; then finally, to silence all religious scruples, and to give a character of sacred gain and advantage to the enterprise, he undertook to bring about the union of the two Churches, and place the Church of Constantinople once again in harmony and concord with that of Rome.
There was much division in the camp as to what answer to give the young prince. Many of the Crusaders were averse to the undertaking; they saw in it greater and longer delays in reaching Palestine; they recalled how this same Isaac whom they were asked to defend was himself a usurper, and had been one of the keenest foes of the Christians and warmest supporters of the Turks in the last Crusade; they pleaded the disgrace of turning their arms—vowed to the recovery of Christ's sepulchre—against Christians; and they pointed out the folly of trusting the promises of a prince as to subsidies and men who had neither a coin in his possession nor a soldier at his command.
But against these many and weighty arguments were to be set those of the Venetians, headed and impelled by Enrico Dandolo; and Dandolo was not a man who brooked opposition, or could be swayed from any object on which he had set the energies of a will blended with selfishness, courage, ability, self-reliance, and patriotism. He was now ninety-four years old, but time seemed only to excite more keenly his ruling passions, and to stimulate him to overcome obstacles and dangers from which a younger man might well have shrunk. His political foresight judged very truly of the advantages that might accrue to Venice by closing with Prince Alexius's offer; his hatred against Constantinople, and his desire to be avenged for the personal wrongs he had suffered there, prompted him, it is said, to make war against the Greeks. Nor must it be forgotten that the Venetians had many injuries to be smoothed away, and many insults to wipe out, that made the idea of assaulting Constantinople an acceptable one to them and to their leader.
Among the Crusaders, too, were several who were fully persuaded of the wisdom of possessing themselves of Constantinople. They argued that once the town was theirs the route to Palestine was both swifter and surer; their chivalry led them to see an act of right and justice in the liberation and restoration of Isaac Angelus; and they believed they would further the cause of God and of religion in effecting the union of the Eastern and Western Churches.
Supported by these opinions, Dandolo succeeded in over-ruling those antagonistic to his views; and almost the whole army agreed to throw in their lot with the Greek prince, though a few declined to do so, and made out their own way to the Holy Land, among them being the Abbot of Cerin, who had opposed from the first the siege of Zara, and who in council and debate combated the policy of the Doge; and Simon de Montfort, father of the Earl of Leicester.
While these preparations were making to overthrow his kingdom, Alexius, Emperor of Constantinople, awaited the result with all the indolence and apathy of an ignoble and besotted character. His total neglect of all that could insure the safety of his empire was extraordinary; the fleet, which but a few years previously was said to have numbered 1,600 vessels of war, was now disabled, the rigging, masts, sails, all had been sold; and the suggestion to refit the ships and supply timber for that purpose from the royal forests, was pronounced impossible, since these forests were reserved for the Emperor's hunting, and all that conduced to the royal pleasure outweighed any other consideration. Alexius III. consequently closed his eyes and ears to the dangers encompassing him; he devoted his mind to designing and laying out new gardens on the shores of the Propontis, and believed in nothing but his own security.
In the meanwhile the younger Alexius with his Crusading allies was approaching daily nearer to the capital, and receiving on all sides the homage and obeisance of towns and subjects ready to bow to whatever master happened to be in the ascendant At Durazzo, at Corfu, at Negropont, and at Andros the young prince had been hailed as lord, and recognised as sovereign, and the skillful navigation of the Venetian pilots now conducted him and his following under the very walls of Byzantium, where so much glory and misery was to befall them. The hearts of the Crusaders must have alternately swelled and sunk within them as they approached the city whose fairness impresses every eye, whose fortifications seemed to proclaim her inviolable and invulnerable, and whose population of over four hundred thousand men of arms bade fair to annihilate at one blow the Latin force of not more than twenty thousand. The advance of this small force was directed by Dandolo with consummate skill; his former residence in Constantinople had given him a knowledge of its approaches and defences about to prove of untold value to the invaders, and to save them more than once from defeat and even from destruction.
The first attack against the city was made on the land side by the French, who were outnumbered to a fearful extent by their foes, while the Venetians attacked by sea. The Doge had ordered his fleet to advance in two divisions; in the first were set the galleys in battle array, with the archers and engines of war aloft; in the second were the heavy ships, on which were erected towers "higher"—according to the Venetian historian Cappelletti—"than the highest towers in Constantinople." As soon as the soldiers on board the galleys had set foot on land they planted ladders, while the heavier ships, advancing more slowly, threw flying bridges from the masts, which communicated with the ladders and seemed to make a passage through the air to convey the soldiers to the topmost ramparts.
In the thick of the fight the old blind Doge was to be seen standing at the prow of his galley, which he had had secured close under the walls, with the banner of St. Mark waving in his hand, alternately threatening, entreating, commanding; and insisting that he should be carried on shore, so as better to encourage his men to follow where he led. And to so noble an example his people were not slow to respond. Inch by inch they disputed the ground with their adversaries, and when the standard of St. Mark suddenly floated triumphantly from one of the heights (probably planted there by some warrior who immediately paid for his valour with his life) the Venetians ascribed the action to a miracle, and broke into a mighty shout of rejoicing. Confident of victory they swept all before them, and remained masters of the field, and of no less than twenty-five towers as well.
To secure their position and to prevent any unexpected assault the Venetians fired all the buildings between themselves and the Greeks, and, if Nicetas is to be believed, the fire was so grievous that had it but been beheld by pious souls they would have wept rivers of tears sufficient to have extinguished it.
In the midst of his successes news was brought to Dandolo that the French were being beaten back on land by overwhelming numbers. The Doge turned at once from his own conquests to succour his allies, whose position was one of extreme peril. The cowardice however of the Greeks proved the salvation of the Latins. At the sight of this unlooked-for relief the Greeks, though outnumbering their foes to a large extent, turned from the field and fled, leaving the allies to congratulate themselves on a victory as complete as it was unexpected.
The news of the discomfiture of his troops utterly disheartened Alexius; he sought safety in flight and escaped from Constantinople, carrying with him his daughter Irene and a large sum of gold. The allies lost no time in placing the blind old Emperor Isaac on the throne, who, rescued from the dungeon where he had languished for eight years, received the allegiance and homage of subjects who but a few hours before were equally ready, had his allies been defeated, to have clamoured for his life.
The Crusaders called on him to confirm the promises made to them by his son, which he was by no means minded to do, knowing well the impossibility either for himself or for Alexius to carry out these promises, or satisfy the claims of his deliverers. These latter however succeeded in overcoming his scruples and hesitation, and he ended by ratifying the conditions and affixing to them the golden seal. Upon this the father and son were restored to each other, and shortly after crowned joint Emperors of Constantinople.
The allies were quartered in the suburbs of Pera and Galata, it being considered wiser to establish them at some distance from the Greeks, whose mortification at the presence of a victorious foe can be well understood; the more so as the foes were treated by their sovereigns as friends, and implored by them not to abandon the neighbourhood or to leave them to the mercy of their treacherous subjects.
The Angeli found themselves in an awkward and intricate position: on the one hand were the Latins, who called on them to fulfil the promises made in regard of the union of the two churches, and of the payment guaranteed for their services; on the other were their Greek subjects maddened by the idea of submitting their religious rights to the Church of Rome, and further irritated by the conduct of Alexius, who lived with his deliverers on terms of familiarity and intimacy derogatory to his position. But Alexius lowered himself still more in the eyes of his subjects by levying new taxes on them and melting down the sacred vessels of his own church in order to pay off the debt owing to his friends.
This state of things could not go on, and an awful fire, which broke out in the town and was ascribed, both by the Greeks and Latins, to the hostile faction, widened still further the breach between them. This fire raged for eight days, and exceeded any that had occurred before in Constantinople; churches, palaces, warehouses filled with the most costly goods, whole streets of houses and buildings, were swept away before the fury of a conflagration presenting a front of fire no less than three miles in length. The loss of life and property was fearful; the animosity increased on both sides, and matters finally reached a climax.
The Crusaders, seeing that Alexius wearied of the demands which neither he nor his father could satisfy, sent an embassy to him to ask for an explanation. The envoys consisted of three Venetians and three Frenchmen, among these latter being Geoffrey de Villehardouin, whose simple and graphic chronicle gives double interest to a scene in which he was both an eye-witness and a partaker. After describing how the ambassadors found the Emperors and the Empress surrounded with much pomp and magnificence, he adds how they calmly told Alexius that if he and his father chose to ratify the covenant made between them, well; if not, then from henceforward they, the Pilgrims, would regard him neither as lord nor friend, and would enforce their rights in every possible way. Having hurled against him an open defiance, they concluded by saying: "You have heard well what we have said; ponder on it as seems best to you."
The indignation and fury of the Greeks may be imagined; never before had an Emperor of the East been bearded in like fashion in his own palace, or been insulted by such words and behaviour. A tumult arose, and had it not been that the envoys wisely slipped out of the presence chamber, and were off and away on their steeds before their exit was discovered in the confusion, it is certain not one would have escaped with his life. On their return to the camp they related the failure of their undertaking, and on both sides preparations were immediately commenced for war.
The Greeks began by endeavouring to fire the fleet; seventeen rafts filled with pitch and every kind of combustible material were launched at night towards the spot where the Venetian ships were anchored. A favourable wind carried the destroying vessels on their way, and had it not been for the vigilance and dexterity of the Venetians the fleet must inevitably have perished. But they leaped into their light boats, and with long grappling irons hooked the burning rafts away from their ships, and drifted them, still alight, out into the waters of the Propontis.
This effort to destroy the fleet and so cut off for the allies all possibility of escape in case of defeat having failed, the Greeks resolved on other measures, but determined before all to choose an emperor less effete than Alexius, and who would espouse their cause against that of their hated foes. Their choice fell upon Alexius Ducas, surnamed Murtzuphlus, from his thick, shaggy eyebrows, and the way, although hopeless, in which he strove to inspire his countrymen with discipline and courage and to make head against their invaders, proves him to have been worthy of their choice.
He stained the beginning of his reign though with an act of treachery, and inveigled the young Alexius into his power, only to put him to a cruel death. The allies determined to avenge his death and that of his old father, for on hearing of his son's end Isaac died of a broken heart, and war was declared against Murtzuphlus.
Before embarking on this second attack on Constantinople the allies drew up a treaty among themselves, subscribed to by all the leaders, and bearing the impress of confidence and success. This treaty was dated March 7, 1204, when it was determined that three parts of the spoil of the city were to be handed over to the Venetians, the rest to be given to the French; all the grain and other provisions were to be equally divided; the Venetians were to retain all their old rights and privileges; six Venetian and six French electors were to choose the new Emperor of Constantinople, to whom one-fourth of the empire should be ceded, the other three-fourths to be divided equally between the French and Venetians. A patriarch was to be chosen out of the nation, from which the Emperor had not been appointed, and both French and Venetians were to remain for a year in the service of the new monarch to establish him firmly in his dominions. Other laws and regulations were drawn up by the allies as to ecclesiastical rights, and feudal obligations regarding the new Emperor.
This strange partition of one of the world's greatest empires was thus deliberately planned before it was in the hands of its confident pilferers, and it has generally been ascribed to the craftiness of Dandolo, whom even Venetian writers call "a most expert negotiator," as, indeed, the terms made by him clearly prove.
The assault began on April 9th, when the allies were beaten back; and many among them were for relinquishing an undertaking on which they were certain Heaven did not smile. But the undaunted Dandolo would not hear of withdrawing; and owing to his insistence and determination the attack was renewed after three days had been spent in repairing the damage done to the fleet. The ships were now lashed together in couples, that their increased weight might make head against the showers of stones and other material hurled down on them by the defenders. The van was led by the bishops of Troyes and of Soissons on board two galleys bearing the auspicious names of the Pilgrim and the Paradise, and the third attack upon Constantinople was thus begun, when a long and desperate fight ensued. In this engagement the town was again fired, and night fell upon the combatants, leaving the Latins in possession of the north-west angle of the city. Next day the allies expected to meet with still more resistance, and had prepared for a desperate opposition. Their surprise was consequently great when they found the town delivered over without another blow, and realised that they were the undisputed masters of Constantinople. Murtzuphlus had done all that lay in his power to induce his soldiery to fight, but years of laxity and disorganisation had taken too strong a hold upon his subjects; he was unable to lead them to battle, and had no choice but to fly.
The conduct of the allies in regard to their conquest is one over which every writer would fain draw a veil, for the brutality shown by French and Venetians alike is a foul blot on the fair name of each nation, and one admitting of no excuse. For three days the city was given up to the butchery, greed, and licentiousness of a soldiery over whom their leaders could not, or would not, exercise any restraint. No sex was respected, no age spared; churches and nunneries were desecrated; thousands of unarmed citizens massacred in cold blood; while the injury done to treasures of art was one never to be repaired. The profanities committed by the soldiery were of every sort and kind; a harlot was enthroned in the Patriarch's chair in Sta. Sophia, from whence her ribald songs and obscene dances delighted her audience, who testified their approbation by scattering the sacred Elements on the ground, rifling the most precious shrines, and joining in orgies and desecrations in a way not equaled even by barbarians.
The ruin and havoc involved upon works of art were incalculable. Constantinople had received since the days of Constantine all the treasures collected by him and his successors; she had been the seat of learning for centuries; the storehouse where the chief glories of Greek art were to be found; the home of all that was beautiful. Now all this was to be swept away; "marbles, pictures, statues, obelisks, bronzes; the whole literature of the time; prizes which Egypt, Greece, and Rome had supplied, and which had justly rendered Constantinople the wonder of nations, perished indiscriminately beneath the fury of the marauders.
The few works of art which did escape this wholesale destruction were those saved by the Venetians, and brought home by them to decorate their town, among them being the famous bronze horses taken from the Hippodrome of Constantinople. They also rescued a number of gems, jewels, gold and silver cups, and other trophies, now to be seen at St Mark's; where, likewise, many a carved column and goodly slab of marble and alabaster bear witness to the splendour which once adorned the now despoiled "Queen of Cities."
The only order attempted by the conquerors was in regard of the distribution of the booty. Strict injunctions were issued that it should all be brought to three churches set apart to receive it, and there apportioned to those whose claims entitled them to its possession. By this means, though much was embezzled and stolen, the sum of 1,125,000 marks of silver remained in the hands of the Crusaders, who discharged to the Venetians their standing debt of 50,000 marks, and gave them beside their allotted share of 450,000 marks.
The allies then proceeded to nominate an emperor, when Dandolo, as chief organiser and director of the enterprise, and to whom its fulfilment and success were mainly owing, was first chosen; but the suggestion was quickly vetoed by his countrymen, who pointed out the incompatibility of uniting in one the dignities of Doge of Venice and Emperor of the East, and the incongruity of the head of a republic occupying at the same time the imperial throne of Constantinople. The choice then fell on Baldwin, Count of Flanders and Hainault, a choice that met with universal approbation, and was ratified by his coronation in Sta. Sophia on May 23, 1204.
The portion claimed by the Venetians was a quarter and half a quarter of the Empire; they were also allotted the Ionian Isles; most of the islands in the Aegean Sea; the larger number of the harbours on the coasts of Greece and Albania; and as many other ports and sea towns as they judged advantageous for their commerce. The Doge assumed the title of "Doge of Venice, Dalmatia, and Croatia, Lord of one-fourth and one-eighth of the Roman Empire;" a title which his successors bore till the year 1356; the Emperor also conferred on him the title of Despot (a rank only one degree below that of Emperor); he was absolved from doing homage for his fiefs, and was allowed, in Greek fashion, to assume marks of recognised sovereignty by wearing purple-dyed buskins.
The portion of lands and towns that fell to the share of the Venetian Republic was treated in that spirit of concentration and centralisation which for so many centuries upheld that republic in so wonderful a way. Venice then recognised that the sea was her kingdom, that outlying provinces and possessions only sapped the vitality and energy of her home-life and weakened her power of unity. She therefore wisely allowed the more powerful among her patricians to hold most of the newly acquired lands in fief; and while she retained and exercised a protectorate over towns and islands owned by her subjects, and which did but swell the list of her dependencies, she herself was free from all other charges on their account. The islands apportioned to her remained under her rule for no less than four centuries, among them being Crete or Candia, which had been first assigned to the Marquis of Montferrat. This island, eventually to prove one of Venice's most important acquisitions, Boniface ceded to the Republic in exchange for some lands situate nearer his capital. Of her other gains Venice gleaned no special advantages, while time was to show the harm consequent on her triumphs in Constantinople, for the East was now weakened and laid open to Turkish hordes and invasions; and two centuries hence Venice was to see in the fall and sack of Constantinople the ruin and destruction of a town whose existence had helped to form her own, and to whose level she had been raised by friendly trade and intercourse. She was then to realise the criminal part she had played, though for the moment that part was veiled in glories and victories which hid out the future, and cast only a halo of renown and prestige over the present
These glories were, however, now over-shadowed by misfortune and disaster, that only Dandolo's sagacity and foresight could mitigate to some extent, and that clouded the last scenes of this great undertaking with discomfiture and sadness. The efforts made by the Emperor Baldwin to establish and consolidate his empire met only with failure; and the arms of the Crusaders sustained a crushing defeat under the walls of Adrianople from Joannice or Calo-John, King of Bulgaria, at the head of vast tribes of Bulgarians, Tartars, and Comans. Baldwin was taken prisoner, and had it not been for the valour and promptness of Dandolo, who organised an able retreat for his defeated followers, it is probable the whole army would have been cut to pieces. Boniface, Marquis of Montferrat, died soon after from wounds received warring against the Bulgarians; and even the resolute and indomitable spirit of Dandolo was weighed down and broken by the loss, either through imprisonment or death, of all his old comrades-in-arms. He breathed his last in Constantinople on the 14th of June, 1205, in the ninety-sixth year of his life, and the thirteenth of his reign, and was buried with pomp in the Church of Sta Sophia.
The glory that attaches to his name and deeds wipes out to a large extent the accusations of obstinacy and ambition laid to his charge. The vigour and energy of mind and body displayed by so old and infirm a man cannot but excite admiration, and the reproach both of obstinacy and ambition pales before the reflection that those very faults were always employed for the welfare and aggrandisement of his country; for the safety and prosperity of that country's friends; or for the defeat and destruction of her foes.
But the seed sown by Venice and Dandolo in the action of the Fourth Crusade took root, and poisoned the soil from which so much that was fair and beautiful had sprung, and was yet to spring. The altered condition of Constantinople—a condition brought about almost entirely by Venice—was to prove the undoing of this latter; and though for the moment she gained great wealth and glory, the day of retribution was looming ahead, when long and disastrous wars were to prove the consequences of her error, and to act as elements of wrath in the work of her ruin and decay.
![]() GONDOLA IN USE IN THE YEAR 1600 |
On the death of Enrico Dandolo, the agitation and excitement that for so long had absorbed the thoughts of all concerned in these stirring events continued for a while. In Venice, Pietro Ziani was appointed Doge, while in Constantinople the Venetians resident there had lost no time in appointing a Bailo or Podesta to watch over their welfare and interests, and to guard against any infringement of the rights and privileges enjoyed by them so largely in the East. The first Bailo named was Marin Zeno, who immediately assumed royal titles, proclaiming himself: "Nos Marinus Zeno Dei gratia Venetorum potestas in Romania ejusdemque imperii, quartae partis et dimidiae dominator." He also donned the insignia of royalty by wearing a red silk stocking on the right foot, and a white one on the left, assumptions of prerogatives which, though granted to the late Doge and worn by him, caused no small anxiety to the existing powers in Venice. But they deemed it prudent for the present to approve the choice of Zeno, and leave him in office, though declaring that for the future the Bailo should be sent from Venice.
![]() A BIRD'S EYE VIEW OF VENICE. |
The fruits of the overthrow of the Greek Empire were already beginning to show themselves, and to demonstrate to Venice the blunder she had committed by sharing in that exploit. Her increased trade and opulence aroused afresh the jealousy of Genoa, who encouraged her pirates and corsairs to molest the Venetians whenever the occasion offered. The Doge despatched a fleet against the marauders who were infesting the waters around the Ionian Isles, and the success of the Venetian arms enabled the Republic to send on her forces to Candia, and suppress the efforts made there by the inhabitants to throw off the Venetian yoke. Again the Venetians succeeded in their enterprise; Candia was reduced to obedience; a ruler was appointed with the title of Duke of Crete, the island was colonised by Venetian nobles, and a regular form of government instituted.
Taken as a whole Ziani's reign may be considered as peaceful, and a contrast in every way to the brilliant stirring one of his predecessor. The Doge himself was chiefly remarkable for an extraordinary memory, and a piety as genuine as it was fervid. He abdicated in 1229, when Jacopo Tiepolo was elected in his stead.
His election was conducted according to the rules instituted in 1177: the Forty met to appoint the new Doge, but for a long time were unable to come to any conclusion, twenty votes being for Tiepolo, twenty for Marino Dandolo. For two months this uncertainty continued, when it was decided to draw lots, and the lot fell upon Tiepolo. To prevent the recurrence of a similar dilemma, it was determined to add another member to the Forty, and from now till the close of the Republic this election was known as the XLI (Quarantuno) instead of the XL (Quaranta) as heretofore. Fresh regulations were also effected in regard of the Promissione ducale; and a new council was formed, namely, that of the Inquisitori del Doge defunto. They were three in number, and were to examine into the rule and administration of the late Doge, to see whether he had lived up to the promises made by him in his Promissione; and if in any case they found him wanting, they could call upon his heirs to atone as far as possible for the shortcomings laid against him. (An institution similar to this existed of old among the Egyptians.)
The alterations wrought in respect of the Promissione were carried on by persons chosen on purpose and known as "Correctors" (Correttori), their office being to inquire on what points the late Doge had failed, and to alter the new Promissione so as his successor should avoid the same errors. These Correctors or Revisors consisted of five members, always chosen from among the leading patricians, and they remained in office only till their work was done. This work had an importance beyond what may at first sight appear, since by it the power of the Doges became ever more limited, their authority more restricted; till by degrees they were despoiled of the absolute sovereignty exercised by their predecessors, and degenerated into mere figure-heads of the Republic.
It may be well to give some of the chief rules of the Promissione drawn up for Tiepolo, since this served as the basis for those of his successors, and will show how tightly the Doge and his family were bound by the laws and regulations to which on their nomination they had to subscribe. The Doge had to swear to administer right and justice to whoever appealed to him; at debates in Council he was to side with those who could show most right and reason; he might not send or receive letters to or from the Pope or any other prince without the knowledge and sanction of his council; he might decide nothing in regard of notaries, &c, without the consent of that same council; he was to watch jealously over the just issue of the coin of the realm, and punish any corrupters of the same. He might receive no presents or gifts from any one, except offerings of rose-water, leaves, flowers and sweet herbs; or in the event of marriage he might accept gifts, though only then of the nature of victuals, and he had also to exact an oath from the Dogaressa and all his children to observe this rule strictly. He was to be bound by whatever laws and regulations were passed by his own or by the Great Council; he might not seek for more power than that accorded him by law; he was to endeavour to keep good will and harmony between the Great and Lesser Councils; keep strict watch over the prisons; and every Friday give audience without respect of persons.
His salary was fixed at two thousand eight hundred lire of Venetian money a year, paid every three months, with a gift of over two hundred lire more from the community of Veglia. The annual offering of cloth of gold sent by the lords of Negropont was to be divided between the Church of St. Mark and the Doge, who was also bound to present three silver trumpets and a cloth of gold to St. Mark's; and see to the repairs of the ducal palace. His staff of servants, including the cooks, was to consist of twenty. Such were some of the regulations to which Doge Tiepolo subscribed; and hence forward each new election was marked by the deduction of some privilege, or the abridgment of some prerogative, till no real liberty was left to the Doges, and no freedom of action allowed to those who filled one of the proudest posts in Europe.
The dukedom of Tiepolo was occupied by several wars, in most of which Venice was to be found fighting for different allies; at one time supporting the Emperor of Constantinople, and at another taking part in the second Lombard League, when one of the Doge's sons was killed in battle against the Emperor Frederick II. She had also some struggles on her own account against her rebellious subjects at Zara and Candia; when against Candia especially she was entirely successful. But this reign is chiefly noted for the civil changes enacted as to the laws and fiscal administration of Venice.
A written code of laws was drawn up entitled "Novelli Statuti Veneziani," consisting of five books (a sixth was added in Doge Andrea Dandolo's reign in 1343), and relating in turn to all the social, legal and religious questions of the day, and entering minutely into the commercial, criminal and other laws, both for Venice and for her colonies. There was a stern law too against the sale of such drinks as were intoxicating or over exciting, and which punished such practices with the loss of a hand or an eye, or by branding. Besides these there was a code of "nautical statutes" (Statuti nautici), that entered minutely into the construction of vessels, with regulations as to ballast, anchorage, cabling, and so on; as well as directions as to the service of ships' crews, dispositions as to shipwrecks and salvage; the loading and unloading of merchant vessels; with a host of injunctions and minutes in connection of shipping matters. Treaties were also signed with Eastern princes as to trading and settling in their lands, especially with the Soldan of Aleppo, with Abdel-Malek, Despot of Egypt, with Armenia, and with Barbary.
Besides his reputation as a statesman and lawgiver, Doge Tiepolo has left no less a one as to piety; a proof of it being found in his gift to the Dominicans of the ground on which they built their Church and Monastery of SS. Giovanni e Paolo. The following legend is related as to this gift:
Doge Jacopo Tiepolo saw in a dream the oratory and small square of St Daniel full of flowers; and some white doves, carrying on their heads crosses of gold, hovered over and about the flowers, while two angels descended from heaven carrying incense burners of gold with which they spread sweet odours around, and a voice was heard saying: "This is the spot that I have chosen for my preachers." So this piece of ground was given for the purpose, and according to his desire Doge Jacopo was buried here, and his tomb in the facade of the church is to seen with that of his son Lorenzo (who eventually became Doge), having on the corners of the tombs the doves with their crosses, and the angels with their censers. The Doge resigned his office on May 20, 1249, having earned the gratitude and admiration of his country for the laws and codes he had so wisely compiled and instituted, and was succeeded by Marino Morosini.
![]() CANAL OF ST. MARINA LEADING TO SS. GIOVANNI E PAOLO |
The fact of most interest in the three years' reign of this Doge is the admission of the Inquisition into Venice. Till now the city had resisted the introduction of this tribunal into its midst, and even when it did creep in, it did so almost under protest, and in a crippled, restricted form, curbed by much civil authority, and by no means the free, unfettered agent it was in other places. The Government reserved to itself the right to search out the heretics, and also the right to pass sentence after the clergy had examined the accused. This arrangement did not satisfy the Pope, but it remained unaltered till 1289 when the Holy Office was admitted more fully into Venice, although still in a manner to leave much power and judgment in the hands of the home Government. It was then that the Savii air Eresia were instituted, and formed a court to guard all Venetians against false accusations, and to prevent the officers of the Inquisition taking too much upon themselves where any Venetian was concerned. And in this state affairs remained till 1551, when Rome and Venice were more irritated against each other, and had to settle with some asperity their controversies and exactions respecting this question.
It was also in this dukedom that the Signori di notte were appointed to watch over the safety of the town by night, and keep guard and vigil against the secret murders and assassinations occurring frequently after nightfall.
Marino Morosini died in 1253, when Renier Zeno was chosen to succeed him. The fifteen years of his dukedom were engrossed by perpetual wars; the first being one in which the Venetians joined a league against the horrors and cruelties perpetrated by Ezzelino da Romano and his brother. The inhumanities committed by these monsters are too well known to be enlarged on here, suffice it to say that the Venetians contributed largely to the overthrow and death, first, of Ezzelino, and afterwards at Treviso of his brother Alberico.
The next war that occupied Venetian arms was in the Levant against the Genoese. The hatred and jealousy between these two powers had grown stronger and bitterer ever since the conquest of Constantinople, when whatever favour was accorded to one nation was regarded by the other as an outrage and insult, to be atoned for sooner or later. A small cause was sufficient to bring matters to a climax, and involve the two nations in a long and bloody struggle. The Church of S. Saba in the town of Acre was claimed alike by Genoese and Venetians, the Pope supporting the latter, while the Genoese asserted their right by taking possession of the church. Each side flew to arms, and in two desperate battles the Venetians under the command of Lorenzo Tiepolo, son of Doge Jacopo, remained conquerors.
Several trophies accrued to them from these successes; one being the porphyry pillar, standing at the corner of St Mark's, facing the Piazzetta, and known as the Pietra del Bandoox Stone of Proclamation, as from it were proclaimed the laws of the Republic, it having served a similar purpose at Acre. Other spoils were the two square marble columns, adorned with strange lettering and flowery scrolls and patterns which stand on the south side of St. Mark's, and were erected in 1256. At the same time the four porphyry figures grouped together were brought from Acre and set up at the south-east angle of the church, close to the Porta della Carta. They are supposed to represent the four Caesars who reigned jointly at Byzantium in the eleventh century—Romanus IV., Michael Ducas and his brothers, Andronicus and Constantine.
After their victories the Venetians entered into an alliance with Manfred of Sicily, a natural son of Frederick II., and also with the Pisans; while the Genoese strengthened their cause by a league with Michael Paleologus, the aspirant to the throne of Constantinople, and the fierce enemy and opposer of the Latin Emperor Baldwin. Fortified by this increase of allies, the Venetians were well able to respond to the appeal made to them by Baldwin for help to maintain his Eastern Empire. The greater part of the Latin Emperor's life had been spent wandering from court to court to collect forces to avert the ruin threatening his state, and make head against the usurpations of Michael Paleologus. He had pawned his son Philip to the Venetian Republic, and had raised a loan on the crown of Thorns from the banking house of Querini in Venice, hoping with the money obtained in this way to arm his troops and rid himself of his foe. [Note: This crown of Thorns, reputed to have been worn by our Lord, was bought by St. Louis of France from the house of Querini to whom Baldwin had pledged it, and was taken by him to Paris, where he built the "Sainte Chapelle "to contain it.]
Michael Paleologus however was not to be disposed of easily; he had been scheming for some time to deliver Constantinople from the Latins, and proclaim himself Emperor of the East. Availing himself of a moment when the fleet sent by Doge Zeno to the assistance of Baldwin had sailed on a further expedition to the Black Sea, he ordered an attack on the city, and remained master of the situation. The Venetian fleet only returned in time to shelter the luckless Baldwin, and the other refugees who fled for protection to the galleys, and with this flight and desertion of Baldwin the Latin Empire in Constantinople was swept away forever.
Michael Paleologus was now acknowledged and crowned as Emperor, but seeing the wisdom of encouraging foreign settlers in his state, he granted to the Venetians and Pisans rights and privileges in Constantinople such as they had enjoyed of old. They were allowed to dwell in their own quarter, their Podesti or "Bailo" was permitted to exercise his powers as formerly, and they were still entitled to appeal to and be judged by their laws and magistrates.
To his allies, the Genoese, more numerous advantages still were conceded. The Emperor gave them the palace of the Pandocrater, where the Venetian Bailo had always lived; an action looked upon by the Venetians as a direct insult, for the palace was in a different part of the town to that where the Genoese had their quarter; and the insult did but gather force when the Genoese demolished the house and sent the stones to Genoa, where they were built up in the Church of S. Giorgio. Fresh disputes and quarrels resulted from this and other real or imagined offences; for eight years the struggle lasted, and during that time five great battles were fought, the Venetians each time remaining victors. These victories however were unsatisfactory; they led to no decisive conclusion; they sapped the resources and wealth of the countries; and heightened the animosity between the two nations so greatly that not till all Christendom intervened to persuade them did they yield with a bad grace to sign a truce for five years.
Many new institutions were inaugurated in this reign in connection with the manufactures and industries of Venice. The office of High Chancellor (Cancellure Grande) was also established, an office that ranked only below that of the Procurators of St. Mark. The Chancellor retained his office for life, and had a princely salary; to him was entrusted the great seal of the Republic; his dress was gorgeous and costly, and his funeral was celebrated with a pomp equal only to that of the Doge.
Renier Zeno died on July 17, 1268, and was buried in the Church of SS. Giovanni and Paolo. He was the first Doge who added a circlet of gold to the ducal cap, an addition adopted in turn by all his successors. After his death the mode of electing the Doges underwent considerable change, and became so involved and intricate, that one can but wonder how any conclusion was reached, or how from so complicated a labyrinth any disentanglement could ever be attained.
It was decided that after the death and funeral of the Doge, and after the Revisors and Inquisitors had examined into his life and actions, the Great Council should be convened, into which no member was to be admitted under the age of thirty. These members then placed in an urn a number of balls according to the number of members present; thirty balls being of gold, the rest silver. The youngest member together with the head of the "Quaranta" after this descended to St Mark's, and taking the first child they met, led him back to the ducal palace, where he was made to draw the balls; each golden ball drawn proclaiming the member whose name was on it an elector. Upon this the father, brothers, uncles, or other relations whom the new member might reckon among the assembly withdrew, while all those whose names were on the silver balls had equally to retire. Afterwards began the process of sifting in all its complications, when perhaps the following form of relation may make it easier to understand. Of the members of the Great Council, who were over thirty years of age, thirty were chosen by ballot.
These last 41, who were recognised as "the Electors" were guarded with the strictest privacy when they sat to appoint the Doge; all communication with the outer world was forbidden them; they might not leave the room where they were assembled, and where the very windows were barred. At the same time they were entertained sumptuously at the expense of the state; their every wish was gratified, provided it in no way affected their political bias, while any attempt to curry favour with one elector sooner than with another was strictly forbidden. Indeed, so scrupulously was this law observed that, on one occasion, when a pious elector expressed a desire for a rosary, forty-one rosaries were immediately supplied to the Assembly; and when again, after printing had been introduced, and one elector demanded a copy of Aesop's fables, the town was ransacked to supply the whole party with the literature demanded by one.
The first Doge elected under the new regulation was Lorenzo, a son of Doge Jacopo Tiepolo, who had distinguished himself fighting for his country against Genoa, and whose nomination caused universal joy and satisfaction. Space is wanting to dwell on the pageants and festivities that celebrated his appointment, or to describe the processions of the different guilds of arts and trades that paraded the town, and displayed at once the enormous wealth and prosperity reigning at that period in Venice, and the revels in which all joined as one vast, united family.
The account of this prosperity is almost sarcastic when we read that it was followed by an awful famine and scarcity of food in Venice. The distress and mortality were intense, and the efforts made to buy provisions and grain from neighbouring states, especially from Lombardy where the harvest had been more than usually abundant, failed altogether. Venice however succeeded after a time in replenishing her garners from Dalmatia, and then turned to avenge the cruelty and inhumanity shown by her neighbours in her hour of need. She placed large embargoes on all the goods and merchandise coming from these countries, and instituted a fresh office in the person of the Captain of the Gulf to investigate into all the boats and vessels arriving from the Adriatic and from the rivers trading with the Republic. She revenged herself also by forbidding the export of salt, and so bitter was the animosity between Bologna and herself on this head, that Pope Gregory X. had to arbitrate to bring about a reconciliation between them.
Lorenzo Tiepolo died in 1275; when Jacopo Contarini was appointed in his stead, an old man of over eighty years of age and at whose accession fresh alterations were again introduced in the ducal Promissione. The Doge and his sons were now forbidden to hold fiefs or lands outside the Venetian realm; they were not permitted to contract marriages with foreign wives without the sanction of the Council; whatever they bought must be paid for within eight days; and the Dogaressa and her children were all forbidden to send presents to any of the citizens. Another clause was also inserted as to prisoners, pronouncing that they were not to stay in prison a month without being brought to trial; and other rules were also passed for the swift and right administration of justice.
The greater part of Contarini's reign was occupied by wars against Ancona, a town with which Venice was constantly at variance; and in these wars she was terribly worsted. The chief interest relating to this struggle is the unconcern again manifested by the Republic as to the wishes and orders of the Holy See. The Pope had taken the city of Ancona under his protection, and ordered the Venetians to desist from a war discountenanced by him. But his orders were totally disregarded by the Republic, who, as will be often seen in the course of her history, never sacrificed her aims and interests to those of Rome; and treated with absolute indifference the threats or rewards before which other nations trembled or rejoiced.
![]() FIRST GOLD DUCAT OR ZECHIN COINED IN 1280 UNDER DOGE GIOVANNI DANDOLO. |
In 1280 Doge Contarini, either voluntarily or forcibly, renounced the dukedom, and Giovanni Dandolo was named in his room. His first act was to sign a treaty of peace with the town of Ancona. Soon afterwards he concluded a long and weary war waged by Venice against Istria, where the Patriarch of Aquileja had fomented the dissensions, and done his utmost to continue a struggle now brought happily to a peaceful issue; and Venice remained mistress and suzerain of the rebellious province and Patriarchate. Under this Doge Dandolo the first Venetian zechin or ducat was coined, and was now in vogue for over five hundred years. The purity, ductility, and colour of its gold caused it to be a coin immensely sought after, while for later times it possesses great interest as indicating the dress of the Doge and the fashion of the ducal cap.
Giovanni Dandolo died in 1289, and on the occasion of his funeral the populace clamoured to appoint Jacopo Tiepolo, son of Doge Lorenzo, to the dukedom. The people were beginning too late to realise that their voice in the nomination of the Doge was being taken from them, and that all share claimed by them in his election was being removed from their grasp. Such was indeed the case, for the Venetian nobles who had increased in wealth and power were now advancing with energy to concentrate in their own hands all sovereign rights; while they aimed also at suppressing all dynastic tendency in regard of their rulers, and in checking the flow of extraneous aspirants who sought admission into the Great Council.
These nobles were strongly opposed to Tiepolo's election, and chose instead Pietro Gradenigo, a man imbued with all the prejudices and opinions of his surroundings and with a will and courage to support those characteristics in the face of all opposition. The feeling against the dynastic tendency that was called into play by Tiepolo's appointment was brought forward to urge him, as a good citizen, to withdraw from the contest, and to this appeal Tiepolo was not deaf. He left the field free to Gradenigo, who was named Doge, notwithstanding the vexation and dislike of the people, among whom he was extremely unpopular.
Two years after his accession important events to Europe, and especially to Venice, occurred in the close of the Crusades, and the collapse of the Latin Kingdom in Palestine. This was in 1291, when at the siege of Acre, or Ptolemais, the Christian forces were entirely routed by the Saracens, and the fall of the city utterly and forever quenched the spirit of Crusading chivalry. Such events cannot be passed by without glancing at the effect produced by them, and particularly by the Crusades, on Venice; for it was an effect differing in many ways from that exercised on most other towns and countries, and one far from advantageous or profitable to the Venetian state.
For the rest of Europe the Crusades opened out the East and enlarged trade and business to an enormous extent; but to Venice this was a fact of some centuries' standing, and the wider commerce now offered to other nations was a loss to her of a monopoly enjoyed for many and many a year. Henceforward the Eastern traffic was no longer to be her exclusive prerogative; she was to share and divide where she had absorbed and amassed, and that too with rivals in the shape of Pisa, Genoa, and Flanders, who were determined to prove the force of their rivalry and the fearful odds against which she would have to contend.
Genoa was the first to commence operations. Her thirst for war had been aroused by the fall of Acre; the truce concluded with Venice had expired, and she was keen to assert her superiority and consolidate her possessions in the East. She was mistress of Scio, and of several towns on the Black Sea; she governed in Caffa, a town of great importance as commanding the entrance to the Sea of Azof; and she was in possession of Pera, the well-known suburb of Constantinople. From the vantage ground assured her by such a position, her object was to dispossess Venice of her Levantine trade, and establish herself in the place too long occupied by the "Ocean's Queen."
But Venice was not disposed to cede without a struggle, and a large fleet, manned by all capable of bearing arms, sailed from S. Nicolo del Lido on October 7, 1294, only to encounter a severe defeat in the Black Sea. Undismayed by this disaster, the Venetians under Andrea Dandolo repaired their losses and again met the Genoese, commanded by Lamba Doria, in the waters of the Adriatic off the island of Curzola. But Fortune again frowned on Venice, and she experienced one of the most overwhelming defeats that had ever befallen her: sixty-five of her ships were burned and eighteen were captured with seven thousand prisoners. Among these was Marco Polo, the great traveller, who beguiled the four years of his imprisonment at Genoa by writing the story of his travels and adventures, which created such admiration among his captors that it is said to have led to his release. A less happy fate was in store for Andrea Dandolo, the Venetian admiral, who was also made prisoner and chained to the mast of a Genoese ship, that he might be led to Genoa to swell the triumph of his victors. But he was able to save himself from such ignominy, and dashed his brains out against the mast, escaping in this way a disgrace far worse than death.
The next year the Venetians were again defeated off Gallipoli, but the reverse was not so crushing as that of Curzola, and some brilliant skirmishes gained over the Genoese by a Venetian pirate, named Domenico Schiavo, wiped out to a slight extent the disgraces brought on their arms. But neither Republic would consent to peace, and it was not till Matteo Visconti, lord of Milan, had employed all his powers of persuasion that a treaty was signed between the belligerents, favourable on the whole to Venice, but forbidding her to send armed ships into the Black Sea or along the Syrian coast for thirteen years.
![]() WINGED LION OF ST. MARK FROM A SILVER DUCAT OF THE YEAR 1500. |